A Quasi-Kierkegaardian Poke at Paglia, Catholic Pagan

This Stack leader has her stuck at the aesthetic stage.

I'm on a Kierkegaard jag again. I've been reading him all my philosophical life ever since my undergraduate teacher, Ronda Chervin, introduced him to me.  

For an easy introduction to the Danish Socrates, I recommend Clare Carlisle, Philosopher of the Heart: The Restless Life of Søren Kierkegaard (Farrar, Straus, and Giroux, 2019). Well done and heart-felt as only the female heart can feel.

Wikipedia:

Søren (Danish: [ˈsœːɐ̯n̩], Norwegian: [ˈsøːəɳ]) or Sören (Swedish: [ˈsœ̌ːrɛn], German: [ˈzøːʁən]) is a Scandinavian given name that is sometimes Anglicized as Soren. The name is derived from that of the 4th-century Christian saint Severin of Cologne,^[1] ultimately derived from the Latinseverus ("severe, strict, serious"). Its feminine form is Sørine, though its use is uncommon. The patronymic surname Sørensen is derived from Søren.

Nomen est omen?

I am also on a Hannah Arendt kick. I've got four of her books in my library. Her The Human Condition has been languishing on my shelves since aught-six, with only a few pages showing marks of attention, but now I am diving deep into its labyrinthine riches. An astonishing product of wide-ranging erudition, it is packed with insights and intriguing suggestions.

It's long on Teutonic Tiefsinn and somewhat short on Anglo-Angularity, if you catch my drift, but I've done my time on both sides of the Continental Divide and frequently wander back and forth as is the wont of a maverick. The maverick schtick is supposed to convey that philosophical bipolarity, or, to try a different metaphor, my philosophical amphibiousness: I am at home on the dry and dusty desert  ground of nuts-and-bolts analysis, but also, though in lesser measure in my later phase, in the muddy waters and murky fluidity of Continental currents, not to mention the oft-neglected backwaters of Scholasticism. 

The Human Condition show unmistakable signs of Heidegger's influence, but the man is not mentioned even once, for reasons I suspect but will keep to myself for the time being. And while classifiable as a work in political philosophy, in THC there is no mention of, nor Auseindandersetzungen with, either Leo Strauss or Carl Schmitt, again for reasons I suspect but will keep under my hat.

A 5 February 2024 memo to self reads:

Compare Arendt to Schmitt on the nature of the political. Arendt: action (praxis) constitutes the political realm. Action (vita activa) is acting together, the sharing of words and deeds, and thus co-operation (HC 198). For Schmitt, by contrast, the Freund-Feind opposition defines the political. 

More grist for the mill.