What is Islam?

In 1949, sociologist Jules Monnerot described Communism as 20th century Islam.  To which I add:  Islam is the Communism of the 21st century. Like Communism, it is totalitarian with tentacles reaching into every aspect of the lives of those it subjugates.  And like Communism, it is internationalist in its aspiration and projected reach.

My second sentence is more clever than accurate. It is not as if Islam has displaced Communism in the 21st century. They are both up and running  as serious existential threats to the West and its values.  They are of course each antithetical to the other despite  their similarities, which include being totalitarian, internationalist, and anti-liberty.  The main difference is that Islam is theist, Communism atheist.  Their competition, however, does not rule out  collusion and collaboration which  gives rise to  a noxious fusion form, Islamo-communism. In the USA,  Islamo-commie fusion is  promoted by the Democratic Socialists of America,  an outfit that has infiltrated and now controls the once-respectable Democrat Party.  Its old guard, one of whom is the Jewish (!) Charles  Schumer of New York, has abdicated.  The main advocate of the DSA-driven fusion is is Abdul El-Sayed of Michigan who is running for seat in the U. S. Senate.

Some say that Islam is a political ideology masquerading as a religion.  I don’t go that far. I say it is a religion.  If so, it is not a religion disguised as something else.  It is the worst of the great religions.  Its holy book, the Koran, Schopenhauer described as “The saddest and poorest form of theism.” At the present time, among the great religions (Buddhism, Hinduism, Judaism, Christianity, and Islam), Islam is the sole religious source of terrorism.

Nor is Islam a Christian heresy. If it is a religion, then it is not a heresy.  There is a distinction between a religion and each and all of its heresies.  Think of all the Christian heresies: Sabellianism, Marcionism, Patripassionism, Applinarianism, Nestorianism, Donatism, Arianism, and so on. Do you want to say that each is a religion unto itself? I hope not. Islam is a religion unto itself.

I view Islam as a hybrid ideology in which religion and political ideology are inextricably combined.  It make no provision for mosque-state separation parallel to our church-state separation.  Malcolm Pollack quotes Edward Feser on this point.   As making no such provision, full-strength Sharia-based Islam ought not be tolerated in the West, and not just because of its vicious hostility to Christianity and other genuine religions of peace.

But wait a minute! Doesn’t the very first of the amendments to our  constitution guarantee the right to the “free exercise of religion”?  “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . . .” That is  what Amendment I  in the Bill of Rights says, but like anything in any document, it is subject to interpretation. This is a large topic, of course, but to me it is blindingly evident that the Founders could not have wanted to protect  any religious ideology whose core principles are antithetical to the founding principles of our great republic.  The Founders we not suicidally empathetic or toxically tolerant.

Is a reformed Islam possible, one that is respectful of American values and principles? The moderate Muslim  Zuhdi Jasser thinks so, but he is in a tiny minority.  Maybe someday Islam will join the civilized world. Until then a moratorium on Muslim immigration is a wise course.

The trouble with the Muslim world is that they never had anything like our Enlightenment.

What Have We Learned from 9/11/01?

Malcolm Pollack:

What have we learned? Nothing at all, apparently. The influx of Islam into the West not only didn’t stop, but accelerated after the towers fell, and New York City — Ground Zero! — now has a Muslim mayor who advocates “globalizing the intifada”. More than 100 new mosques have opened in New York, and the Muslim population of the city’s metropolitan area has swelled to 1.5 million.

September 11th, 2026, is, yes, a grim anniversary, but for me the real sorrow is not just about that awful day, but about everything that came after, the prospect of what lies ahead, and the intractable immensity of our stupidity.

Our friend Malcolm is right.  But things are now immeasurably worse due to advanced AI capabilities at the disposal of bad human actors who want to learn how to, say, aerosolize pathogens.   But it is worse even than this given what non-human AI ‘agents’ can do.  See Niall Ferguson, Apocalypse Now.

If our cyber-astute friend Dmitri is reading this, perhaps he can explain to us how exactly ‘agent’ is used in current AI cyberspeak.  As he knows, I am a stickler for razor-sharp definitions.

Islam and the Perils of Psychological Projection

Top o’ the Stack.

I have found that it is dangerous to assume that others are essentially like oneself.

Psychologists speak of projection. To project is to offload into others one’s own attitudes, beliefs, motivations, fears, emotions, desires, values, and the like. It is classified as a defense mechanism. To avoid confronting an unsavory attitude or trait in oneself, one projects it into another. Suppose one is stingy, considers stinginess an undesirable trait, but doesn’t want to own up to one’s stinginess. As a defense against the admission of one’s own stinginess, one projects it into others. “I’m not stingy; you’re stingy!”

I once had a superficial colleague who published a lot. He was motivated more by a neurotic need to advance himself socially and economically, a need based in low self-esteem, rather than by a drive to get at the truth or make a contribution to his subject. He was at some level aware that his motives were less than noble. Once, when he found out that I had published an article, he told me that my motive was to see my name in print. It was a classic case of projection: he could not understand me except as being driven by the same paltry motives that drove him. By projecting his motives into me, he warded off the awareness of their presence in him, or else excused their presence in him on the spurious ground that everyone has the same paltry motivations.

Most of the definitions of projection I have read imply that it is only undesirable attitudes, beliefs, and the like that are the contents of acts of projection. But it seems to me that the notion of projection could and perhaps should be widened to include desirable ones as well.

Read it all.

Iran War: Two Very Good Articles

Victor Davis Hanson, What the Situation on the Ground in Iran Actually Looks Like

Brian T. Kennedy, A Defense of the President’s Strategy in Iran

The Iranian regime’s strategy today is simple. Fight a war of attrition against the United States. Maintain strategic, military, and economic relationships with Communist China and Russia to keep the economy afloat and the arsenal of drones and missiles replenished. And wait for the day when President Trump is out of office, trusting that his successor will lack his resolve. The mullahs believe time is on their side. Every American president before President Trump taught them to believe it.

[. . .]

To avoid a forever war, we need to understand a truth that our political class resists: as long as the Islamic Republic stands, it is a permanent enemy of the United States.

What we face is not a forever war, but a permanent problem—the perpetual ambition of the mullahs to build nuclear weapons—with which we must deal. If regime change is not possible, however desirable it may be, then the next best option is a military strategy that continuously destroys Iran’s nuclear capabilities as they appear, for as long as they appear, until American missile defenses are fully operational.

This is not the endless nation-building of Iraq and Afghanistan. It requires no occupation, no democracy promotion, no American garrisons rebuilding Iranian society. It is the periodic and decisive application of American power in defense of the American homeland—nothing more, and nothing less.

“Death to America”

I found the following at Ed Feser’s place.  I wonder what Vito and the rest of you think of it. I myself  have taken “Death to America” as a highly credible threat and the statement of a policy the Iranian regime intends to carry out if we let them acquire nuclear weapons and the means to deliver them.

. . .  I figure that I ought to take the time to clear up one particularly stupid talking point that I’ve also seen brought up: the fact that the Iranians say “Death to America” being interpreted as evidence of ruthless savagery or genocidal intent. This requires you to interpret the phrase in a thuddingly literal manner, despite the fact that the Iranians don’t use it that way, and the regime’s officials have repeatedly clarified that that isn’t what it means.

Yes, if you translate “Marg bar Âmrikâ” literally, that’s what it means, but repeated usage has made it clear that it’s intended to be interpreted as opposition to American empire and policy towards Muslim countries. It’s why official Iranian government documents translate it as “Down with America” instead, because that’s more in line with the spirit of what the phrase actually means.

“No Religious Test” and Islamic Law

In Article VI of the U. S. Constitution we read:

. . . no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.

Does it follow that the U. S. Constitution should be so interpreted as to allow a Muslim citizen who supports Sharia (Islamic law) to run for public office?  No!  For the same Constitution, in its First Amendment, enjoins a salutary separation of church/synagogue/mosque and state, though not in those words.  Sharia and the values and principles enshrined in the founding documents are incompatible.  On no sane interpretation is our great Constitution a suicide pact.

It is important to realize that Islam is as much  an anti-Enlightenment political ideology as it is a religion.  Our Enlightenment founders must be rolling around in their graves at the very suggestion that Sharia-subscribing Muslims are eligible for the presidency and other public offices.

Many assume that no restriction may be placed on admissible religions for the purposes of the implementation  of Article VI.  I deny it. A religion that requires the subverting of the U. S. Constitution is not an admissible religion when it comes to applying the “no religious Test” provision. One could argue that on a sane interpretation of the Constitution, Islam, though a religion, is not an admissible religion where an admissible religion is one that does not contain core doctrines which, if implemented, would subvert the Constitution.

Or one might argue that Islam is not a religion at all.  Damned near anything can and will be called a religion by somebody.  Some say with a straight face that leftism is a religion, others that Communism is a religion.  Neither is a religion on any adequate definition of ‘religion.’  I have heard it said that atheism is a religion.  Surely it isn’t.  Is a heresy of a genuine religion itself a religion?  Arguably not.  Hillaire Belloc and others have maintained that Islam is a Christian heresy.  Or one could argue that Islam, or perhaps radical Islam,  is not a religion but a totalitarian political ideology masquerading as a religion.  If an X masquerades as a Y, then the X is not a Y. How to define religion is a hotly contested issue in the philosophy of religion.

The main point here is that “religious” in “. . . no religious Test shall ever be required” is subject to interpretation.  We are under no obligation to give it a latitudinarian reading that allows in a destructive ideology incompatible with our values and principles. And we ought not.  Religious liberty, like every other kind, has limits.

Trump has Made News Great Again

Politics in hyperdrive. Who can keep up? And to what extent should one keep up? Here are a couple of articles that caught my eye:

The Islamic Republic's New Lease on Life. Mercifully brief, and very interesting.  In Foreign Affairs, by one Mohammad Ayatollahi Tabaar.  I'd be interested in Caiati's and Soriano's comments. 

Elon Musk is America's Dumbest Smart Person.  Roger Kimball is right, and he is a very good writer to boot,  unlike so many journo-punks now churning out bad prose. How do I know Kimball is a good writer? It takes one to know one.

It's a funny world. My opinion of the 'pre-historic' Fetterman has gone up during the same period that my opinion of the engineering genius Musk has gone down.  

I would put it like this. Donald Trump has injected the 'art of the deal' into politics. He has brought the transactional skills of a consummate businessman to bear with impressive results. He was politically naive but the seemingly providential interregnum provided him with a 'sabbatical' during which to 'bone up' with the help of brilliant advisors. That, and the stark contrast with the mentally inept, morally corrupt 'Traitor Joe' Biden have brought the Orange Man to power. Maybe God had a hand in it, or we just got lucky. I prefer not to bluster about the unknowable.

Musk, on the other hand, remains politically naive. You can't engineer politics.  

As for how much time should be spent following the events of the day, see my Is it Rational to be Politically Ignorant?

Musk's third party doesn't have a chance, and in any case, Third Parties are nothing but discussion societies in political drag, as I argue over at the Stack.

William Kilpatrick’s Turning Point Project

Mission:

The Turning Point Project is dedicated to educating Catholics and other Americans about the threat from Islam by arming them with the information and analysis necessary to meet the challenge.

As I have argued many times, Islam and Leftism, especially in synergy, pose a major threat to us.

This from December 2017:

The Leftist-Islamist Axis of Evil and Divine Sovereignty

James S. writes,

Your point about the twin threats coming from the Left and from Islam reminded me of an email I received from Fr. Schall some months ago when I shared a draft of the Syllabus with him.  He made the same point, as both the Left and Islam are voluntarist systems where will is exalted over reason.  He called the parallel between them the main issue of our time.  Many of the points in the Syllabus were paraphrases of an earlier Schall essay on voluntarism. 

Fr. Schall is right. But the issue may be a bit more complicated than the good father appreciates. As I say in Pope Benedict's Regensburg Speech and Muslim Insensitivity:

Benedict is not denigrating Islam or its prophet but setting forth a theological problem, one that arises within Christianity itself, namely, the problem of the tension between the intellectualism of Augustine and Aquinas and the voluntarism of Duns Scotus. "Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true?" Roughly, does the transcendence of God — which both Christianity and Islam affirm though in different ways — imply that God is beyond our categories, including that of rationality?

Perhaps a better way to put the question would be in terms of divine sovereignty. Is God absolutely sovereign and thus unlimited in knowledge and power? Or are there logical and non-logical limits on his knowledge and power?  For example, is a law of logic such as Non-Contradiction within God's power? In his 2012 Creation and the Sovereignty of God, Hugh McCann argues that God is not only sovereign over the natural order, but also over the moral order, the conceptual/abstract order, and the divine nature itself. That seems to give the palm to voluntarism, does it not?

I consider McCann's view to be highly problematic as I argue in my long discussion article, "Hugh McCann on the Implications of Divine Sovereignty," American Catholic Philosophical Quarterly, vol. 88, no. 1 (Winter 2014), pp. 149-161. 

Related: Muslim Atrocities Against Christians and their Churches 

 

Trump’s Gaza Proposal

 
Donald Trump seems incapable of qualifying his statements, a fault that may be connected with his tendency to exaggerate.  And so he needlessly inflames his enemies, who, given their biases, naturally took him to be advocating ethnic cleansing with his talk of "taking over" Gaza.   Anthony Flood here skillfully rebuts the suggestion.
 
I believe Tony is right, having carefully listened to the joint Trump-Netanyahu speech and the context-providing interview last night by Mark Levin of the Israeli Prime Minister. In the speech with Trump, Netanyahu  hung back, not sure what Trump was proposing with his "take over Gaza" remark.  But in the interview he put a positive spin on it. 
 
It is not quite clear whether Trump's  provocation is intentional, a sort of 'blue-baiting' if you will, or simply due to a lack of political skill. 
 
In any case, the interregnum did him a world of good. Our boy is learning the ropes, and if he plays his cards right and does not succumb to hubris he may end up on Mt Rushmore. 
 
Dingbat Pelosi has proposed the benighted Joe Biden for that high honor, thereby underscoring her preternatural asininity and her unfitness both for high office and political commentary.
 
Trump's propensity for hubris does, however, worry me.  Merriam-Webster:

Hubris Comes From Ancient Greece

English picked up both the concept of hubris and the term for that particular brand of cockiness from the ancient Greeks, who considered hubris a dangerous character flaw capable of provoking the wrath of the gods. In classical Greek tragedy, hubris was often a fatal shortcoming that brought about the fall of the tragic hero. Typically, overconfidence led the hero to attempt to overstep the boundaries of human limitations and assume a godlike status, and the gods inevitably humbled the offender with a sharp reminder of their his mortality.

It is an index of the extreme polarization of our time that there are those who are quite sure that Trump enjoys divine protection. They speak, irresponsibly, of the 'miracle' of his escaping death by assassination at Butler, PA.  But how could anyone know, and confidently claim, that God intervened to save his life? I am not saying that God did not intervene in this instance, or that divine intervention in nature is impossible; I am saying that you are guilty of epistemic pretense if you pretend to know what cannot be known, but can only, at most, be reasonably believed.  

Hubris or providential protection? You are free to believe what you like, but in a case like this, the wise man suspends judgment.

The ever-helpful Dave Lull informs me that our friend Edward Feser has weighed in on the Gaza matter with an article in National Catholic Register, Trump's Gaza Proposal is Gravely Immoral.

Catholic opinion on Trump is divided, to put it mildly. See Archbishop Carlo Maria Vigano's Letter to American Catholics.
 
Addendum (2/13)
 
Gaza Takeover

Why the Collapse of Philosophical Studies in the Islamic World?

Leo Strauss sketches an answer in his "How to Begin to Study Medieval Philosophy" in The Rebirth of Classical Political Rationalism, ed. T. L. Pangle, University of Chicago Press, 1989, pp. 221-222, bolding added:

For the Jew and the Moslem, religion is primarily not, as it is for the Christian, a faith formulated in dogmas, but a law, a code of divine origin. Accordingly, the religious science, the sacra doctrina, is not dogmatic theology, theologia revelata, but the science of the law, halaka or fiqh. The science of the law, thus understood has much less in common with philosophy than has dogmatic theology. Hence the status of philosophy is, as a matter of principle, much more precarious in the Islamic-Jewish world than it is in the Christian world. No one could become a competent Christian theologian without having studied at least a substantial part of philosophy; philosophy was an integral part of the officially authorized and even required training. On the other hand, one could become an absolutely competent halakist or faqih without having the slightest knowledge of  philosophy. This fundamental difference doubtless explains the possibility of the later complete collapse of philosophical studies in the Islamic world, a collapse which has no parallel in the West in spite of Luther.

I like the "in spite of Luther."  What is Strauss getting at? I turn to Heiko A. Oberman' s magisterial Luther: Man between God and the Devil (Yale UP, 1989, tr. Eileen Walliser-Schwarzbart). On p. 160, Oberman speaks of the new Wittenberg theology that Luther formulated "against the whole of scholasticism": "The whole of Aristotle is to theology as shadow is to light."

Why do I like the "in spite of Luther?" Because I am averse to Protestantism for three solid reasons: it is anti-monastic, anti-mystical, and anti-philosophical (anti-rational).  No doubt the RCC is even more corrupt now under Bergoglio the Termite than it was in Luther's day; so if this maverick decides he needs a church, he will have to make the journey to the (near) East.  Go east old man! (I plan to report later on Vladimir Lossky's The Mystical Theology of the Eastern Church.)  But here's a bit more Oberman to nail down my point about Protestantism (or at least Lutheranism's ) being anti-philosophical:

The knowledge that there was an infinite, qualitative distance between Heaven and earth became an established principle for Luther as early as 1509: all human thought, as noble, effective, and indispensable as it might be to solve problems in the world, does not suffice to fathom salvation because it cannot cannot reach Heaven.  Questions of faith must be resolved through the Word of God or not at all. The temptation — or compulsion — to sanctify the words of an and believe in them is satanic. When God is silent, man should not speak; and what God has put asunder, namely Heaven and earth, man should not join together.

Thus not even Augustine, especially Augustine the neo-Platonist, could become the new, infallible authority, because that would merely have been replacing one philosophy with another, substituting Plato for Aristotle. [. . .]

The alternative is clear: whatever transcends the perception of empirical reality is either based on God's Word or is pure fantasy. As a nominalist Luther began making a conscious distinction between knbowledge of tge world and faith in God . . . . (pp. 160-161, emphasis added)

A quick question: given sola scriptura, where in the Scriptures does God deliver his verdict on the  problem of universals and come down on the side of nominalism? And if Holy Writ is silent on the famous problem, then it is "pure fantasy" and Luther has no justification for his nominalism. 

And what about sola scriptura itself? Where in the Bible is the doctrine enunciated?

Romanists 1; Lutherans 0. And this despite the undeniable corruption of the RCC in those days that triggered Luther's protest.

The Intifada Comes to America

Well, what did you expect?

Intifada refers specifically to two separate uprisings of Palestinians in Gaza and the West Bank over the past four decades, but more broadly, it pertains to the continued resistance of the Palestinians to the existence of Israel. When they shout “Death to Israel,” they mean it. It should be a top priority of Congress now to determine whether they mean it when they shout “Death to America.”

The rise of pro-Palestinian hatred in the United States should not be a surprising development to anyone. Even before President Biden opened the southern border to millions of unvetted “newcomers,” as the global elites like to call the invaders, there has been a reckless U.S. policy going back two decades to resettle Muslim refugees from Iraq, Libya, Somalia, and Afghanistan in the U.S. heartland. And because immigration policy no longer treats assimilation as a worthwhile goal, many of those refugees are loyal to their homeland and their religion much more than to the nation that offered them safety and security.

I suppose that is an inevitable result of the globalist agenda of border dissolution and the merging of disparate populations for the purpose of sharing wealth and assuaging billionaires’ guilt.

But it is only inevitable if the rest of us tolerate it.

Biden Chases ‘Death to America’ Vote

David Harsanyi:

Biden, it should be noted, is a vacuous political zombie who has never met a position he hasn’t dropped for a vote. Today, he is surrounded by Obama-era advisers and Hamas sympathizers . . . who have long wanted the U.S. to be aligned with mullahs of Iran, as a counterbalance to colonialist Western capitalists of Israel. And now that Democrats like Chuck Schumer have sold out the Jews to the vultures for a few votes in Dearborn, nothing holds back progressive Democrats from normalizing the antisemitism that already infects the hard left.  

That's the truth. Just so you know who you are supporting if you support Biden. You may not like Trump, but if it comes down to Trump versus Biden, you must support the former out of self-interest if for no other reason.