On 26 January I wrote:
The new global-capitalist woke leftism (GCWL) is very different from the old socialist-humanist leftism (SHL, which I take to include both the Old Left and the New Left). I want to understand the similarities and the differences.
GCWL versus SHL
1) Both are secular and anti-religion. Since 1789 the Left has been virulently anti-clerical and anti-religious. Nota bene: an ersatz religion is not a religion! So stop calling leftism a religion, Dennis Prager.
2) Both target the middle class.
3) Both are internationalist and anti-nationalist.
4) The main difference seems to be that SHL is humanist while GCWL tends toward the erasure of humanity and humanism via anti-natalism, paganism, nature-idolatrous environmentalism, misanthropy, Orwellian subversion of language, and leukophobic ethno-masochism and much else besides.
So that's a start. Inadequate, no doubt.
James Soriano responded this morning:
I liked your January 26 post on the Globalist-Capitalist Woke Leftism, as well as the comments.
Here are a couple of points on the dissimilarities of the “Woke” compared to the “Old” and “New.”
(1) Both the Old Left and the New Left were hostile to capitalism, whereas the Woke Left finds it a useful tool. Today corporations big and small have become “woke” and are friendly to the Woke agenda. Any corporation insufficiently sympathetic to the Woke agenda is bullied until it wakes up.
(2) The Old Left got a Russian assist. After WWI, Russia secretly supported Communist parties and allied organizations in Europe and elsewhere. These subversive activities continued after WWII and into the New Left period. By contrast, the Woke Left gets an American assist. It is not secretive in any way. It’s in the open.
(3) The Old Left and the New Left thought of “revolution” as something that originates in society and then goes on to take over the state. But “woke” attitudes have already penetrated into the state. To a “woke” leftist, a revolution can also be something that moves from the state back into society for the purpose of stomping out pockets of resistance.
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On this last point, we can make a distinction between a revolution BEFORE power and a revolution AFTER power.
Revolutions taking place before the revolutionaries consolidate power: Americans in 1776, Mao in China, Castro in Cuba, and Khomeini in Iran.
Revolutions taking place after the revolutionaries consolidate power:
— 1917. A small group of Bolsheviks take over the seat of government in St. Petersburg. The Russian Revolution took place after that event; there was no Bolshevik uprising prior to it.
— 1932. The National Socialist German Workers' Party came to power by democratic means. The Nazi transformation of Germany took place after that event; there was no Nazi uprising prior to it. [It was 1933 — BV]
— Historian Martin Kramer makes this revolution-before-and-after distinction regarding “moderate” Islamists. Many people in the Arab World fear that “moderates” like the Muslim Brotherhood would use democratic means to take over the state. They would then go on to Islamize society after they take power. Wokesters are like that, too.
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