The difference between paleo-liberal and post-liberal responses to the 'woke' Left is well described in a recent Substack entry White tribalism is a third response. I have been entertaining (with some hospitality) the notion that whites may need to go tribal pro tempore, for the time being, in order to defend themselves and their interests (which are not just their interests but the interests of civilization and high culture) against the various tribalisms promoted by the Left. Call it Tribalism Pro Tem.
But so far my 'official' position on this weblog and elsewhere would fall under the paleo-liberal or classically liberal rubric. As I see it, a sound conservatism, American conservatism I call it, takes on board what is good in classical liberalism. Against Deneen, whose position is limned in the above-linked Substack piece by N. S. Lyons, I would object that there is no inevitability to the slide from the classical liberalism of the Founders, which was respectful of traditions, to a society of atomized, deracinated individuals. I suspect that Deneen succumbs to the classic slippery slope fallacy.
This just over the transom from a reader:
A question for you: It seems like I'm one of the alt-right "tribalists" you take yourself to disagree with. (Correct me if I'm wrong.) But do we really disagree? Let me try to clarify my position a little.I'd be very happy to live in a society where race and other tribal markers don't matter much. They could be a purely personal or social kind of thing with no political meaning.On the other hand, when I look around and see how non-white (etc.) tribalism is being weaponized against white people, and specifically white-Euro-Christian men, it seems to me that we have no practical option other than consciously identifying as the tribe under attack. It's largely a defensive thing. We are being attacked as white people, or white men, so it's not enough to just call ourselves "Americans" or "Canadians" or whatever. Those civic identities have already been deconstructed or rejected by the people who hate us and seek power over us. They just don't care. And others like us are not going to be motivated by appeals to these more abstract categories when their enemies are attacking them for being white, and male.So it's in this (weird) context that I think white men should be conscious and proud of their "tribal" identity, as a healthy and empowering response to the hateful tribalism of others. In a different context I wouldn't advocate this kind of tribalism. Against a society that says it's shameful and immoral to be a white man–which, let's be frank, is what they're really saying–we should affirm that there's nothing wrong with us, that we like ourselves and won't apologize for being who we are.Do you disagree?
I agree with qualifications, caveats, and codicils.
I can't see that a white-tribal or white-male-tribal response to the pernicious tribalisms promoted by the Left is a good solution in the long run. But in the short run I see no acceptable alternative to a pro tempore white tribalism. So I don't disagree with my reader on the practical plane. But as a theist and a personalist, I consider a self-identification as a member of a tribe to be a false self-identification. I am not just an animal of a particular sex and race, and because I am not just that, any self-identification as just that is a false self-identification. I am more than that. And I would add that my life-project is to realize that 'more' and to achieve individuation as a person. This individuation is not a given but a task. It is a spiritual task. This is an existentialist motif expressed in a neo-Kantian way. But this is not the place to expatiate further on this theme.
Who am I ultimately? Just a token of a type? Just an interchangeable member of a particular tribe of animals? You wouldn't have to be a theist to reject this sort of crude self-identification. One could take oneself to be zoon logikon in Aristotle's sense, a rational animal. One could reject God and the soul and still achieve a loftier self-apperception than that of a bit of the Earth's fauna determined by the biological categories of race and sex. Now I accept the biological reality of race and sex: they are not social constructs. 'Society' — whatever that is — did not 'assign' me my male sex upon birth. The very notion is absurd. Nor did any group. Nor can I interpret myself as black or female and thereby bring about a change of race or sex. Race and sex are neither social constructs nor personal constructs. My reality is logically and ontologically antecedent to my self-understanding. Indeed, I am essentially (as opposed to accidentally) Caucasian and male. An essential (accidental) property of a thing is a property that thing cannot (can) exist without.
My interlocutor will probably feel that I am sidestepping the pressing, practical issue by raising the questions that most deeply interest me, namely, those about the metaphysics of the self. He will remind me that I am no Boethius and would have a very hard time investigating the metaphysics of the self in the gulag or under torture. And he would be right to so remind me.
Suppose a black guy gets in my face and attacks my whiteness and all of its values and virtues (objectivity, punctuality, self-control, ability to defer gratification, love of learning, etc.) I will point out that his smart phone would not exist if it were not for the cultural goods produced in the West and the values and virtues just listed. I will point out that no high culture at the level of the West came out of sub-Saharan Africa. I will point out his ingratitude at the thousands that died in the U.S. Civil War to free the slaves. I will remind him that slavery existed on the continent of North America long before the Unites States of America came into existence, and that the moral and philosophical foundations of this polity made possible the elimination of slavery.
And so I would do something I would prefer not to do, namely stick up for the white tribe. And I would do it as long as I had to do it. I would play the role part-time of the pro tem white tribalist. But at the same time that I was playing this role out of a necessity imposed on me ab extra, I would not forget who I am really am. And who is that? Well, there are several options the exploration of which does not belong here. But let me just note that if you are a classical theist you will not take yourself to be identical to an animal slated for utter destruction in a few years determined by your biology.
One more point which I think is very important. I wrote above of whiteness and its values and virtues. But we whites do not own these virtues and values any more than we own the truths of mathematics and natural science. They are universal and belong to all. It is just that whites have proven to be so much better at their discovery, articulation, dissemination, and so much better at living in accordance with them and reaping the benefits from such living. If blacks want to improve their lives, they will have to engage in some serious cultural appropriation, which is not really cultural appropriation given the universality of the virtues and values. They will have to order their lives along the lines of the 'white' virtues and values that they foolishly denigrate.
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