This just in from Tony Flood:
"From the river to the sea, Palestine will be free!” chant the useful idiots at elite institutions and parades in the West. Who are these people? Atheists who support theocratic lunatics, democrats who endorse medieval tyrants, feminists who defend misogynists who parade with the desecrated corpses of women, gays who defend maniacs who would joyfully hang them or toss them off the roof of a tall building. They talk of a secular, democratic and socialist Palestine. As George Orwell observed: “One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool.”
Walter E. Block, "The Moral Duty to Destroy Hamas." (Emphasis added.) This is the text of the 927-word WSJ op-ed, published October 11, 2023, behind their paywall; Block posted it the next day on his Substack.
Austrian School economist and first-generation Rothbardian (i.e., anarcho-capitalist libertarian), Block is a co-author of the 962-page The Classical Liberal Case for Israel (Springer 2021). For me, this book is prohibitively expensive; its argument, however, can be read for free in a documented-to-the-hilt article that the authors had published five years earlier in a peer-reviewed journal: Block WE, Futerman AG, and Farber R, The Legal Status of the State of Israel: A Libertarian Approach, Indonesian Journal of International & Comparative Law, No. 11, July 2016, 435-554. This link will open a 119-page pdf.
We were friends for a time, but friendship is fragile among those for whom ideas matter. Unlike the ordinary nonintellectual person, the intellectual lives for and sometimes from ideas. They are his oxygen and sometimes his bread and butter. He takes them very seriously indeed and with them differences in ideas. So, the tendency is for one intellectual to view another whose ideas differ as not merely holding incorrect views but as being morally defective in so doing. Why? Because ideas matter to the intellectual. They matter in the way doctrines and dogmas mattered to old-time religionists. If one’s eternal happiness is at stake, it matters infinitely whether one “gets it right” doctrinally. If there is no salvation outside the church, you had better belong to the right church. It matters so much that one may feel entirely justified in forcing the heterodox to recant “for their own good.”
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