Beware of Projecting . . .

. . . your attitudes and values into others.

Leader of the Stack. Excerpts:

We are not all the same 'deep down,' and we don't all want the same things. You say you value peace and social harmony? So do I. But some are bellicose right out of the box. They love war and thrive on conflict, and not just verbally.  

It is dangerous to assume that others are like we are.  (I am thinking right now of a very loving and lovable female neighbor  who makes that dangerous assumption: she has a 'Coexist' sticker affixed to her bumper.)

Liberal 'projectionism' — to give it a name— can get your irenic self killed.

Coexist sticker
 
[. . .]
 

There can be no peaceful coexistence in one and the same geographical area over the long term except under classical liberalism.  For classical liberalism alone is tolerant of deep differences and is alone respectful of our equally deep ignorance of the ultimate truth about the ultimate matters.  Why must we be tolerant? Because we do not know. The classical liberal  is keenly aware of the evil in the human heart and of the necessity of limited government and dispersed power. So he is justified in making war against fanaticism, one-sidedness, and totalitarian systems of government whether theocratic or 'leftocratic.'  It would not be a war of extermination but one of limitation. It would also be limited to one's geographical area and not promoted abroad to impose the values of classical liberalism on the benighted tribalists of the Middle East and elsewhere.

Finally, can American conservatism and the ideology of the Democrat Party in its contemporary incarnation peacefully coexist? Obviously not, which is why there is a battle for the soul of America. Either we defeat the totalitarian Left or we face a nasty trilemmatic trident: acquiesce and convert; or accept dhimmitude; or be cancelled in one’s livelihood and then eventually in one's life.

‘Post-Truth’

A buzz word much bandied about in 2016, usually in connection with Donald J. Trump.

Top o' the Stack.

You will learn something from this piece if you have an attention span. Too much twit-shit and your span may shrink to a point. You may transmogrify into a tweeting twit whose brain is fit only to flit.

Emmett Till

Top of the Stack. 

Emmett Till is back in the news. This being the case, the inevitable comparisons of Till with Trayvon Martin will start up again. My purpose is to provide you with some background so that you can appreciate just how inane the comparisons are that assimilate the defensible killing of Martin by George Zimmerman to the unspeakably brutal and unjust torture and slaying of Till. Anyone who assimilates the two is not exaggerating, but lying shamelessly.   To understand this one need only know the essentials of each case. 

To Write Well, Read Well

The example of William James.  Excerpt:

But what makes James' writing good? It has a property I call muscular elegance. The elegance has to do in good measure with the cadence, which rests in part on punctuation and sentence structure. Note the use of the semi-colon and the dash. These punctuation marks are falling into disuse, but I say we should dig in our heels and resist this decadence especially since it is perpetrated by many of the very same politically correct or ‘woke’ ignoramuses who are mangling the language in other ways I won't bother to list. There is no necessity that linguistic degeneration continue. We make the culture what it is, and we get the culture or unculture we deserve.

As for the muscularity of James' muscular elegance, it comes though in his vivid examples and his use of words like 'pinch' and 'butchered.' His is a magisterial interweaving of the abstract and the concrete, the universal and the particular. Bare of flab, this is writing with pith and punch. And James is no slouch on content, either.

The Difference between Philosophy and Polemics

Top o' the Stack. 

Tony Flood comments:

Congrats on another vital post, Bill. You referred to our spectatorship and to theoria without adverting to the etymological connection between them. (You can't do everything in one post! (:^D) ) In Philosophy after Christ, p. 39n1, I noted: 

The Greek theoreō (θεωρέω) means to look at; gaze; spectate; form a picture. “Theory” comes from the noun for “spectacle” and the verb “to behold,” theaomai (θεάομαι), from which we get “theater.” A theoros is a spectator. “When all the people who had gathered to witness this spectacle (θεωρίαν, theōrian) saw what took place, they beat their breasts and went away” (Luke 23:48). “He [Jesus] beholds (θεωρεῖ) a commotion with people crying and wailing loudly” (Mark 5:38).
 
You'll no doubt see other implications.