Louis Lavelle on the Stoic Wisdom

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I am a lover of the Stoics. Why waste time on New Age hucksters when one can read Epictetus, Seneca, and Marcus Aurelius? But while the Stoics can take us a good stretch down the road to wisdom, they cannot bring us to the end — a fact long appreciated by first-rate minds. In late antiquity, Aurelius Augustinus offered a critique of the Stoics in Book XIX, Chapter 4 of The City of God, a critique worthy of being called classical. We will have to examine that critique one of these days. But today I want to draw your attention to some passages from Chapter 10, Section 4 of Louis Lavelle's The Dilemma of Narcissus (Allen & Unwin, 1973, tr. Gairdner):

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Are the Dead Subject to Harm?

Suppose the executrix of my will fails to disburse the funds I have earmarked for the local food bank after my death and instead heads for Las Vegas with the loot. Has she harmed me? Stolen my money? Violated my wishes?

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I can't eat a no-longer-existent sandwich or kick a no-longer-existent ball. How then can she harm a no-longer-existent man?  

Would Naturalism Make Life Easier?

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Do I imagine that what I serve up at Substack will improve the world? I am none too sanguine about that, but if it brings a bit of light into a few heads, then it is worth doing. Perhaps it will distract you from your silly distractions and ignite a few questions. It is never too late to get serious. But it is later than you think, and the Reaper Man is sharpening his scythe as we speak.