The Integrationist Fantasy

Top o' the Stack.

E pluribus unum? Out of many, one? It can work, and it did work for a time, though not perfectly. But thanks to ‘progressives,’ regression has set in. Whether a One can be made of Many depends on the nature of the Many.

A viable One cannot be made out of just any Many.

To think otherwise is to succumb to what I call the Integrationist Fantasy. This is the dangerous conceit that people can be brought together peacefully and productively despite deep differences in their languages, religions, cultures, traditions, and values.

Read it all; it's short: your Twitterized (X'ed out?) brain will be able to process it.

‘2A’ a Terrorist Marker?

Top o' the Stack.

It emerged in the Congressional FBI whistleblower hearings that the abbreviation '2A' is a "terrorist marker." That came as news to me. (But see here.) I have been using '2A' from time to time as an innocuous abbreviation of 'Second Amendment.' The context, of course, is the Bill of Rights which are the first ten amendments to the United States Constitution.

I have written sentences like this:

2A does not confer, but protects, the citizen's right to keep and bear arms.

My use of the harmless abbreviation makes me a terrorist, a white supremacist, and what all else in the eyes of the Biden regime. What does it make the regime? A police state.

Read it all.

Could a Jew Pray the “Our Father”?

I return an affirmative answer at Substack.

It dawned on me a while back that there is nothing specifically Christian about the content of the Pater Noster. Its origin of course is Christian. When his disciples asked him how they should pray, Jesus taught them the prayer. (Mt 6:9-13) If you carefully read the prayer below you will see that there is no mention in it of anything specifically Christian: no mention of Jesus as the Son of God, no mention of the Word becoming flesh and dwelling among us (the Incarnation), no mention of the Resurrection, nothing that could be construed as even implicitly Trinitarian. So I thought to myself: a believing (non-Christian) Jew could pray this prayer, and could do so in good faith. There is nothing at the strictly doctrinal level that could prevent him. Or is there?

Read the rest.