Category: Sage Advice

What Can a Sane Individual do in the Present Political Situation?

What can an individual do? Not much, but here are some suggestions.

Exercise your rights and in particular your Second Amendment rights; the latter provide the concrete backup to the others. A well-armed populace, feared by the totalitarians, is a strong deterrent without a shot being fired. Money spent on guns, ammo, accessories, and range fees goes to support our cause.  Be of good cheer, and hope for the best. But prepare for the worst.

Vote in every election, but never for any Democrat. And don't throw away your vote on third-party losers. The Libertarians are losertarians and the other third parties are discussion societies in political drag. Politically, they are jokes. Politics is a practical business. It's about better or worse, not about perfect or imperfect. Don't let the best become the enemy of the good. Make your vote count — not that any one vote counts for much. Thanks to Trump, the Great Clarifier, there are now real choices.  The days of Tweedle-Dum and Tweedle-Dee are over. 

Vote with your wallet. Contribute to conservative causes, but never give money to leftist causes, organizations, or publication outlets. Did your alma mater ask for a contribution? "Not one dime until you clean up your act."  That's what I tell them. PBS and NPR programming is sometimes surpassingly excellent, but to give money to these left-leaning outfits is inimical to your interests as a conservative. Don't be a fool who empowers his enemies. 

Vote with your feet. Do you live in a sanctuary crap hole such as California? Leave. But don't come to Arizona, this rattle-snake infested inferno crawling with gun-toting racists. Keep heading East.  Move in with Elizabeth Warren. Her 3.5 million dollar pad near Harvard Square has plenty of room.

Punish any leftist 'friends' you may still have by withdrawing your high-quality friendship from them. Let them experience consequences for their willful self-enstupidation. Ceteris paribus, of course. 

Finally, show some civil courage and speak out: blog, facebook, tweet. But temper your rhetoric and don't incite violence. That's what they do (Maxine Waters, for example, hiding behind her Black Privilege.) But if you are young and need gainful employment, be careful, be very careful.  Never underestimate the mendacity and viciousness of leftists.  To them you are a deplorable 'racist.' Truth and morality are bourgeois fictions to them.  Power is what they believe in. 

Don't retreat into your private life lest you wake up one morning to find that there is no private life.

Ideals and Non-Attachment

Self-mastery, you say, is the highest mastery. You are attached to this ideal and you live for the most part in accordance with it. But on occasion you stumble and fall. You lose your temper, overeat, or succumb to lust. And then you feel disgust with yourself. The failure hurts your ego. It diminishes your sense of distinction, which is what the ego is. The pain of moral failure reveals attachment to an ideal and a self-image. Is it the ideal you honor or your self-image? The solution is not to abandon  the ideal,  but to pursue it with detachment from the outcome, the outcome being either your success or your failure in meeting its demand.

Non-attachment is an ideal too. You can identify with it and become attached to it to the detriment of your non-attachment. But if I am not my property, pelf, and productions, nor my body, nor my transient states of mind, how could I be my ideals? They too are external.  If I identify  with the ideal of non-attachment, then I am attached to it, and to that extent conflate my (true) self with my (worldly) ego. 'My' ideals are not me. I don't own them or control them. It would be truer to say that they own me and control me. They are not ex-pressions of any true self I may have. They are not my innermost identity; I acquire an objective, a worldly identity by identifying with them. 

So subtle are the dialectics of the self and the demands of the moral life.

My Approach to Study and Writing

A reader inquires,

A question. It seems I hit a wall every year or so in my intellectual life which involves uncertainty about what books/essays to read next, what subject matter to systematically pursue, what to reread and review (review is all too important). Now I know everyone is different, but could you share your approach to study during the week/month? Do you have a review day once a week? Do you have both a long-term project and a short term one going at the same time? Sorry if you’ve answered this in a post before, you may refer me to it.

I do have a long-term project, namely, a book I am trying to finish. The subject matter is extremely difficult and technical and so the going is slow.  I am perhaps perversely attracted to the nastiest and toughest problems there are, problems that tax my poor pate to its paltry limits.  I work on the book a little each day.  And then I have a number of short-term projects going at the same time. One is a review article I have been invited to write, and another is an invited contribution to a collection of essays that must be submitted by January 1st.  And then there is my pursuit of all sorts of other questions via blogging.  On top of that 'culture war' activities: Blasting away day by day against the insanity of the destructive Left. The Kavanaugh proceedings galvanized me and 'inspired' me to bring the fight into the belly of the beast, Zuck's Facebook.  I can't sit back and only think about God and the soul, time and existence, while my beloved country is destroyed by liberal-left filth.

You ask about review. Blogging helps with this. You shouldn't read serious material if you are not willing to study it, and there is little point in studying it if you don't take notes, assemble them into a coherent commentary, and evaluate what the author is maintaining, taking on board what is useful to you.  For example, I have written series of posts on books by Benatar, Nagel, Plantinga, and others.  These posts are available for review and cannibalization.  The book I am writing will have a chapter on death.  Some of the material from the Benatar posts will find its way into it.  

Above all you need a direction and a definite focus. What is it that most concerns you that you want to understand? What is the cynosure of your interest? The nature of disagreement? The rationality/irrationality of religious belief? The foundation of morality? The nature of the political? Mind's place in nature?  In Aristotelian terms, you need a 'final cause' of your inquiries, a unifying telos lest you spread yourself too thin and scatter your energies — as I am wont to do.

Related:

Peter Suber, Taking Notes on Philosophical Texts

A Method of Study

Studiousness as Prophylaxis Against the Debilities of Old Age

William James on Self-Denial

Few preach self-denial anymore. We have become a nation of moral wimps. We need a taste of the strenuosity of yesteryear, and who better to serve it up than our very own William James, he of the Golden Age of American philosophy:

Keep the faculty of effort alive in you by a little gratuitous exercise every day. That is, be systematically heroic in little unnecessary points, do every day or two something for no other reason than its difficulty, so that, when the hour of dire need draws nigh, it may find you not unnerved and untrained to stand the test. Asceticism of this sort is like the insurance which a man pays on his house and goods. The tax does him no good at the time, and possibly may never bring him a return. But, if the fire does come, his having paid it will be his salvation from ruin. So with the man who has daily inured himself to habits of concentrated attention, energetic volition, and self-denial in unnecessary things. He will stand like a tower when everything rocks around him, and his softer fellow-mortals are winnowed like chaff in the blast.

Believing on Insufficient Evidence

The notion that we should always and everywhere apportion belief to evidence in such a way that we affirm only that for which we have sufficient evidence ignores the fact that belief for beings like us subserves action. If one acted only on those beliefs for which one had sufficient evidence one  would not act as one must to live well.

When a young person believes that he or she can do such-and-such, it is almost always on the basis of insufficient evidence.  And yet such belief beyond the evidence is a sine qua non of success.  There are two necessary conditions of success in life: one must believe that what one proposes to do is worth doing, and one must believe that one is capable of doing it.  In both cases one believes and acts on evidence that could hardly be called sufficient. 

This strikes me as a good maxim:  Don't let insufficient evidence prevent you from believing what you are better off believing than not believing. 

For a detailed discussion of what is behind the above remarks, see The Pragmatic and the Evidential: Is it Ever Rational to Believe Beyond the Evidence?

Beware of Projecting . . .

. . . your values and attitudes into others. We are not all the same 'deep down,' and we don't all want the same things. You say you value peace and social harmony? So do I. But some are bellicose right out of the box. They love war and thrive on conflict, and not just verbally.  

Liberal 'projectionism' — to give it a name — can get your irenic ass killed.