Is the Middle East Exempted From the Rules of Civilized Behavior?

The attitude of liberals towards Muslims is similar to their attitude toward blacks and other minorities: they don't demand much of them.  For example, liberals expect that blacks in significant numbers will lack photo ID and will  therefore be  'disenfranchised' if asked to present such at the polling place as common sense requires.  Such a low opinion  do liberals have of blacks!

I now hand off to that national treasure, Victor Davis Hanson, whose piece The Neurotic Middle East begins like this:

Let us confess it: Many of the things that are bothersome in the world today originate in the Middle East. Billions of air passengers each year take off their belts and shoes at the airport, not because of fears of terrorism from the slums of Johannesburg or because the grandsons of displaced East Prussians are blowing up Polish diplomats. We put up with such burdens because a Saudi multimillionaire, Osama bin Laden, and his unhinged band of Arab religious extremists began ramming airliners into buildings and murdering thousands.

The Olympics have become an armed camp, not because the Cold War Soviets once stormed Montreal or the Chinese have threatened Australia, but largely because Palestinian terrorists butchered Israelis in Munich 40 years ago and established the precedent that international arenas were ideal occasions for political mass murder.

There is no corn or wheat cartel. There are no cell-phone monopolies. Coal prices are not controlled by global price-fixers. Yet OPEC adjusts the supply of oil in the Middle East to ensure high prices, mostly for the benefit of Gulf sheikhdoms and assorted other authoritarian governments.

Catholics don’t assassinate movie directors or artists who treat Jesus Christ with contempt. Jewish mobs will not murder cartoonists should they ridicule the Torah. Buddhists are not calling for global blasphemy laws. But radical Muslims, mostly in the Middle East, have warned the world that Islam alone is not to be caricatured — or else. Right-wing fascists and red Communists have not done as much damage to the First Amendment as have the threats from the Arab Street.

The Unholy Alliance With Islamism: Does the Left Have a Death Wish?

Mike Liccione's name came up over dinner with John Farrell, who has met Mike.  Small world.  (It also turns out that John now lives on the same street only a few doors down from where I lived for part of my time in Boston. Small world again.)  Mention of Mike put me in mind of an old post from 6 November 2009 in which I link to him, a post that is particularly relevant in the light of recent events.  The post follows.

………………

Something that has long puzzled me also puzzles Michael Liccione. Mike puts it like this:

Shouldn't liberals be the most concerned about Islamic fundamentalism, given that the things they profess to value are the first things they would lose under Islamist pressure? It's hard to avoid the conclusion that this sort of liberal hates political conservatives and
orthodox Christians more than he loves his own liberty. And he wishes to cling desperately to his own self-image as a defender of the poor, oppressed minorities, even when some of those poor, oppressed minorities would just as soon see him and his kind
swinging from the gallows.

Substantially correct. But if I may quibble, 'Islamic fundamentalism' may not be the right term. Better would be 'militant Islam' or 'radical Islam' or 'Islamism.' A fundamentalist, as I understand the word, is one who interprets the scriptures of his religion literally, as God's own inerrant word. Thus Islam, if I am not mistaken, holds that the Koran was literally dictated by God to Muhammad in Arabic. Whatever one
thinks of fundamentalists in this sense, it seems obvious that they should not be confused with militants or terrorists. Although fundamentalists and terrorists are sets with a non-null intersection, there are fundamentalists who are not terrorists and terrorists who are not fundamentalists.

It is important to try to think as clearly and precisely as one can about these issues, distinguishing the
different, and forging one's terminology in the the teeth of these differences.   And the more 'hot-button' the issue, the more necessary is clear and precise thinking.

Addendum 19 September 2012:  I have always been careful to speak of 'militant Islam' or 'radical Islam' or 'Islamism' as opposed to 'Islam.'  But now I am wondering whether this distinction is not perhaps a snare and a delusion.  The problem may well be with Islam itself and its basic values or lack of values.  See Diana West's post to which I linked yesterday.

It is becoming painfully obvious that the values of Muslims qua Muslims are simply incompatible with our Western values, and that to allow them to immigrate is a recipe for suicide.  Islamic culture is inferior to ours, the proof being the sad state of the countries Muslims come from – which is of course why they don't stay in their own countries. 

Liberals of course support wide-open immigration, legal and illegal, along the lines of 'The enemy of my enemy is my friend.'  These liberal  fools hate Christians and conservatives more than they hate the enemies of their own liberal values.  I call that contemptible stupidity, stupidity  that is morally  censurable.

Bill K. comments:

I think it is far more pathological than simply the enemy of my enemy is my friend.  I believe the kind of liberal that wants the government to control everything (as opposed to the fuzzy-headed do-gooders that simply want problems to go away and people to be happy) actually admires and approves of Islam, because of its program of total control.   They also fail to understand that they will be the first to go when the Umma arrives.  They are so used to talking their way into what they want, that they won’t understand the use of force even when they face the beheading sword.  Look at our foreign policy.  BO actually thought he could talk the Muslims into world peace.

I suspect that our delusional leftist pals think that they can use Islamism to beat back conservatism and Christianity and then dismiss the Islamists once the job is done.  But they are pussies compared to the Islamists and they may be in for a big surprise.

Islam is a Radical Threat to Free Speech

Diana West:

It’s important to realize sharia’s prohibition of criticism of Islam is basic Islam: There is nothing “radical” about it. Indeed, it is this basic Islamic censorship that is at the crux of why Islam itself — not “Islamism,” not “radical Islam,” not “Islamists,” but Islam — is an existential threat to the survival of any free society. It is why free societies, once penetrated by a Muslim demographic over 1 percent, begin to lose their liberties as a means of “accommodating” — appeasing —  their new Islamic populations.

Deterrence Will Not Work Against Iran

Charles Krauthammer gives three reasons:

(1) The nature of the regime.

Did the Soviet Union in its 70 years ever deploy a suicide bomber? For Iran, as for other jihadists, suicide bombing is routine. Hence the trail of self-immolation, from the 1983 Marine barracks attack in Beirut to the Bulgaria bombing of July 2012.  Iran’s clerical regime rules in the name of a fundamentalist religion for whom the hereafter offers the ultimate rewards. For Soviet communists — thoroughly, militantly atheistic — such thinking was an opiate-laced fairy tale.

For all its global aspirations, the Soviet Union was intensely nationalist. The Islamic Republic sees itself as an instrument of its own brand of Shiite millenarianism — the messianic return of the “hidden Imam.”

It’s one thing to live in a state of mutual assured destruction with Stalin or Brezhnev, leaders of a philosophically materialist, historically grounded, deeply here-and-now regime. It’s quite another to be in a situation of mutual destruction with apocalyptic clerics who believe in the imminent advent of the Mahdi, the supremacy of the afterlife and holy war as the ultimate avenue to achieving it.

The classic formulation comes from Tehran’s fellow (and rival Sunni) jihadist al-Qaeda: “You love life and we love death.” Try deterring that.

(2) The nature of the grievance.

The Soviet quarrel with America was ideological. Iran’s quarrel with Israel is existential. The Soviets never proclaimed a desire to annihilate the American people. For Iran, the very existence of a Jewish state on Muslim land is a crime, an abomination, a cancer with which no negotiation, no coexistence, no accommodation is possible.

(3) The nature of the target.

America is a nation of 300 million; Israel, 8 million. America is a continental nation; Israel, a speck on the map, at one point eight miles wide. Israel is a “one-bomb country.” Its territory is so tiny, its population so concentrated that, as Iran’s former president Akbar Hashemi Rafsanjani has famously said, “Application of an atomic bomb would not leave anything in Israel but the same thing would just produce damages in the Muslim world.” A tiny nuclear arsenal would do the job.

In U.S.-Soviet deterrence, both sides knew that a nuclear war would destroy them mutually. The mullahs have thought the unthinkable to a different conclusion. They know about the Israeli arsenal. They also know, as Rafsanjani said, that in any exchange Israel would be destroyed instantly and forever, whereas the ummah — the Muslim world of 1.8 billion people whose redemption is the ultimate purpose of the Iranian revolution — would survive damaged but almost entirely intact.

Are the Pyramids of Egypt Slated for Destruction?

This is one of the statues of Buddha that the Taliban dynamited in 2001:

Bamiyan-buddha2Will the Pyramids of Egypt meet the same fate at the hands of similar miscreants?  See Victor Davis Hanson, Blowing Up History.

Of the world religions, "the religion of peace" is uniquely violent. 

Having said that, I must be an 'Islamophobe' right?

Wrong.  My fear of radical Islam is entirely rational.

A phobia is by definition an irrational fear.  Leftists introduced 'Islamophobia' as a semantic bludgeon to silence their opponents and prevent honest debate.  That is why it is utterly stupid for any conservative to use this word.  If you are a conservative, don't talk like a liberal!  Language matters.

Koran Jihad and Advanced Dhimmitude

By Diana West.  Excerpt, emphas is added:

Behold what is perhaps the most advanced state of dhimmitude. Here we see the dhimmi — Jan Kubis and the UN hierarchy — mimic perfectly the perpetual aggrievement of Islam. Islam's aggrievement becomes their own aggrievement, indeed, becomes even more important than any by now atavistic concept of Western justice and reason, as they draw power from the obviously more kinetic Islamic position. Because this whole affair is, and must be understood as, a barely concealed power play. It is a power play thinly disguised by the Islamic pose of victimhood. Such feigned victimhood becomes a trap for the " perpetrator" of the perceived aggrievement — in this case, the US military. Falling for the trap, as we in the West do time and time again, means accepting these intemperate, immoral and murderous manifestations of Islamic dementia in the same way that a "co-dependent" family member accepts and accommodates a mentally sick relative's manifestations of dementia in the home in order to create or preserve some measure of family peace or quiet; in order to stop the outburst, to tamp down the rage and violence, to make it all better — even if "better" is always just a lull before the next demented power play.

Taqiyya, Tawriya, and Creative Lying

Here:

Perhaps you have heard of taqiyya, the Muslim doctrine that allows lying in certain circumstances, primarily when Muslim minorities live under infidel authority. Now meet tawriya, a doctrine that allows lying in virtually all circumstances—including to fellow Muslims and by swearing to Allah—provided the liar is creative enough to articulate his deceit in a way that is true to him.

[. . .]

As a doctrine, "double-entendre" best describes tawriya's function. According to past and present Muslim scholars (several documented below), tawriya is when a speaker says something that means one thing to the listener, though the speaker means something else, and his words technically support this alternate meaning.

For example, if someone declares "I don't have a penny in my pocket," most listeners will assume the speaker has no money on him—though he might have dollar bills, just literally no pennies. Likewise, say a friend asks you, "Do you know where Mike is?" You do, but prefer not to divulge. So you say "No, I don't know"—but you keep in mind another Mike, whose whereabouts you really do not know.

A Dog Named ‘Muhammad’

PillarsofWesternCivilisation There is a sleazy singer who calls herself 'Madonna.'  That moniker is offensive to many.  But we in the West are tolerant, perhaps excessively so, and we tolerate the singer, her name, and her antics.  Muslims need to understand the premium we place on toleration if they want to live among us. 

 

A San Juan Capistrano councilman named his dog 'Muhammad' and mentioned the fact in public.  Certain Muslim groups took offense and demanded an apology.  The councilman should stand firm.  One owes no apology to the hypersensitive and inappropriately sensitive.  We must exercise our free speech rights if we want to keep them.  Use 'em or lose 'em. 

The notion that dogs are 'unclean' is a silly one.  So if some Muslims are offended by some guy's naming his dog 'Muhammad,' their being offended is not something we should validate.  Their being offended is their problem.

Am I saying that we should act in ways that we know are offensive to others?  Of course not.  We should be kind to our fellow mortals whenever possible.  But sometimes principles are at stake and they must be defended.   Truth and principle trump feelings.  Free speech is one such principle. I exercised it when I wrote that the notion that dogs are 'unclean' is a silly one. 

Some will be offended by that.  I say their being offended is their problem.  What I said is true.  They are free to explain why dogs are 'unclean' and I wish them the best of luck.  But equally, I am free to label them fools.

With some people being conciliatory is a mistake. They interpret your conciliation and willingness to compromise as weakness.  These people need to be opposed vigorously.   For the councilman to apologize would be foolish.

Richard Pipes on the Threat of Militant Islam

Excerpt:

Mr. Pipes thinks the main challenge for America today is militant Islam. "This is difficult to fight with because it is not a direct threat. A direct threat you can stand up to. It is also different because you are dealing with fanatics," he points out. 

"The communists were not fanatics. They were vicious people, but you could reason with them . . . and when the going got tough, they retreated." For instance, he says, "You had the Cuban missile crisis: Castro wanted the Russians to actually launch a nuclear attack on the United States, and he said 'OK, Cuba will be destroyed but socialism will triumph in the world.' And Khrushchev said no, nothing doing."

The communists "were never suicidal," either, Mr. Pipes adds, "and the ordinary Russians . . . they wanted to live. So this is a different danger. It's not as bad as the communist danger was because they don't [control] the arsenals of power, of military power. But they are fanatical, and they are irrational. We have to stand up to them and not be frightened of them. But we may be in for decades of the Muslim threat."

Serious Faith

A serious faith, a vital faith, is one that battles with doubt.  Otherwise the believer sinks into complacency and his faith becomes a convenience.  Doubt is a good thing.  For doubt is the engine of inquiry, the motor of Athens.  Jerusalem needs Athens to keep her honest, to chasten her excesses, to round her out, to humanize her.  There is not much Athens in the Muslim world, which helps explains why Islam breeds fanaticism, murder, and anti-Enlightenment.