I heard there was a beheading in London. At first I thought the perpetrator had to have been a Catholic nun or maybe a Buddhist monk. Imagine my shock when I learned that a practitioner of the Religion of Peace did the dastardly deed!
But of course only an Islamophobe would conclude that the U.K. needs to examine its immigration policy. Concern over incidents like these is surely irrational and motivated only by nativism, bigotry, racism, and xenophobia, not to mention the superciliousness and arrogance the English are known for.
What is to be done about the threat of radical Islam? After explaining the problem, Pat Buchanan gives his answer:
How do we deal with this irreconcilable conflict between a secular West and a resurgent Islam?
First, as it is our presence in their world that enrages so many, we should end our interventions, shut down the empire and let Muslim rulers deal with Muslim radicals.
Second, we need a moratorium on immigration from the Islamic world. Inevitably, some of the young we bring in, like the Tsarnaevs, will yield to radicalization and seek to strike a blow for Islam against us.
What benefit do we derive as a people to justify the risks we take by opening up America to mass migration from a world aflame with hatred and hostility over race, ethnicity, culture, history and faith?
Why are we bringing all of the world's quarrelsome minorities, and all the world's quarrels with them, into our home?
What we saw in Boston was the dark side of diversity.
Buchanan is right. We will never be able to teach the backward denizens of these God-forsaken regions how to live. And certainly not by invasion and bombing. Besides, what moral authority do we have at this point? We are a country in dangerous fiscal, political, and moral decline. The owl of Minerva is about to spread her wings. We will have our hands full keeping ourselves afloat for a few more years. Until we wise up and shape up, a moratorium on immigration from Muslim lands is only common sense.
Common sense, however, is precisely what liberals lack. So I fear things will have to get much worse before they get better.
. . . but most terrorists are Muslims. Everyone on the FBI's Most Wanted Terrorist list is a Muslim male except for two, a woman and an animal rights extremist.
Is the FBI run by 'Islamophobes'? Is the NRA run by 'hoplophobes'?
This is why subjecting a Mormon matron from Salt Lake City to the same scrutiny at an airport as a twenty-something Muslim male from Cairo makes no sense. Profiling, on the other hand, makes perfect sense. Is that why liberals oppose it?
Anecdote: I have been shown special attention at airports because of my intense and somewhat Middle Eastern mien. This happened most recently at Heathrow in London. I have no objection to being 'profiled' as long as they stay away from my 'junk.'
Obama's politically correct complacency about the threat is well-argued by Victor Davis Hanson.
Bob Beckel, liberal, shows for once that even a liberal can on occasion display common sense.
On the question of terminology I am pleased to see that Horace Jeffery Hodges and I are in agreement. It is a pleasure to be so well understood by someone.
In the nine years I have been blogging I have been careful to distinguish between Islam and radical Islam (militant Islam, Islamism, Islamofascism, etc.) I can't say I have had any really good reason for this charitableness on my part. Perhaps it is that I just didn't want to believe that 'moderate Muslim' is as much an oxymoron as 'moderate Nazi.'
In "Calling Islam 'Islam'," Bosch Fawstin argues against distinguishing between Islam and radical Islam (militant Islam, fundamentalist Islam, etc.) But if one doesn't make this distinction, and radical Islam is the enemy, then Islam is the enemy. This seems to have the unpalatable consequence that 1.5 billion Muslims are the enemy. Surely that is false. As I understand Fawstin, he avoids this inference by distinguishing between Muslims who take Islam seriously and those who don't. Actually, he makes a tripartite distinction among Muslims who take Islam seriously, and are a grave existential threat to us; Muslims who do not take Islam seriously and are a threat to us only insofar as they refuse to condemn the radicals; and Muslims who, unlike the second group, practice Islam, but an 'enlightened' Islam. This third group, however, is empty. According to Fawstin, "There’s no separate ideology apart from Islam that’s being practiced by these Muslims in name only, there’s no such thing as 'Western Islam'."
If Fawstin is right, then to speak of Islam having being 'hijacked' by radicals makes as little sense as to speak of National Socialism as having been hijacked by radicals. Islam and Nazism are radical and militant and murderous by their very nature: there are no moderate forms. If you are Muslim or a Nazi then you are a radical since these ideologies admit of no moderate forms; if you are not a radical Muslim or Nazi, then you are not a Muslim or a Nazi at all.
Whether or not you agree with Fawstin's parsing of the terminology, the radicals do pose a real threat both 'explosive' (as in the Boston Marathon bombing) and 'subversive' (as in the building of the ground zero mosque). Curiously, in the case of GZM, the site of the subversion is the same as the site of one of the main 'explosions.'
In Terrorism and Other Religions, Cole argues that "Contrary to what is alleged by bigots like Bill Maher, Muslims are not more violent than people of other religions." Although we conservatives don't think all that highly of Bill Maher, we cheered when he pointed out the obvious, namely, that Islam, and Islam alone at the present time, is the faith whose doctrines drive most of the world's terrorism, and that the Left's moral equivalency 'argument' is "bullshit" to employ Maher's terminus technicus. Why should pointing out what is plainly true get Maher labeled a bigot by Cole?
So I thought I must be missing something and that I needed to be set straight by Professor Cole. So I read his piece carefully numerous times. Cole's main argument is that, while people of "European Christian heritage" killed over 100 million people in the 20th century, Muslims have killed only about two million during that same period. But what does this show? Does it show that Islamic doctrine does not drive most of the world's terrorism at the present time? Of course not.
That is precisely the issue given that Cole is contesting what "the bigot" Maher claimed. What Cole has given us is a text-book example of ignoratio elenchi. This is an informal fallacy of reasoning committed by a person who launches into the refutation of some thesis that is other than the one being forwarded by the dialectical opponent. If the thesis is that Muslims who take Islam seriously are the cause of most of the world's terrorism at the present time, this thesis cannot be refuted by pointing out that people of "European Christian heritage" have killed more people than Muslims. For this is simply irrelevant to the issue in dispute. (I note en passant that this is why ignoratio elenchi is classifed as a fallacy of relevance.)
Someone born and raised in a Christian land can be called a Christian. But it doesn't follow that such a person is a Christian in anything more than a sociological sense. In this loose and external sense the author of The Anti-Christ was a Christian. Nietzsche was raised in a Christian home in a Christian land by a father, Karl Ludwig Nietzsche, who was a Lutheran pastor. Similarly, Hitler was a Christian. And Mustafa Kemal Ataturk, founder of the Republic of Turkey, was a Muslim. But were Ataturk's actions guided and inspired by Islamic doctrine? As little as Hitler's actions were guided and inspired by the Sermon on the Mount. Here is a list of some of Ataturk's anti-Islamic actions.
Having exposed the fundamental fallacy in Cole's article, there is no need to go through the rest of his distortions such as the one about the Zionist terrorists during the time of the British Mandate.
Why do leftists deny reality? A good part of the answer is that they deny it because reality does not fit their scheme. Leftists confuse the world with their view of the world. In their view of the world, people are all equal and religions are all equal – equally good or equally bad depending on the stripe of the leftist. They want it to be that way and so they fool themselves into thinking that it is that way. Moral equivalency reigns. If you point out that Muhammad Atta was an Islamic terrorist, they shoot back that Timothy McVeigh was a Christian terrorist — willfully ignoring the crucial difference that the murderous actions of the former derive from Islamic/Islamist doctrine whereas the actions of the latter do not derive from Christian doctrine.
And then these leftists like Cole compound their willful ignorance of reality by denouncing those who speak the truth as 'Islamophobes.'
That would have been like hurling the epithet 'Nazi-phobe' at a person who, in 1938, warned of the National Socialist threat to civilized values.
This had to be said and Judge Pirro does a wonderful job of it. What I love about the Fox ladies: beauty, brains, and balls — or the female equivalent thereof.
"We should not be required to breathe the same air as you, we should not be required to share the indignity of your presence" says Judge Jeanine Pirro in her opening statement to the Jihadi mother of the Boston bomber, as she exposes the facts that are being brought to light behind the terrorist attack in the Boston Marathon.
Arthur Schopenhauer, The World as Will and Representation, tr. E. F. J. Payne, vol. II (Dover, 1966), p. 162. This is from Chapter XVII, "On Man's Need for Metaphysics" (emphases added and a paragraph break):
Temples and churches, pagodas and mosques, in all countries and ages, in their splendour and spaciousness, testify to man's need for metaphysics, a need strong and ineradicable, which follows close on the physical. The man of a satirical frame of mind could of course add that this need for metaphysics is a modest fellow content with meagre fare. Sometimes it lets itself be satisfied with clumsy fables and absurd fairy-tales. If only they are imprinted early enough, they are for man adequate explanations of his existence and supports for his morality.
Consider the Koran, for example; this wretched book was sufficient to start a world-religion, to satisfy the metaphysical need for countless millions for twelve hundred years, to become the basis of their morality and of a remarkable contempt for death, and also to inspire them to bloody wars and the most extensive conquests. In this book we find the saddest and poorest form of theism. Much may be lost in translation, but I have not been able to discover in it one single idea of value. Such things show that the capacity for metaphysics does not go hand in hand with the need for it . . . .
Learn Ralph Peters' lessons of Boston, or there may be a pressure cooker in your future.
As for the moral equivalency of Christianity and Islam, Bill Maher, certainly no friend of religion, achieves the right tone, "That's liberal bullshit." When some academic leftist says something that is plainly false, his pronouncement should not be treated with respect as if worthy of calm consideration. Call it what it is.
Are all Muslims terrorists? Of course not, and no one said so. Most are not. But most terrorists are Muslims. That is the point.
There an important distinction that ought to be observed. Someone who is a 'Christian' in a merely sociological sense of the term might commit a terrorist act such as blowing up a federal building, it being quite clear that no support for such a deed is forthcoming from Christian doctrine. But your typical Muslim terrorist is not just a punk from a Muslim land; he is someone whose actions flow from Islamist doctrine.
I have been told that there are a few 'Buddhists' who are also terrorists. But if you know anything about Buddhism, you know that there is no support for terrorism in the Buddhist sutras and shastras. So a 'Buddhist' who is also a terrorist is only a Buddhist in some loose and accidental sense of the term — he happens to be a native of a Buddhist land or has acquired some Buddhist acculturation — but there is no connection between his terrorist activities and Buddhist teaching.
Islam is unique among the great faiths in that it is as much a political ideology as it is a religion. In respect of the former, it is like communism, and, like communism, bent on world domination. Islam is the communism of the 21st century.
In this fine piece, Marilyn Penn takes Thomas Friedman to task. Her article begins thusly (emphasis added):
In Thomas Friedman’s op ed on the Boston marathon massacre (Bring On the Next Marathon, NYT 4/17), the boldface caption insists “We’re just not afraid anymore.” Perhaps this is true for a traveling journalist who doesn’t use the subway daily or who isn’t forced to spend all his days in the 9/11 city of New York, but for most thinking people who work and live here, there is a great deal to fear. We live in a porous society where criminals roam free yet politicians complain about the “discriminatory” stop and frisk policies of the police, even though they have successfully reduced crime precisely in the neighborhoods that most affect the complaining minorities and their liberal champions. If you ride the subways, you know how many passengers wear enormous back-packs, large enough to conceal an arsenal of weapons. These are allowed to be carried into movie theaters, playgrounds, parks, sports arenas, shopping centers, department stores and restaurants with no security checks whatsoever. On the national front, immigration policies are more concerned with politically correct equality than with the reality of which groups are fomenting most of the terror around the world today. Our northern and southern borders are infiltrated daily by undocumented people slipping in beyond the government’s surveillance or control.
I agree with her entire piece. Read it.
It has been a week since the Boston Marathon bombing. There was a moment of silence today in remembrance of the victims. But let's keep things in perspective. Only three people were killed. I know you are supposed to gush over these relatively minor events and the undoubtedly horrendous suffering of the victims, but most of the gushing is the false and foolish response of feel-good liberals who have no intention of doing what is necessary to protect against the threat of radical Islam. The Patriot's Day event was nothing compared to what could happen. How about half of Manhattan being rendered uninhabitable by dirty bombs?
When that or something similar happens, will you liberals start yammering about how 'unimaginable' it was? Look, I'm imagining it right now. Liberals can imagine the utopian nonsense imagined by John Lennon in his asinine "Imagine." Is their imagination 'selective'? They can imagine the impossible but not the likely. It is worth recalling that Teddy Kennedy's favorite song was Impossible Dream.
In the off-chance that you haven't had an occasion to bust your gut over Jeff Dunham's ventriloquy, check this out.
Mockery and derision are important weapons in the culture war. It is not enough to argue rigorously and patiently against the liberal-left enablers and apologists of radical Islam. Also needed is to make them and their clients look stupid. The young are more impressed by the cool than the cogent.
The AP [Associated Press] Stylebook has opened a new chapter on the non-"offensive" Engllsh-language lexicon to parse the war on the world waged by Islam. The wire service bible (can I say that?) has decreed that "Islamist" is out as a "a synonym for Islamic fighters, militants, extremists or radicals."
Well, if you are 'Islamophobic,' then, given that a phobia is an irrational fear, you have an irrational fear of Islam or of certain Muslims. Is that really what you want to say? Do you really want to announce to the world that you are proud to have a phobia? I should think that fear of radical Islam and of those who promote radical Islam, whether Muslims or non-Muslim leftists, is entirely rational.
But I know what you mean. My suggestion is that you say what you mean.
'Islamophobic,' like 'homophobic,' is a coinage of liberals/leftists. It is their word. It is foolish for a conservative to use it. If you are a conservative, why are you talking like a liberal? Why are you allowing them to frame the debate in terms they have invented for their own advantage? Is that not foolish? You should insist on standard, ideologically-neutral language.
Compare 'social justice.' That is leftist code. Why then does Bill O'Reilly use it? Because, like too many conservatives, he is not good at properly articulating and properly defending conservative positions.
Here is an important interview with Lars Hedegaard, Denmark's Salman Rushdie, whose life is in danger because he speaks the truth as he sees it. Hedegaard is a man of the Left, but do they come to his defense? Excerpt:
DP: Where are the attacks on you being racist coming from? What part of the ideological spectrum?
LH: I would say almost exclusively from the left. (Of course, also from Muslims. Not all Muslims, but some.) I seem to be very unpopular with my old friends. I think the problem is that I know what it's all about to be left-wing; I used to be a leading Marxist in this country. But I've held to the opinion that we first of all have to fight for free speech and freedom and equality between the sexes and the rule of law; and also, that we should not bow before religious fanatics of any type, regardless of where they come from. This seems to me what was the essence of being left-wing back in the days. No longer.
The left now seems to have reverence for fanatics — as long as they are Muslim. Of course, they can criticize Christianity all they want. But when somebody threatens with violence — if you criticize me, I'll come and kill you — then all of a sudden they become soft. They become understanding. They talk about tolerance; we have to show respect. I don't want to show respect for people who say that men are worth more than women, that women can be killed if they are adulterers; that apostates from Islam should be killed; that people should be stoned, etc. I mean, I don't like that. I want to fight that. I want to describe it. And I don't think the left does.
For too many Catholics and other Christians, their leftism is their real 'religion.' This from The Thinking Housewife:
ANNY YENNY reports at the website Politichicks that her eighth-grade son was given extra credit by his Catholic school religion teacher for fasting on the first day of Ramadan. When the mother complained, the teacher objected and “lectured [her] on the superiority of Muslims to Christians.”
The principles of ecumenism put forth at Vatican II lead with irrevocable logic to teaching Catholics how to be good Muslims.
I agree with something in the vicinity of the point the Housewife makes here. But her last sentence illustrates the slippery slope fallacy. If the logic is "irrevocable," then it is deductively valid; but slippery slope argumentation, if intended to be deductive, is always invalid. What should she have said? Something like this: 'The ecumenism of Vatican II set the stage for, and made likely, the sort of absurdities that Anny Yenny complains of."
Surely there was no logical necessity that the principles of Vatican II eventuate in the absurdity in question.
What follows is a slightly redacted post from three years ago whose message bears repeating, especially since Barack the Appeaser, Barack the Bower-and-Scraper, has been reelected.
………….
Should we tolerate the intolerant? Should we, in the words of Leszek Kolakowski,
. . . tolerate political or religious movements which are hostile to tolerance and seek to destroy all the mechanisms which protect it, totalitarian movements which aim to impose their own despotic regime? Such movements may not be dangerous as long as they are small; then they can be tolerated. But when they expand and increase in strength, they must be tolerated, for by then they are invincible, and in the end an entire society can fall victim to the worst sort of tyranny. Thus it is that unlimited tolerance turns against itself and destroys the conditions of its own existence. (Freedom, Fame, Lying, and Betrayal, p. 39.)
Read that final sentence again, and again.
Kolakowski concludes that "movements which aim to destroy freedom should not be tolerated or granted the protection of law . . . " (Ibid.) and surely he is right about this. Toleration has limits. It does not enjoin suicide. The U. S. Constitution is not a suicide pact.
And just as we ought not tolerate intolerance, especially the murderous intolerance of radical Muslims, we ought not try to appease the intolerant. Appeasement is never the way to genuine peace. The New York Time's call for Benedict XVI to apologize for quoting the remarks of a Byzantine emperor is a particularly abject example of appeasement.
One should not miss the double-standard in play. The Pope is held to a very high standard: he must not employ any words, not even in oratio obliqua, that could be perceived as offensive by any Muslim who might be hanging around a theology conference in Germany, words uttered in a talk that is only tangentially about Islam, but Muslims can say anything they want about Jews and Christians no matter how vile. The tolerant must tiptoe around the rabidly intolerant lest they give offense.
Has there been a NYT editorial censuring Ahmadinejad for his repeated calls for the destruction of the sovereign state of Israel?
