The Left’s Insensitivity to Danger

What follows is an old post from about ten years ago worth dusting off in the light of current events.  If 'true' admits of degrees, what I say below is truer now than it was then.  Just two of several current examples.  Barack Obama, the most Left-leaning president in U. S. history, traded Bowe Bergdahl for five of the worst Gitmo terrorists.  Was that a prudent thing to do?  Only someone who is blind to a clear and present danger could do something so utterly irresponsible.  The second example is the Iraq pullout, the effect of which, whether intended or not, is to make the whole region safe for ISIS.  Anyone with his head screwed on right would have seen that coming.  But not a leftist insensitive to danger.  I could go on, the Southern border . . . .

…………..

Conservatives take a sober view of human nature. They admit and celebrate the human capacity for good, but cannot bring themselves to ignore the practically limitless human capacity for evil. They cannot dismiss the lessons of history, especially the awful lessons of the 20th century, the lessons of Gulag and Vernichtungslager. They know that evil is not a contingent blemish that can be isolated and removed, but has ineradicable roots reaching deep into human nature. The fantasies of Rousseau and Marx get no grip on them. Conservatives know that it is not the state, or society, or institutions that corrupt human beings, but that it is the logically antecedent corruption of human nature that makes necessary state, social, and institutional controls. The timber of humanity is inherently and irremediably crooked; it was not first warped by state, social, or institutional forces, and cannot be straightened by any modification or elimination of these forces.

I used the word 'know' a couple of times, which may sound tendentious.  How do conservatives know that evil is not a contingent blemish, or that human beings are so fundamentally flawed that no human effort can usher in utopia?

They know this from experience. But although experience teaches us what is the case, and what has been the case, does it teach what must be the case? Here the lefties may have wiggle room. They can argue that failure to achieve a perfect society does not conclusively show that a perfect society cannot be achieved. This is true. But repeated failures add up to a strong inductive case. And these failures have been costly indeed. The Communists murdered an estimated 100 million in their social experiments. They did not hesitate to break eggs on a massive scale in quest of an omelet that never materialized. They threw out 'bourgeois' morality, but this did not lead to some higher morality but to utter barbarity.

I would also argue that experience can sometimes teach us what must be the case. We have a posteriori knowledge of the essential (as opposed to accidental) properties of some things. These are tough epistemological questions that I mention here only to set aside.

The main point I want to make is that the Left is insensitive to danger because of its Pollyannish view of human beings as intrinsically good. Leftists tend to downplay serious threats. They are blind to the radical evil in human nature. This attitude is betrayed by their obfuscatory use of the phrase 'Red Scare' to the very real menace the USSR posed to the USA in the 1950's and beyond. It wasn't that conservatives were scared, but that the Soviets  were making threats. This is now particularly clear from the Venona decrypts, the Mitrokhin archives, and other sources. I especially recommend reading Ronald Radosh on the Rosenberg case.

The Left's insensitivity to danger is also betrayed by their attitude toward the present Islamo-terrorist threat. They just can't seem to take it seriously, as witness their incessant complaining about the dangers to civil liberties after the 9/11/01 attacks. There is something deeply perverse about their attitude. They must realize that a liberty worth wanting requires security as a precondition. See my Liberty and Security for an exfoliation of this idea. But if they grasp this, why the unreasonable and excessive harping on individual liberties in a time of national peril? Don't they understand that the liberties we all cherish are worthless to one who is being crushed  beneath a pile of burning rubble? How could Katrina van den Heuvel on  C-Span the other day refer to Bush's playing of the 'terror card'? Such talk is border-line delusional.

It is as if they think that conservatives want to curtail civil liberties, and have seized upon the 9/11 attacks to have an excuse to do so. In the lunatic world of the leftist a conservative is a 'fascist' — to use their favorite term of abuse. This is absurd: it is precisely conservatives who aim to conserve civil liberties, including the politically incorrect ones such as gun rights.

Terrorists and the rogue states that sponsor them pose a very real threat to our security, and this threat must be faced and countered even if it requires a temporary abridgement of certain liberties. That is what happens in war time. Leftists ought to admit that it is  precisely their insensitivity to the threat posed by such Islamo-terrorists as Osama bin Laden that led to the 9/11 attacks in the first place. If a proper response had been made to the 1993 World Trade Tower attack, the 2001 attack might never have occurred. We were attacked because we were perceived as weak and decadent, and we were perceived as weak and decadent because leftists in the government failed to take seriously the terrorist threat.

It must be realized that liberty without security is worthless. Genuine liberty is liberty within a stable social and political order. I may have the liberty to leave my house any time of the day or night, but such a liberty is meaningless if I get mugged the minute I step out my door. So if the Left were really serious about liberty, it would demand adequate security measures.

Decadent Art, Buddhist Statuary, and the Taliban

BuddhaOur Czech friend, Vlastimil Vohanka, writes:

A question: Do you remember the title of your blog post in which you argued, if I recall correctly, that the Taliban damage to the Buddha statues would be evil — or ought not to take place — even if nobody ever got to know about it? I also recall dimly that the post was a reply to Peter Lupu. Is the post still online, somewhere?

Vlasta, I believe you are referring to this post.  It was a response, not to Peter Lupu, but to Mike Valle. (I had the pleasure of their company at Sunday breakfast  yesterday.)

Here is how the post begins:

This by e-mail from a doctoral student in Canada:

I am writing to you because I have a couple of questions . . . about your  recent (May 12) blog post, and I was curious to hear a bit more about your views. [. . .]  My questions concern your assertion that "I also agree that if one is going to violate people's beliefs in the manner of  that 'artist' Andres Serrano then one ought to do it on one's own time and with one's own dime, as the saying goes." I assume that you're referring to "Piss Christ" and the controversy that surrounded it.

That's right.  Context is provided by Mike Valle's post to which I was responding.

1. Why do you feel that "Piss Christ" (or Serrano's other works–again, I assume you're referring here mostly to the religious icons and bodily fluids) is (are) a "[violation] of people's beliefs"? The claim that it "violates beliefs" is much stronger than simply saying that it is distasteful, since it ascribes an active quality to the work.

Of course, it is more than distasteful or disgusting, although it is that; it shows profound disrespect and contempt for Christianity.  And it is not the work itself that violates the beliefs and sensibilities of Christians and plenty of non-Christians as well, but the work in the context of its production and public display.  It should be offensive to any decent person, just as "Piss-Buddha," if there were such an 'art work,' would be offensive to me and other non-Buddhists.  Buddha was a great teacher of humanity and should be honored as such.  (That is why decent people were offended when the Taliban destroyed the ancient Buddhist statuary.) The same goes for Jesus and Socrates and so many others.  Christians of course believe that Jesus was much more than a great teacher of humanity, but whether he was or not is immaterial to the point at issue.  Or imagine "Piss-King" in which a figurine of Martin Luther King, Jr. is supended in urine. Everyone would take that, and rightly so, as expressive of contempt for the black American civil rights leader, as offensive as Southern racists' references to King back in the '60s as Martin Luther Coon.

The decadent art of the 20th century reflects not only the corruption of aesthetic sensibility but also a moral corruption.  So my objection to Serrano is not merely aesthetic but moral.  The purpose of art is not to debase but to elevate, refine, ennoble. 

[. . .]

Islam versus Chess

Holy moly!  Perhaps Brandeis University ought to ban chess playing on campus lest some adherent of the 'religion of peace' take offense. 

Jews dominate chess.  I wonder if that is part of the explanation of the irrational animosity of Islamists to the game of kings and the king of games. 

The Prospects and Perils of Muslim-Catholic Dialogue

Here is a review of this new book by Robert Reilly. (HT: Monterey Tom) Excerpt:

Pope Benedict XVI’s Regensburg Lecture is simply the most famous of the many examples of Christian outreach in the midst of an era in which conflict and misunderstanding seem insoluble by being inevitable. As Mr. Reilly points out, the pope’s particular approach to credo ut intelligam was an example of charity, which makes the violent reaction of many Muslims to his remarks “all the more ironic.”

I would  say instead that the violent reaction shows  just what crazy fanatics Islamists are.

I explain this in detail in Pope Benedict's Regensburg Speech and Muslim Oversensitivity.  My piece ends with a warning:

The trouble with the Islamic world is that nothing occurred in it comparable to our Enlightenment. In the West, Christianity was chastened and its tendency towards fanaticism held in check by the philosophers. Athens disciplined Jerusalem. (And of course this began long before the Enlightenment.)  Nothing similar happened in the Islamic world. They have no Athens. (Yes, I know all about al-Farabi, Ibn Sina, et al. — that doesn't alter the main point.)  Their world is rife with unreasoning fanatics bent on destroying 'infidels' — whether they be Christians, Jews, Buddhists, or other Muslims. We had better wake up to this threat, or one day soon we will wake up to a nuclear 'event' in New York or Chicago or Los Angeles which kills not 3,000 but 300,000. People who think this is 'inconceivable' or 'unimaginable' have lousy imaginations.  Militant Muslims and their leftist enablers need to be opposed now, and vigorously, before it too late. 

 

Michael Valle on Marxism-Leninism and Islamism

There are four new philosophical-political posts at Mike Valle's infrequently updated weblog that I recommend. Start with Marxism-Leninism and Islamism and scroll up. Excerpts with some comments of mine:

One thing that people got wrong with the communists, and they get wrong with the  Islamists, is that they think that people can’t really believe this stuff.  They think these people think that they are acting from these ideas, but they are really reacting to oppressive conditions, and these crazy ideological ideas  are only an indirect way of expressing their frustration with their  conditions.

[Scott Atran, anthropologist, seems to maintain this absurd view as I report in Does Anyone Really Believe in the Muslim Paradise?]

What Bochenski argues for communism, I also  argue for Islamism:  Yes, they really do believe this stuff, and we  insult not only reality but those very people themselves by suggesting  that we know more than they do about their own motivations.  Yes, an  Islamist does, in fact, believe that Allah will reward him for his  violent martyrdom.  He believes it in the marrow of his bones.  Not only that—he will believe it even if he is no longer oppressed, lives in a  big house, has a great job, has a university education, and the rest of  it.  Throwing money at Islamists does not kill ideology.  Ideology is  more powerful than wealth.  Just as with communist terrorists, the  Islamist terrorists are quite frequently well-educated and, by the  standards of history, not particularly oppressed.  They are ideologues.

Mike is on the money.  What's the best test for belief?  Action!  By their fruits shall ye know them.  What people believe is manifested by their actions in the context of their verbal avowals.  People who think that Communists and Islamists don't really believe what they say they believe are probably just engaging in psychological projection:  "I can't believe this stuff, so you can't either."

But the fact that I can't bring myself to believe in, or even entertain with hospitality, any such nonsense as a classless society or the dictatorship of the proletariat or post-mortem dalliance with 72 black-eyed virgins as recompense for piloting jumbo jets into trade towers, or that the USA is permeated with 'institutionalized racism'  – cuts no ice.  People believe the damndest things and they prove it by their behavior, and the fact that other people can't 'process'  this at face value means nothing.  People really do believe this crap.

 

We all seek a transcendental meaning to our lives, except for those few of us who live as animals.  National Socialism, Communism, and Islamism  give people that meaning, and having such a meaning is, for many people, far more important than material comforts and wealth.  I think this is  fine, as long as one’s transcendental purpose isn’t murderously evil, of course.

 

Mike here touches upon the problem of misplaced idealism.

It is not enough to have ideals, one must have the right ideals. This is why being idealistic, contrary to common opinion, is not always good. Idealism ran high among the members of the Sturmabteilung (SA) and the Schuetzstaffel (SS). The same is true of countless millions who became Communists in the 20th century: they sacrificed their 'bourgeois' careers and selfish interests to serve the Party.  (See Whittaker Chambers, Witness, required reading for anyone who would understand Communism.) But it would have been better had the members of these organizations been cynics and slackers. It is arguably better to have no ideals than to have the wrong ones.  Nazism and Communism brought unprecedented amounts of evil into the world on the backs of idealistic motives and good intentions.  Connected with this is the point that wanting to do good is not good enough: one must know what the good is and what one morally may and may not do to attain it.

 



It is therefore a grotesque error, one that libs and lefties have a soft spot for, to suppose that being idealistic is good in and of itself.  The question must follow: idealistic in respect of which ideals?  No doubt John Lennon in his silly ditty "Imagine" expressed lofty ideals; but his ideals are the utopian ideals of the Left, and we know where they lead.  It is not good to be idealistic sans phrase; one must be idealistic in respect of the right ideals.  Only then can we say that being idealistic is better than being a common schlep who serves only his own interests.

Bochenski was right about communism.  Too many are still in denial or ignorance of the destructive and evil nature of communism (as were so many of my professors), just as too many are hopelessly naïve about the power of Islamist ideology (as are so many “intellectuals”).

I would add the following.  Communism is not dead.  it lives on in those leftist seminaries called colleges and universities.  To understand the Left and its political correctness, you must study the history of Communism.  As I have said more than once:  PC comes from the CP!

A related point is that Islamism is shaping up to be the Communism of the 21st century.  Which is another reason to study Communism.

 

Richard Dawkins on Muslims

The Guardian reports

The outspoken atheist Richard Dawkins was involved in an online Twitter row on Thursday after tweeting: "All the world's Muslims have fewer Nobel Prizes than Trinity College, Cambridge. They did great things in the Middle Ages, though."

If it is true, it is true.  And if it is true, then it is legitimate to ask why it is true, and to inquire whether the influence of Islamic beliefs makes for a cultural climate in which science is less likely to flourish.

There is no bigotry here, and certainly no racism:  Islam is not a race, but a religion.

Are all religions equally conducive to human flourishing?  No critical thinker would just assume that.  It is an appropriate topic of investigation.  And if you investigate it honestly, then I think you will come to the conclusion that Islam is an inferior religion when it comes to its contribution to human flourishing, inferior to the other two Abrahamic faiths, and to the great Asian faiths. 

Besides the inanition of scientific progress in Muslim lands, there is the following consideration.  

Terrorism is inimical to human flourishing. (Can we all agree on that?)  Now consider terrorism whose source is religion (as opposed to terrorism whose source is a non-religious ideology such as communism) and ask yourself this question:  which of the great religions at the present time is chiefly responsible for the terrorism whose source is religious belief?  The answer, obviously, is Islam.  Therefore, Islam is an inferior religion when it comes to its contribution to human flourishing.

So, on this point, Richards Dawkins 1; his critics 0. 

Does Anyone Really Believe in the Muslim Paradise?

I dedicate this post to Peter L. and Mike V. with whom some of the following ideas were hashed out over Sunday breakfast at a Mesa hash house.

Sam Harris reports on the curious views of one Scott Atran, anthropologist:


According to Atran, people who decapitate journalists, filmmakers, and aid workers to cries of “Alahu akbar!” or blow themselves up in crowds of innocents are led to misbehave this way not because of their deeply held beliefs about jihad and martyrdom but because of their experience of male bonding in soccer clubs and barbershops. (Really.) So I asked Atran directly:

“Are you saying that no Muslim suicide bomber has ever blown himself up with the expectation of getting into Paradise?”

“Yes,” he said, “that’s what I’m saying. No one believes in Paradise.”

This post assumes that Harris has fairly and accurately reported Atran's view.  If you think he hasn't then substitute 'Atran*' for 'Atran' below. Atran* holds by definition the view I will be criticizing. 

If we are to be as charitable to Atran as possible, we would have to say that he holds his strange view because he himself does not believe in the Muslim paradise and he cannot imagine anyone else really believing in it either.   So Muslims who profess to believe in Paradise with its black-eyed virgins, etc. are merely mouthing phrases.  What makes this preposterous is that Atran ignores the best evidence one could have as to what a person believes, namely, the person's overt behavior taken in the context of his verbal avowals.  Belief is linked to action.  If I believe I have a flat tire, I will pull over and investigate.  If I say 'We have a flat tire" but keep on driving, then you know that I don't really believe that we have a flat tire.

Same with the Muslim terrorist.  If he invokes the greatness of his god while decapitating someone, then that is the best possible evidence that he believes in the existence of his god and what that god guarantees to the faithful, namely, an endless supply of post-mortem carnal delights.  This is particularly clear in the case of jihadis such as suicide bombers.  The verbal avowals indicate the content of the belief while the action indicates that the content is believed.

Now compare this very strong evidence with the evidence Atran has for the proposition that "No one believes in Paradise."  His only evidence is astonishingly flimsy:  that he and his ilk cannot imagine anyone believing what Muslims believe.  But that involves both a failure of imagination and a projection into the Other  of one's own attitudes.

The problem here is a general one. 

 "I don't believe that, and you don't either!" 

"But I do!"

"No you don't, you merely think you believe it or are feigning belief."

"Look at what I do, and how I live. The evidence of my actions, which costs me something, in the context of what I say, is solid evidence that I do believe what I claim to believe."

Example.  Years ago I heard Mario Cuomo say at a Democratic National Convention that the life of the politician was the noblest and best life.  I was incredulous and thought  to myself: Cuomo cannot possibly believe what he just said!  But then I realized that he most likely does believe it and that I was making the mistake of assuming that others share my values and assumptions and attitudes.

It is a bad mistake to project one's own values, beliefs, attitudes , assumptions and whatnot into others.

Most of the definitions of psychological projection I have read imply that it is only undesirable attitudes, beliefs and the like that  are the contents of acts of projection.  But it seems to me that the notion of projection should be widened to include desirable ones as well.  The desire for peace and social harmony, for example, is obviously good.  But it too can be the content of an act of psychological projection.  A pacifist, for example, may assume that others deep down are really like he is: peace-loving to such an extent as to avoid war at all costs. A pacifist might reason as follows: since everyone deep down wants peace, and abhors war, if I throw down my weapon, my adversary will do likewise. By unilaterally disarming, I show my good will, and he will reciprocate. But if you throw down your weapon before Hitler, he will take that precisely as justification for killing you: since might makes right on his neo-Thrasymachian scheme, you have shown by your pacific deed that you are unfit for the struggle for existence and therefore deserve to die, and indeed must die to keep from polluting the gene pool.

Projection in cases like these can be dangerous.  One oftens hears the sentiment expressed that we human beings are at bottom all the same and  all want the same things.  Not so!  You and I may want "harmony and understanding, sympathy and trust abounding" but others have belligerence and bellicosity as it were hard-wired into them.  They like fighting and dominating and they only come alive when they are bashing your skull in either literally or figuratively.  People are not the same and it is a big mistake to think otherwise and project your decency into them. 

I said that the psychologists classify projection as a defense mechanism.  But how could the projection of good traits count as a defense mechanism?  Well, I suppose that by engaging in such projections one defends oneself against the painful realization that the people in the world are much worse than one would have liked to believe.  Many of us have a strong psychological need to see good in other people, and that can give rise to illusions.  There is good and evil in each person, and one must train oneself to accurately discern how much of each is present in each person one encounters.

London Beheading

I heard there was a beheading in London.  At first I thought the perpetrator had to have been a Catholic nun or maybe a Buddhist monk.  Imagine my shock when I learned that a practitioner of the Religion of Peace did the dastardly deed!

Details here and here.

But of course only an Islamophobe would conclude that the U.K. needs to examine its immigration policy.  Concern over incidents like these is surely irrational and motivated only by nativism, bigotry, racism, and xenophobia, not to mention the superciliousness and arrogance the English are known for.

What is to be Done?

What is to be done about the threat of radical Islam?  After explaining the problem, Pat Buchanan gives his answer:

How do we deal with this irreconcilable conflict between a secular West and a  resurgent Islam?

First, as it is our presence in their world that enrages so many, we should  end our interventions, shut down the empire and let Muslim rulers deal with  Muslim radicals.

Second, we need a moratorium on immigration from the Islamic world.  Inevitably, some of the young we bring in, like the Tsarnaevs, will yield to  radicalization and seek to strike a blow for Islam against us.

What benefit do we derive as a people to justify the risks we take by opening  up America to mass migration from a world aflame with hatred and hostility over  race, ethnicity, culture, history and faith?

Why are we bringing all of the world's quarrelsome minorities, and all the  world's quarrels with them, into our home?

What we saw in Boston was the dark side of diversity. 

Buchanan is right.  We will never be able to teach the backward denizens of these God-forsaken regions how to live.  And certainly not by invasion and bombing.  Besides, what moral authority do we have at this point?  We are a country  in dangerous fiscal, political, and moral decline. The owl of Minerva is about to spread her wings. We will have our hands full keeping ourselves afloat for a few more years.  Until we wise up and shape up, a moratorium on immigration from Muslim lands is only common sense.

Common sense, however, is precisely what liberals lack.  So I fear things will have to get much worse before they get better.