Footnotes to Plato from the foothills of the Superstition Mountains

Category: Hylomorphism

  • The Aporetics of Primary Substance

    I am nothing if not self-critical. And so a partial retraction may be in order.  In A Problem for Hylomorphic Dualism in the Philosophy of Mind, I opened with: 1) A primary substance (a substance hereafter) is a concrete individual.  A man, a horse, a tree, a statue are stock examples of substances.  A substance…

  • Mind-Body Dualism in Aquinas and Descartes: How Do They Differ?

    Thomas Aquinas, following Aristotle, views the soul as the form of the body. Anima forma corporis. Roughly, soul is to body as form is to matter. So to understand the soul-body relation, we must first understand the form-matter relation.  Henry Veatch points out that "Matter and form are not beings so much as they are…

  • A Problem for Hylomorphic Dualism in the Philosophy of Mind

    Edward Feser's Immortal Souls: A Treatise on Human Nature may well be the best compendium of Thomist philosophical anthropology presently available.  I strongly recommend it. I wish I could accept its central claims. This entry discusses one of several problems I have. The problem I want to discuss in this installment is whether  an Aristotelian-Thomistic…

  • What is a Limit Concept? The Example of Prime Matter

    In an earlier entry I suggested that the concept God is a limit concept or Grenzbegriff.  I now need to back up a few steps and clarify the concept limit concept and give some non-divine examples.  If I cannot supply any non-divine examples, then I might justifiably be accused of ad-hoc-ery. Terminological note: The term…

  • An Aristotelian on Earth, a Platonist in Heaven

    It's been said of Aquinas.  On Aristotle's hylomorphic ontology, form and matter are 'principles' or ontological factors involved in the analysis of sublunary primary substances. These factors are not substances in their own right.  Now Thomas is an Aristotelian in ontology.  But when it comes to God and the soul he goes Platonist.  God is…

  • Substantial Change, Prime Matter, and Individuation

    Eric Levy wants to talk about prime matter.  I am 'primed' and my powder's dry:  Nihil philosophicum a me alienum putamus. "I consider nothing philosophical to be foreign to me." Change, Accidental and Substantial  There is no change without a substrate of change which, in respect of its existence and identity, does not change during…

  • Lift Up Thine Eyes

    My referral list this fine morning alerts me to the fact that Patrick Toner has a blog.  He is a very sharp young analytic philosopher, and politically incorrect to boot, one indication of which is an interest in Norman Rockwell.  You read that right, boys and girls.  Toner's political incorrectness and independence of mind more…

  • Patrick Toner on Hylomorphic Animalism

    Herewith, some  comments on and questions about Patrick Toner's fascinating paper, "Hylemorphic Animalism" (Philos Stud, 2011, 155: 65-81).  Patrick Toner takes an animalist line on human persons.  Animalism is the doctrine that each of us is identical to an animal organism.  A bit more precisely, "Animalism involves two claims: (1) we are human persons and…

  • ‘Hylemorphic’ or ‘Hylomorphic’?

    Here is a question for those of you  who champion the linguistic innovation, 'hylemorphic.'  Will you also write 'morphelogical' and 'morphelogy'?  If not, why not? 'Morphology' is superior to 'morphelogy' in point of euphony.  For the same reason, 'hylomorphic' is superior to 'hylemorphic.' But even if you disagree with my last point, you still have…

  • De Trinitate: The Statue/Lump Analogy and the ‘Is’ of Composition

    Thanks to Bill Clinton, it is now widely appreciated that much rides on what the meaning of ‘is’ is. Time was, when only philosophers were aware of this. The fact that Clinton made the point to save his hide rather than to advance philosophical logic is irrelevant.  Credit where credit is due.  But enough joking around.…

  • Indeterminate Yet Existent? The Aporetics of Prime Matter and Pure Consciousness

    Scott Roberts e-mails in reference to my post Hylomorphic Ontological Analysis and the Puzzle of Prime Matter:  I have also been perplexed at hylomorphism's dependence on something called [prime]  'matter', for the same reason as you give. But I think there is a way out, though perhaps not one a hylomorphist will like. You say…

  • Hylomorphic Ontological Analysis and the Puzzle of Prime Matter

    Recent posts have discussed  hylomorphic dualism in the philosophy of mind. It is a serious contender in the arena of competing positions — unlike say, eliminative materialism, which is not. (If you think I'm just gassing off about EM, read the entries in the eponymous category.) But now I want to take a step back from…

  • Three Dualisms: Simple, Compound, and Hylomorphic

    This post continues my critique of hylomorphic dualism in the philosophy of mind. (See Hylomorphism category.) I will argue that hylomorphic dualism inherits one of the difficulties of compound substance dualism. But to understand the latter, we need to contrast it with simple or pure substance dualism. By 'substance' I mean primary substance, prote ousia…

  • Feser Defends Hylomorphic Dualism Against My Criticism

    I want to thank Edward Feser for responding to my recent post, A Problem for the Hylomorphic Dualist.  And while you are at Ed's site, please read his outstanding entry, So you think you understand the cosmological argument?, an entry with which I agree entirely. Ed writes, Naturally, since I am a hylemorphic dualist, I…

  • A Problem for the Hylomorphic Dualist

    A position in the philosophy of mind that is currently under-represented and under-discussed is Thomistic or hylomorphic dualism.  Whereas the tendency of the substance dualist is to identify the person with his soul or mind, the hylomorphic approach identifies the person with a soul-body composite in which soul stands to body as form (morphe) stands…