Agenda Fetishism

You know you're list-obsessive when, having completed a task, you add an entry to your 'to do' list just so you can cross it off.

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Agenda is the plural of agendum, something to be done. The infinitive form of the corresponding verb is agere, to do.

Age quod agis is a well-known saying which is a sort of Latin call to mindfulness: do what you are doing. Be here now in the activity at hand.

Legend has it that Johnny Ringo was an educated man.  (Not so: a story for later.) But so he is depicted over and over. In this scene from Tombstone, the best of the movies about Doc Holliday and the shoot-out at the O. K. Corral, Ringo trades Latinisms with the gun-totin' dentist, who was indeed an educated man and a fearless and deadly gunslinger to boot, his fearlessness a function of his 'consumption.' I don't mean his consumption of spirits, but his tuberculosis. His was the courage of an embittered man, close to death.

The translations in the video clip leave something to be desired. Age quod agis gets translated as 'do what you do best'; the literal meaning, however, is do what you are doing. Age is in the imperative mood; quod is 'what'; agis is the second person singular present tense of agere and means: 'you do' or 'you are doing.'

Commentary

At root, commentary is a minding-with, a co-mentation.  It is an attempt to enter into an author's thinking and think along, sympathetically yet critically.  The good commentator is companion before critic, but critic too.  A com-pan-ion, at root, is one with whom one breaks bread.  The companionable commentator thus shares with the author the bread of sense he puts on the table.

Obscure and Grateful

We who are obscure ought to be grateful for it.  It is wonderful to be able to walk down the street and be taken for an ordinary schlep.  A little recognition from a few high-quality individuals is all one needs.  Fame can be a curse.   

The unhinged Mark David Chapman, animated by Holden Caulfield's animus against phoniness, decided that John Lennon was a phony, and so had to be shot.

The mad pursuit of empty celebrity by so many in our society shows their and its spiritual vacuity.

Of Veils and Visibility

I glance for a brief moment at a trio of women, two facially unveiled, the third thinly veiled. The face of the veiled one attracts my attention. The visibility of her face is helped, not hindered, by its being veiled. I generalize: it is not always and everywhere the case that veils are impediments to visibility. In some circumstances veils reveal by concealing.

This insight, I suspect, can be put to good (analogical) use. Just how, however, presently escapes me. So I file it away for future reference.