Month: November 2018

Are Atheists Vincibly Ignorant?

In Catholic thought there is what is called vincible ignorance. Here is a definition:

Lack of knowledge for which a person is morally responsible. It is culpable ignorance because it could be cleared up if the person used sufficient diligence. One is said to be simply (but culpably) ignorant if one fails to make enough effort to learn what should be known; guilt then depends on one's lack of effort to clear up the ignorance.

For present purposes, it suffices to say that 'God' refers to the supreme being of the Judeo-Christian tradition.

I hold that there is vincible ignorance on various matters. But I deny that atheists are vincibly ignorant. Some might be, but not qua atheists. Whether or not God exists, one is not morally culpable for denying the existence of God. Nor do I think one is morally culpable if one doubts the existence of God.

If God exists, and one is an atheist, then one is ignorant of God, but it does not follow that one is culpably ignorant.

This puts me at odds with St. Paul, at least on one interpretation of what he is saying at Romans 1: 18-20.

How Can Anyone Live for This Life Alone?

This just over the transom:

There's a question I've been pondering for some time that I'd like your opinion on if you're willing. I've always been fascinated by people who have been occupied and consumed by the things of the world- power, money, fame, sex, etc. For example, I just finished watching a documentary about Ronnie Coleman, one of, if not the most, famous body builders of all time. For him, body building was his life, he won 8 Mr. Olympia titles. Now, in his old age, he has horrible back issues from all his training and gets around on crutches. Yet he says he regrets nothing. There are countless examples of people who spend their entire lives devoted to the material and transient world, seemingly in complete ignorance of the Divine and the eternal.

As a Christian, I find it hard to understand how this is possible. If God does exist, and there is an eternal realm as Plato thought, then how can someone be 'satisfied' with a life that was devoted to the temporal and earthly realm? Is it that such persons are simply ignorant? Or perhaps such persons are willfully ignorant? As a person who has always had a religious disposition, like yourself, I find it hard to understand and sympathize with people who do not. 

Any thoughts you might have would be much appreciated. Thanks so much for your time. 

How can so many live for the goods of this life alone?

The short answer is that they don't take seriously the idea that there is any other life and any other goods.  It is not just that they don't believe that there is an eternal realm, Unseen Order, divine milieu, or whatever you want to call it.  It is not even an issue for them.  The question is idle and otiose: it simply does not arise for them in any existentially arresting form.  Questions about God and the soul are simply dismissed in the way almost all adults dismiss questions about Santa Claus.

But WHY don't they take Unseen Things seriously? 

It comes down to what could be called one's sense of reality.  For the worldling, the transient things of this world are as real as it gets, and all else is unreal. The impermanence of things and the brevity of life do not impress or shock him as they do someone with a religious sensibility.  The worldling doesn't take then as indices of unreality as a Platonist would. If you point out the brevity of life to a worldling he might give a speech like the following:

Precisely because life is short, one must not waste it.  Brevity does not show lack of reality or value, pace Plato and his latter-day acolytes such as Simone Weil, but how real and valuable life is. This life is as real as it gets.  It is precious precisely because it is short. Make the most of it because there is not much of it, but what there is of it is enough for those who are fortunate, who live well, and who do not die too soon. Don't waste your life on religious illusions!

The attitude here is that life is short but long enough and valuable enough, at least for some of us.  One should make friends with finitude enjoying what one has and not looking beyond to what is merely imagined.  Near the beginning of the The Myth of Sisyphus, Albert Camus quotes Pindar, "O my soul, do not aspire to immortal life, but exhaust the limits of the possible." (Pythian, iii)

A frat boy might put it like this:

Ashes to ashes
Dust to dust
Life is short
So party we must.

Or in the words of a 1970 beer commercial:

You only go around once in life
So you have to grab for all the gusto you can.

This attitude of the worldling is possible because it is actual and indeed widespread more so now than ever before in history, in good measure because of our technology that extends life and makes it vastly  more endurable than in previous centuries. Our 24-7, 365(6) connectivity also practically insures that we will remain trapped within the sphere of immanence and be unable to 'pick up any signals' from beyond the human horizon. 

The worldling's attitude is a matter of sensibility and it is difficult to argue with anyone's sensibility. I cannot argue you out of your sense of reality. Arguments come too late for that.  In fact, arguments are often little more than articulations on the logical plane  of a sensibility deep in the soul that was already in place before one attained explicit logical skills.

Is the worldling ignorant?

My reader and I would say he is. But how prove it either to him or to us? Can one PROVE that God and the soul are real? No. At best one can give a number of plausible arguments for these 'objects' and a number of plausible arguments against metaphysical naturalism. But at the end of the day one is going to have to invoke certain mystical vouchsafings, intimations, glimpses, revelations, teachings of some magisterium deemed finally authoritative, all of which are easily hauled before the bench of reason to have their veridicality questioned. In the end, a leap of faith. You will have to decide what to believe and how to live.

Suppose I take the 'bite of conscience' as pointing to the existence of a Supreme Moral Authority of a personal nature.  I could make a very strong case. But would it be rationally compelling? No.  Could I ever be objectively certain that no naturalistic explanation could account adequately for the deliverances of conscience?  I don't think so.

Is the worldling morally culpable for his ignorance?

Some might be, but in general, he is not.  Pace St. Paul at Romans 1: 18-20, I don't find unbelief to be morally culpable.  It is neither evident that God exists nor evident that he does not exist.

Saturday Night at the Oldies: Varia

I post what I like and I like what I post.

Barrett Strong, Money.  Flying Lizards' parody.

Buckwheat Zydeco, Jackpot

Dolly Parton, Silver Dagger.  Great version, but then so is Joan Baez's.

Elmore James, Dust My Broom

Since 1992, the most beat-to-crap broom on my premises was always given the name, 'Hillary's Broom.'  "Wifey, hand me Hillary's Broom.  I got me a dirty job to do."

Canned Heat, Dust My Broom

Ella Mae Morse (1945), The House of Blue Lights.  Shows that 'square' and 'daddy-o' and 'dig' were already in use in the '40s.  I had been laboring under the misapprehension that this patois first surfaced in Beat/Beatnik circles in the '50s.

Bonnie Owens, Philadelphia Lawyer

Curtis Lee, Pretty Little Angel Eyes (the original!)  This one goes out to wifey with love.

Curtis Edwin Lee, one-hit wonder, hailed from Yuma, Arizona.  He died at 75 years of age on 8 January 2015.  Obituary here. His signature number became a hit in 1961, reaching the #7 slot on the Billboard Hot 100. The record was produced by the legendary Phil Spector, No wonder it is so good.  After the limelight, Lee returned to Yuma for a normal life.

Facebook Update

Some of you have messaged me to say that you are unable to send me a FB friend request.  That was my fault. I had the software set to accept friend requests only from friends of friends. I have fixed that. You should be able to get through now.

I apologize if I don't get around to responding to all your kind messages. There is only so much time . . . .

Three Lockean Reasons to Oppose the Democrats

The main purpose of government is to protect life, liberty, and property. Subsidiary purposes are subordinate to the Lockean triad.  The Democrats, however, are anti-life, anti-liberty, and anti-property.  So if you value life, liberty, and property, then you must not vote for any Democrat. The Republicans in their timid way do stand for life, liberty, and property.  And they are becoming less timid under Trump's tutelage. Lindsey Graham, for one, has recently located his manly virtue and put it to work during the Kavanaugh confirmation. So the choice is clear. Vote Republican, never vote for any Democrat, and don't throw away your vote on unelectable third-party candidates.

I will now briefly list some, but not all, of the reasons why the Democrats are anti-life, anti-liberty, and anti-property.

Anti-Life.  The Dems are the abortion party. They support abortion on demand at every stage of fetal development. They are blind to the moral issues that abortion raises. They wrongly think that abortion is merely about women's health and reproductive rights. To make matters worse, they violate the beliefs of fellow taxpayers by their support of tax-payer funding for Planned Parenthood which is an abortion provider.

Anti-Liberty. The Dems are opposed to free speech, religious liberty, and gun rights.  They regularly conflate free speech with 'hate speech' and religious liberty with 'theocracy.'  And this while going soft on genuine theocratic regimes such as Iran's. All of this puts them at odds with the First and Second Amendments to the Constitution. And in general we can say that contemporary Democrats  are anti-Constitutional inasmuch  as an open or living constitution, which they advocate, is no constitution at all, but a mere tabula rasa they hope to deface with their anti-American leftist ideology.

Anti-Property. Today's Democrats, as hard leftists, are ever on the slouch toward socialism, which, in full flower (to put it euphemistically) requires central planning and government ownership of the means of production.  That is where they want to go even though, as stealth ideologues, they won't admit it.

But let's assume that the statement I just made is exaggerated and that Dems really don't want socialism as it is classically defined. Still, they are anti-property in various ways.  They think that we the people have to justify our keeping whereas government doesn't have to justify its taking. That is precisely backwards. They don't appreciate that the government exists for us; we don't exist for the government. They confuse taxation with wealth redistribution. And by the way, government is not us, as some idiots such as Thom Hartman say.  'The government is us' is as perversely knuckle-headed as 'Diversity is our strength.'  The latter stupidity is plainly Orwellian. What about the former? Pre-Orwellian?  Both are Pelosi-stupid, which is the ne plus ultra of stupidity.

Finally, you need to understand that private property is the foundation of individual liberty.

The Presumptuousness of Blogging

Immanuel Kant, The Conflict of the Faculties/Der Streit der Fakultäten, tr. Gregor (University of Nebraska Press, 1979), p. 177:

To want to entertain others with the inner history of the play of my thoughts, which has subjective importance (for me) but no objective importance (valid for everyone), would be presumptuous, and I could justly be blamed for it.

There is no doubt about it: we bloggers are a presumptuous and vain lot. We report daily on the twists and turns of our paltry minds. In mitigation, a couple of points.

First, I don’t force my posts on anyone. If you are here, it is of your own free will.  Second, there is something fascinating to me about the origin of my own and others' ideas and how they in their abtractness percolate up out of the concretion of their authors' Existenz. The blogs of most interest to me combine the existential with the theoretical, the autobiographical with the impersonal. The question of the origin of ideas must not be confused with the question of their validity or lack thereof.  But both questions are fascinating, and how exactly they connect is even more so. Now if I find the intertwinement of the existential and the theoretical interesting, then perhaps you do as well; herein may reside some justification for reports on "the inner history of the play of my thoughts."

I oppose the nomenclature whereby individual weblogs (as opposed to group weblogs) are referred to as ‘personal’ weblogs. This blog is more impersonal than personal and I fret over the ratio. Objektive Wichtigkeit should predominate over subjektive. But by how much?

By the way, Streit der Fakultäten is a fascinating book. I’m an old Kant man; I wrote my dissertation on the ontological status of the transcendental unity of apperception in the Critique of Pure Reason. That was back in 1978. But it was only in 2008 that I cracked my copy of The Conflict of the Faculties. This is a nice edition: German Fraktur on the left, good English translation on the right.