I take a poke at his main claim to fame over at Substack.
(What work does 'over' do in the preceding sentence? None at all. But I like the sound of it. So stet.)
I take a poke at his main claim to fame over at Substack.
(What work does 'over' do in the preceding sentence? None at all. But I like the sound of it. So stet.)
Not all news is bad. Tennessee legislature protects firearms manufacturers from unreasonable lawsuits. I have my say on this topic over at Substack: Civil Liability of Gun Manufacturers for Gun Crimes?
You kept your distance from him when he was alive, and you did well in so doing. Now that he is dead, when his only proximity is noetic, it is noetic distance that you must maintain.
Would you discuss music with the tone deaf or colors with the color blind? Literature with the illiterate? Poetry with the terminally prosaic? Number theory with the innumerate? Conscience with a psychopath? Would you discuss anything with anyone who lacked the experiences pertaining to the relevant subject matter?
What I haven't been able to learn by living, I now hope to learn by dying.
Vallicella, William F. (2016) "William E. Mann, GOD, MODALITY, AND MORALITY," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 33 : Iss. 3 , Article 8. DOI: 10.5840/faithphil201633368
Available here. A long and meaty review article including a discussion of divine simplicity and Mann's approach thereto.
Here. Demonic forces are afoot as we slide into the abyss.
Is physical space, the space of the natural world, continuous or discrete? If composed of space atoms, then discrete. The Weyl Tile argument (WTA), however, seems to show that physical space cannot be discrete or 'quantized' and therefore must be continuous. This is relevant to our ongoing debate about potential versus actual infinities. For if physical space cannot be discrete, then it must be at least compact (the lowest grade of continuity), where "A series is called compact when no two terms are consecutive, but between any two there are others." (Bertrand Russell, Our Knowledge of the External World, Norton, 1929, p. 144.) But if between any two points in space there are others, then there are infinitely many others, so that any line segment will be composed of an actual infinity of points.
But before we return to the question of actual infinities we need to get clear about the WTA itself. The nervus probandi lies in the following quotation from Hermann Weyl, Philosophy of Mathematics and Natural Science, Princeton UP, 1949, p. 43:
If a square is built up of miniature tiles, there are as many tiles along the diagonal as along the side; thus the diagonal should be equal in length to the side.
Take a gander at the chess board below. Consider the right triangle the sides of which are a1-a8 and a1-h1, and the hypotenuse of which is the diagonal a8-h1. The sides and the diagonal are each eight squares long. Count 'em and see. But this flies in the face of the theorem of Pythagoras. If the sides are each eight units in length, then the hypotenuse is equal to the square root of (82 + 82 =128), which is not 8, but the irrational 11.313 . . .
The question this curious fact raises is whether physical space can be quantized, i.e., whether there are space atoms. If so, space is discrete as opposed to continuous. It may help to bear in mind that the above array is a mere model in continuous space of discrete space. So it will do no good to object that if space atoms are squares, then the theorem of Pythagoras hold for them. Space atoms are not squares: they have no shape at all. But I am getting ahead of my story.
We need to define our terms. Space is discrete just in case every finite extended spatial region is composed of finitely many atomic spatial regions. That amounts to saying that every finite extended region of space is composed of finitely many space atoms, where 'atom,' as its etymology suggests, implies indivisibility. You cannot 'split' a space atom because such atoms are inherently 'unsplittable.' A space atom is thus an individual that has no proper parts: it is a mereological atom. A non-atomic region of space is then a mereological sum of space atoms. Note that every space atom, precisely because it is an atom, is an unextended region of space. It's an itty-bitty unextended bit of space itself, not of something in space. Space atoms are not in space; they compose space.
Now for the argument:
1) The theorem of Pythagoras is not true (or even approximately true) of discrete space.
2) The theorem of Pythagoras is true (or approximately true) of actual space. Therefore:
3) Actual space is not discrete.
To understand this argument, you have to understand that nothing rides on how small the tiles/squares are. Glance back at the chessboard. Consider the small right triangle in the bottom left corner of the board. Opposing sides and hypotenuse all have a length of two units. So it doesn't matter how small the space atoms are. No matter how small the squares, the hypotenuse remains equal in length to the other two sides.
You will be tempted to think of the array of tiles/squares against the backdrop of continuous Euclidean space for which the Pythagorean theorem holds. Thinking in this way, you will imagine that no matter how small you make the tiles, the diagonal will be longer than the sides. You have to resist this temptation to understand the 'Weyl tile' (vile tile?) argument. For if there are space atoms, then they have no shape and hence no different dimensions in different directions. As Wesley C. Salmon puts, "In discrete space, a space atom constitutes one unit, and that is all there is to it. It cannot be regarded as properly having a shape, for we cannot ascribe sizes to parts of it — it has no parts." (Space, Time, and Motion, U of Minnesota Press, 1980, p. 66)
I have found K. McDaniel, "Distance and Discrete Space," Synthese (2007) 155: 157-162, very helpful. He has an argument against the WTA which I may discuss in a subsequent post.
A tilt at transhumanism.
Substack latest.
While thinking about Hermann Weyl's Tile Argument, this came over the transom:
Some are pretty good.
Out and about yesterday, I caught a bit of Dennis Prager's radio show. He defended Daniel Penny's behavior in his confrontation with Jordan Neely as masculine, using the word correctly. In our infantilized, feminized, and left-dominated and therefore crime-tolerant society, Penny's behavior will be called toxically masculine by our political enemies. But to anyone who can think straight, there is a difference between the masculine and the toxically masculine.
On the other hand, there are people to my right, politically speaking, who deny that there is any toxic masculinity. I must oppose them too. I say to them: Are you seriously going to maintain that there are no instances of machismo that are not reasonably described as 'toxic'?
Are New York’s subways safer, its homeless population less dangerous, than is generally believed? Than Tarannum and, perhaps, Daniel Penny seemed to think? The Times pointed out in February that the rate of violent felonies on the subway system was twice as high in 2022 as it had been in 2019. The system saw ten people murdered in 2022, compared with an average of two per year from 2015 through 2019. On the other hand, the Times pointed out that even after this increase, there were 1.2 violent crimes for every 1 million subway rides, which works out to about the likelihood of being injured during a two-mile automobile trip. Readers deliberating how much reassurance to derive from such statistics may reflect on the Times’s utter lack of such restraint and sobriety following the death of George Floyd in 2020, when the paper made no attempt to caution against sweeping generalizations based on the anomalous death of an unarmed black man in police custody.
You might want to bear in mind that truth is not a leftist value, and that leftists have a strange propensity to celebrate the dysfunctional, the transgressive, the grotesque, and the socially worthless as part of their nihilist drive to normalize deviant behavior, all the while attacking the sane, the decent, the socially useful, including the subway commuters on their way to work.
This brings up a second point raised by Rahnuma Tarannum, about how the authorities not doing their job puts civilians in a position where they either do it themselves or suffer the consequences of no one doing it.
Abdication of authority has dire consequences. Leftists unwittingly (or is it wittingly?) promote vigilantism. Remember Bernie Goetz, the subway gunman? In the same way, leftists unwittingly (or is it wittingly?) promote increased gun ownership among civilians. Either unable or unwilling to distinguish weapon from wielder, lefties unrelentingly repeat that guns cause crime. But then demonstrating their lack of common sense, they agitate for the defunding of police, the ratcheting down of criminal penalties, etc. So the people arm themselves. Surprise! How stupid can a 'liberal' be?
I am a staunch supported of 2A rights, but being sane and reasonable I don't want more and more untrained civilians packing heat.
It is true, as Bouie says, that no one on Jordan Neely’s subway car had any way to know that he had been arrested 42 times, including at least four times for punching people, two of which occurred in the subway system. Nor could they have known that Neely was on “the ‘Top 50’ list,” which, the Times explained, is a “roster maintained by the city of . . . people living on the street whom officials consider most urgently in need of assistance and treatment.” Lacking such knowledge, Bouie contends, Neely’s fellow passengers were obligated to give him the benefit of the doubt.
Is a home invader an asylum seeker? Only in very rare cases. So why are people who immigrate illegally called asylum seekers? A few are but most are not. What we have here, once again, is the characteristic 'progressive' abuse of language. At the same time that so-called progressives abuse 'asylum,' they also abuse 'xenophobic' when they apply this terms to those of us who stand for the rule of law. You are one dumb conservative if you acquiesce in the Left's abuse of language. He who controls the terms of the debate controls the debate.
. . . about the latter's new book.
Top o' the Stack.
The Austrian philosopher and Vienna Circle member Herbert Feigl wrote about nomological danglers. Mental states as the epiphenomenalist conceives them have causes, but no effects. They are caused by physical states of the body and brain, but dangle nomologically in that there are no laws that relate mental states to physical states.
The childless are anthropological danglers. They are life's epiphenomena. They have ancestors (causes) but no descendants (effects). Parents are essential: without them we could not have come into fleshly existence. But offspring are wholly inessential: the individual, though not the species, can exist quite well without them.
I mention pros and cons of dangling anthropologically.