Category: War and Peace

‘One Man’s Terrorist is Another Man’s Freedom Fighter’

Often and thoughtlessly repeated, 'One man's terrorist in another man's freedom fighter' is one of those sayings that cry out for logical and philosophical analysis. Competent analysis will show that clear-thinking persons ought to avoid the saying.

Note first that while freedom is an end, terror is a means. So to call a combatant a terrorist is to say something about his tactics, his means for achieving his ends, while to call a combatant a freedom fighter is to say nothing about his tactics or means for achieving his ends. It follows that one and the same combatant can be both a terrorist and a freedom fighter. For one and the same person can employ terror as his means while having freedom as his end.

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Excellent Advice on Non-Violence from Simone Weil

Simone Weil, Gravity and Grace, tr. Emma Craufurd, Routledge 1995, p. 77, emphasis added.

Non-violence is no good unless it is effective. Hence the young man's question to Ghandi about his sister. The answer should have been: use force unless you are such that you can defend her with as much chance of success without violence. Unless you possess a radiance of which the energy (that is to say, the possible effectiveness in the most material sense of the word) is equal to that contained in your muscles.

We should strive to become such that we are able to be nonviolent.

This also depends on the adversary.

The Post-Modern Protocols of War: Victor Davis Hanson on the Gaza Rules

Required reading from the pen of Victor Davis Hanson.  Since I cannot do better than him, I will simply provide excerpts of five key points he makes.  Be sure and read the whole piece.  Here are Hanson's Gaza rules in his words but with material omitted:

First is the now-familiar Middle East doctrine of proportionality. Legitimate military action is strangely defined by the relative strength of the combatants. World opinion more vehemently condemns Israel's countermeasures, apparently because its rockets are far more accurate and deadly than previous Hamas barrages that are poorly targeted and thus not so lethal.

Second, intent in this war no longer matters. Every Hamas unguided rocket is launched in hopes of hitting an Israeli home and killing men, women and children. Every guided Israeli air-launched missile is targeted at Hamas operatives, who deliberately work in the closest vicinity to women and children.

Third, culpability is irrelevant. The "truce" between Israel and Hamas was broken once Hamas got its hands on new stockpiles of longer-range mobile rockets — weapons that are intended to go over Israel's border walls.

Yet, according to the Gaza rules, both sides always deserve equal blame. Indeed, this weird war mimics the politically correct, zero-tolerance policies of our public schools, where both the bully and his victim are suspended once physical violence occurs.

Fourth, with instantaneous streaming video from the impact sites in Gaza, context becomes meaningless. Our attention is glued to the violence of the last hour, not that of the last month that incited the war.

Israel withdrew from Gaza in 2005 to great expectations that the Palestinians there would combine their new autonomy, some existing infrastructure left behind by the Israelis, Middle East oil money and American pressure for free and open elections to craft a peaceful, prosperous democracy.

Fifth and finally, victimization is crucial. Hamas daily sends barrages into Israel, as its hooded thugs thump their chests and brag of their radical Islamic militancy. But when the payback comes, suddenly warriors are transmogrified into weeping victims, posing teary-eyed for the news camera as they deplore "genocide" and "the Palestinian Holocaust." At least the Japanese militarists did not cry out to the League of Nations for help once mean Marines landed on Iwo Jima.

Companion posts:  Weakness Does Not Justify, Hezbollah Disproportionality 

Weakness Does Not Justify

Might does not make right, but neither does impotence or relative weakness. That weakness does not justify strikes me as an important principle, but I have never seen it articulated. The power I have to kill you does not morally justify my killing you. In a slogan: Ability does not imply permissibility.  My ability to kill, rape, pillage & plunder does not confer moral justification on my doing these things.  But if you attack me with deadly force of magnitude M and I reply with deadly force of magnitude 10 x M, your relative weakness does not supply one iota of moral justification for your attack, nor does it subtract one iota of moral justification from my defensive response.  If I am justified in using deadly force against you as aggressor, then the fact that my deadly force is greater than yours does not (a) diminish my justification in employing deadly force, nor does it (b) confer any justification on your aggression.

Suppose a knife-wielding thug commits a home invasion and attacks a man and his family. The man grabs a semi-automatic pistol and manages to plant several rounds in the assailant, killing him. It would surely be absurd to argue that the disparity in lethality of the weapons involved diminishes the right of the pater familias to defend himself and his family.

The principle that weakness does not justify can be applied to the Israeli-Hezbollah conflict from the summer of 2006 as well as to the current Israeli defensive operations against the terrorist entity, Hamas.  The principle ought to be borne in mind when one hears leftists, those knee-jerk supporters of any and every 'underdog,' start spouting off about 'asymmetry of power' and 'disproportionality.'