Care for your soul as if you will die tomorrow; care for your body as if it will last indefinitely.
(The formulation is mine; the thought is borrowed from Evagrios Pontikos.)
Footnotes to Plato from the foothills of the Superstition Mountains
Care for your soul as if you will die tomorrow; care for your body as if it will last indefinitely.
(The formulation is mine; the thought is borrowed from Evagrios Pontikos.)
When negative thoughts drift into port, note them, but don't let them drop anchor. Let them drift out again.
You may spoil your success if you compare it with someone else's. Beware of comparison. Not all comparison is invidious, but the potential for envy is there. Invidia is the Latin for 'envy.' An invidious comparison, then, is one that elicits envy. One can avoid envy by avoiding comparison. To feel diminished in one's sense of self-worth by the accomplishments of another is the mark of a loser.
One ought to celebrate the accomplishments of others since in many cases they redound to one's own benefit.
If you cannot be satisfied with who you are and what you have, you will never be content. And if you are never content, then never happy. There is more to happiness than contentment, but the latter is an ingredient in the former.
Paul Brunton, Notebooks, vol. 15, Part II, p. 76, #316:
He will maintain a proper equilibrium between being aware of what is happening in the world, remaining in touch with it, and being imperturbable towards it, inwardly unaffected and inwardly detached from it.
Small is the number of those who can appreciate this as an ideal, and smaller still those capable of attaining it. Smallest of all is the number of those who attain it.
A 28-year-old Gypsy girl from the Tene Bimbo crime family 'befriends' an 85 year-old single man, marries him, and then poisons him, causing his death, in an attempt to steal his assets. The two were made for each other, the evil cunning of the woman finding its outlet in the utter foolishness of the man. What lessons are to be learned from this?
The first is one that serves as a criterion to distinguish conservative from liberal. The latter lives and dies in the pious belief that people are inherently good and that it is merely such contingent and remediable factors as environment, opportunity, upbringing and the like that prevent the good from manifesting itself. The conservative knows better: human nature is deeply flawed, structurally flawed, flawed beyond the hope of merely human amelioration. The conservative takes seriously the idea of original sin, if not the particulars of any particular doctrinal formulation. Even the atheist Schopenhauer was well-disposed toward the doctrine.
Though capable of near- angelic goodness, man is capable of near-diabolical evil. History records it, and only the foolish ignore it. The fact of radical evil cannot be gainsaid, as even the Enlightenment philosopher Kant (1781-1804) deeply appreciated. The timber of humanity is crooked, and of crooked timber no perfectly straight thing has ever been made. (Be it noted en passant that conservatives need to be careful when they generalize about the Enlightenment and wax critical of it. They might want to check their generalizations against the greatest of the Enlightenment philosophers, the Sage of Koenigsberg.)
My second point will elicit howls of rage from liberals, but their howling is music to my ears. The victim must bear some moral responsibility for the crime, albeit a much lower degree of responsibility than the perpetrator. For he allowed himself to be victimized by failing to make use of his faculties. (I assume the 85 year-old was not senile.) He did not think: "What could an attractive young woman see in a decrepit old specimen like me? What is she after?" He let his vanity and ego swamp and suborn his good judgment. He had a long life to learn the lesson that romantic love is more illusion than reality, but he failed to apply his knowledge. Blaming the victim is, up to a point, justified.
So man is a wolf to man and man is a lamb to man. Wolf and lamb 'need' each other. Be neither. You have a moral obligation to be neither.
Story here.
We plan our journeys long and short. We lay our plans for trips abroad well in advance. And those who leave their homeland and emigrate to another country take special care. Why then are we so careless about the journey on which all must embark and none return?
"Because it is a journey into sheer nonexistence. One needn't be concerned about a future self that won't exist!"
Are you sure about that? Perhaps you are right; but how do you know? Isn't this a question meriting some consideration?
I do appreciate e-mail, and I consider it rude not to respond; but lack of time and energy in synergy with congenital inefficiency conspire to make it difficult for me to answer everything. I am also temperamentally disinclined to acquiesce in mindless American hyperkineticism, in accordance with the Italian saying:
Dolce Far Niente
Sweet To Do Nothing
which saying, were it not for the inefficiency lately mentioned, would have been by now inscribed above my stoa. My paternal grandfather had it emblazoned on his pergola, and more 'nothing' transpires on my stoa than ever did beneath his pergola.
So time each day must be devoted to 'doing nothing': meditating, traipsing around in the local mountains, contemplating sunrises and moonsets, sunsets and moonrises, and taking naps, naps punctuated on one end by bed-reading and on the other by yet more coffee-drinking. Without a sizable admixture of such 'nothing' I cannot see how a life would be worth living.
And that explains why I arise at 2:00 AM. The morning is a most excellent time to do nothing, and so a huge quantity of morning must be allotted to this 'activity.' All practitioners agree that meditation goes best in the morning. It is also the best time to put into practice Thoreau's admonition to "Read not The Times, but the Eternities." As for traipsing around in the local mountains, you want to be on the trail before sunrise to greet its arrival as it kisses with golden light the peaks and spires, and to avoid the varmints of the two-legged kind whose palaver and very presence often prove an annoyance and a distraction.
If I am wearing a shirt with pockets, I almost always carry a 3 X 5 notebook and a pen in my top left pocket. People sometimes ask why I carry it. I have a prepared response:
It's in case I get a good idea. Haven't had one yet, but you never know.
And if I am out walking around, another element of my schtick is my stick which is distinctive and also elicits questions. Ask me why I carry it and I have a line at the ready:
Time was when I needed it to beat off women; but now I just need it to keep from toppling over.
I have found that the second line doesn't go over as well. While both involve self-deprecation, which will often endear you to people, or at least blunt the blade of their hidden hostility, the self-deprecation in the second line comes too late for some.
So I cannot recommend the second line in all circumstances. The perceived machismo of the first clause of the second line will sometimes stick in the craw of a humorless feminist.
Perhaps the best advice I could give is to paraphrase a line attributed to the cowboy wit, Will Rogers:
Never miss an opportunity to keep your mouth shut.
That of course is an exaggeration. But exaggerations are rhetorically useful if they are in the direction of truths. The truth here is that the damage caused by idle talk is rarely offset by its paltry benefits.
My mind drifts back to the fourth or fifth grade and the time a nun planted an image in my mind that remains. She likened the tongue to a sword capable of great damage, positioned behind two 'gates,' the teeth and the lips. Those gates are there for a reason, she explained, and the sword should come out only when it can be well deployed.
Related: Safe Speech
The barfly and the gambler, the flâneur and the floozy, fritter away their time. And they are condemned for so doing by the solid bourgeois.
But the latter thinks, though he may not say, that the pursuits of the monastery and the ivory tower, though opposite to the low life's dissipation, are equally time-wasting. Prayer, meditation, study for its own sake, translation and transmission of culture, the vita contemplativa, Pieperian leisure, otium liberale, moral scrupulosity, mindfulness, the various disciplines of palate and penis, heart and memory, working out one's salvation with diligence – all will evoke a smile from the worldly bourgeois fellow, the man of substance solidly planted in the self-satisfied somnolence of middle-class mediocrity.
He's tolerant of course, and superficially respectful, but the respect becomes real only after the time-waster has managed to turn a buck or secure a livelihood from his time-wasting by becoming a teacher in a college, say, or a pastor of a church.
People will say anything, which is why one should not let oneself become upset over (almost) anything anyone says.
Do you know the word bushwa? We ought to raise it from its desuetude.
So today being St. Patrick's Day I think I will engage in some 'cultural appropriation.' I have been invited to a street party at which corned beef and cabbage will be served, and I shall partake. I'm not big on parties, but a little socializing with one's neighbors is conducive to comity.
The wise do not multiply enemies beyond necessity; neither do they ignore easy opportunities to strengthen social relations. We are social animals whether we like it or not.
An hour of my time, beer and banter, some Irish grub, and then back to the inner citadel.
He who is ambitious beyond his abilities courts unhappiness.
Robert Blake is back in the news, which fact justifies, as if justification is needed, a re-post from 18 May 2011.
…………………………….
Epicurus (circa 341-271 B.C.) wrote the following to a disciple:
I understand from you that your natural disposition is too much
inclined toward sexual passion. Follow your inclinations as you
will provided only that you neither violate the laws, disturb
well-established customs, harm any one of your neighbors, injure
your own body, nor waste your possessions. That you be not checked
by some one of these provisos is impossible; for a man never gets
any good from sexual passion, and he is fortunate if he does not
receive harm. (Italics added, Letters, Principal Doctrines, Vatican
Sayings, trans. R. M. Geer, Macmillan, 1987, pp. 69-70)
Had Bill Clinton heeded this advice, kept his penis in harness, and his paws off the overweight intern, he might have left office with an impressive legacy indeed. But instead he will schlep down the centuries tied to Monica like Abelard to Heloise — except for the fact that he got off a lot easier than poor Abelard.
Closer to home is the case of Robert Blake whose lust led him into a tender trap that turned deadly. He was very lucky to be acquitted of the murder of Bonnie Lee Bakeley. Then there was the case of the dentist whose extramural activities provoked his dentist wife to run him down with the family Mercedes. The Bard had it right: "Hell hath no fury like a woman scorned."
Most recently, Dominique Strauss-Kahn has secured himself a place in the annals of libertinage while wrecking his career. Ah, those sophisticated Frenchmen.
This litany of woe can be lengthened ad libitum. My motive is not Schadenfreude, but a humble desire to learn from the mistakes of others. Better that they rather than I should pay my tuition in the school of Hard Knocks. Heed me, muchachos, there is no more delusive power on the face of the earth than sex. Or as a Turkish proverb has it, Erkegin sheytani kadindir, "Man's devil is woman." And conversely.
I have never made a budget in my life. Never having made one, I have never had to adhere to one. The budgeter is involved in a negative enterprise: he essays to control and curtail spending. He allocates so much money for this, and so much for that, and strives to stick to his limits. But positive methods are often superior to negative ones. If you want to lose weight, for example, it is better to exercise and burn more calories, while holding your caloric intake constant, than to eat less while holding steady on caloric expenditure. (Aside from the optimal course which is to do both at the same time.) Part of the reason for this is that it is harder to break an old habit than to begin a new one.
Similarly with budgeting. To budget is to approach your personal finances negatively when a positive approach is superior. Instead of setting limits to spending in various categories, specify target savings and investing amounts, and aim high. The Wealthy Barber has a chapter entitled "The Ten Percent Solution." As I recall, the author recommends investing 10% of gross income for long-term growth. That's chickenfeed to my conservative mind. We save and invest far more than this. The best way to do this, of course, is by automatic payroll deduction. You arrange for your employer to direct deposit some percentage of your income into the account of your choice. You then live on what is left over.
Why do you need a budget? If you are self-disciplined you will naturally watch your spending, and of course you will never ever use a credit card for its credit feature. You will use it only for its float, record-keeping, rebate, and convenience features. Allow me to brag so as to make a point that is very important for everyone. I have never paid a cent of credit card interest in my life, and in the last several years, each year I have received $400- $500 cash in rebates for the use of a couple of cards which charge me no fee for their use. The credit lines are huge but I go nowhere near them, and the interest rates I could not care less about. Not only that, but the 'float' makes me even more money. Let's say I have the use of $2,000 for six weeks. During that period the goods are in my possession but the money is at my disposal in a cash reserve account earning interest.
Suppose you are a leftist knucklehead who hates 'corporate America.' What better way to stick it to the credit card companies than by becoming a free-rider?
So I ask again, why do you need a budget? If you are self-disciplined you will naturally watch your spending, and if you are not self-disciplined then you will lack the discipline to adhere to your budget. Or is this a false alternative?
When I was a graduate student, 'back in the day,' I lived on 2-3 K per annum. That was in Boston, one expensive town. And then I got a job which paid for starters the princely sum of 12 K per annum. I said to myself: "Surely, I can save and invest half of that!" But attitude is everything. Attitude and will and good judgment. For example, if you are inclined to become financially independent, then you would be a fool to marry someone whose idea of Nirvana is a wallet full of charge cards with unlimited credit lines.
The moral side of the economic problem is paramount to a conservative like me. Those who can deny themselves and defer gratification can become financially well-off in a stable political and economic environment such as we enjoy in these United States. But of course people will not deny themselves and defer gratification. So they must suffer the consequences. The problem is akrasia, weakness of the will. The fundamental problem is not predatory credit card companies, subprime mortgage scammers, and the payday loan sharks. For if you are self-disciplined, cautious, and diligent, they will not be able to get a handle on you.
You are well-advised to view your life as a self-improvement project, but beware of viewing the lives of others likewise. I mean: as your improvement project. If you are drawn to a member of the opposite sex, be sure you are drawn to her for what she is, not for what you fancy you can make of her. The few exceptions prove the rule: people do not change.
There are 'fixer-upper' houses but no 'fixer-upper' wives.
He who seeks a "fundamental transformation" does not love that which he seeks fundamentally to transform. Wherein lies a proof that Obama and his ilk are not patriots.