Category: Race

The Liberal Quota Mentality Illustrated Once Again

If blacks make up 12% of the student population, then blacks ought to make up 12% of school expulsions.  Fair is fair.  Discrimination on the basis of skin color is wrong.  But in Clark County, Nevada, in 2009-2010 black student expulsions were at 43% of the student population.  So Clark County is racist.  Blacks are being targeted just because of their skin color.

How could anyone resist such cogent reasoning?

It is shocking but true: minority students are overrepresented in expulsions and suspensions.

Any morally decent person should be able to appreciate that justice demands that minority students be represented proportionately.

Story here.

Companion post:  Diversity and the Quota Mentality

Related articles
Undocumented Injun
Ten Reasons Not to Vote Democrat
Diversity, Inc.

Gasthaus Blut und Boden

Imagine a German restaurant so named. "Best blood sausage in the East Valley!"  Or MOM's Diner of Mesa.  "Fine Aryan cuisine served up right by members of the militia of Montana."  Would you be offended?  I just made up those examples.

But this is a real example: La Raza Steak and Ribs, a Mexican joint in Apache Junction, Arizona.  When I mentioned this to a friend, he replied, "That would be like naming a German restaurant Die Rasse, The Race." 

Thanks to the Left: Balkanization, Tribalism, Civil War

Voluntary Balkanization: Good or Bad?

Related articles
Tribal America
Propinquity and Social Distance

Of Rice and Race

Victor Davis Hanson on Susan Rice:

We are asked to believe that a multimillionaire African-American woman, who boasts that those who “mess” with her end up badly, is a victim of racism for not being welcomed as a nominee for secretary of state — a position that has not been held by a white male in 15 years — after she went on five television shows the Sunday after the Benghazi attack in an effort to convince Americans of the absurd myth that their ambassador had been killed in the course of a demonstration gone bad, rather than being murdered in a preplanned al-Qaedist hit.

Related articles
The Repulsive Rice Race Card
Censorship by Race
Most-Racial America
Are Blacks Labeled Felons to Keep Them from Voting?

Tribal America

One of my darker thoughts is that in the end tribal allegiances trump whatever people piously imagine unites us. For a time the great American experiment worked.  People assimilated under the aegis of e pluribus unum.  People valued liberty over material equality.  But now talk of these ideals seems quaint to a growing number.  Books like Dennis Prager's latest that celebrate them may have come too late.  We may have passed the tipping point toward the descent into tribalism.  We shall see.
 
Blut und Boden shouldn't matter but it does to leftists.  Here is an excerpt from my The Hyphenated American (link below):
 

The liberal-left emphasis on blood and ethnicity and origins and social class is dangerous and divisive.  Suppose you come from Croatia.  Is that something to be proud of?  You had to be born somewhere of some set of parents.  It wasn't your doing.  It is an element of your facticity.  Be proud of the accomplishments  that individuate you, that make you an individual, as opposed to a member of a tribe.  Celebrate your freedom, not your facticity.

If you must celebrate diversity, celebrate a diversity of ideas and a diversity of individuals, not a diversity of races and ethnicities and groups. Celebrate individual thinking, not 'group-think.'    The Left in its perversity has it backwards.  They emphasize the wrong sort of diversity while ignoring the right kind.  They go to crazy lengths to promote the wrong kind while squelching diversity of thought and expression with their speech codes and political correctness.

 

Related articles
The Hyphenated American
Too Few Oppressors, Too Many Victims
Blood and Tribalism

The New Jim Crow Again

Daniel M. writes:

Coincidentally, I'm currently a TA for a class in which significant portions of this book have been assigned (a philosophy of law class, focusing on legal punishment).  Alexander's main focus in the book is not incarceration (and related phenomena) in general, but the War on Drugs in particular.  An important part of her case for the racially discriminatory nature of "mass incarceration" (a phrase by which she means (a) the entire system of state-control over offenders, whether prison, parole, probation, etc., as well as (b) the post-punishment effects on offenders such as barriers to voting, employment, public housing) in the U.S. is the claim that black Americans are no more likely to use/deal illegal drugs than are white Americans, and yet law enforcement have disproportionally targeted black Americans.  She thinks that this discrimination largely results from the great procedural discretion which law enforcement have in prosecuting this War (both at the level of police forces and individual officers in deciding where/whom to search, and at the level of prosecutors in deciding what kind of sentences to seek).  This discretion, along with the need to be proactive in order to bust people for drug offenses, creates the opportunity for racial biases, whether conscious or unconscious, to shape how the War is prosecuted.

When I read the bit you did, my first thought was that it was ridiculous to compare Cotton's political "disenfranchisement" to his KKK-killed great-grandfather's political disenfranchisement.  I still think that about this case (homicide/robbery…), but I did become more sympathetic to the idea that there were interesting connections between Jim Crow and "mass incarceration."  The main difference is that the "New Jim Crow" is officially "colorblind," not a result of overt racism (at least by and large).  The official aim is to maintain "law and order," not to sweep black Americans into the state's control.  The alleged parallel is that you have a class of people largely characterized along racial lines who are shut out of mainstream society in various ways (voting, public housing,employment).  The new reason, having a felony on your record, is very different – and, one might think, much more justified than the old reasons.  But I was struck by (a) the claim that black Americans are not more likely to be guilty of drug crimes and yet are more likely to be targeted by law enforcement for them, and (b.) the severity of punitive measures attached to drug offences (including the felony label for many such offences, with all the ensuing ramifications).

Thank you for that, Dan. A few brief remarks:

1.  Are black Americans no more likely to use/deal illegal drugs than are white Americans?  I rather doubt that.  We know that blacks commit proportionately more crimes than whites in general, so one would expect that to be true for drug dealing in particular.  This is of course an empirical question, but it is exceedingly difficult to get to the truth of the matter because of the 'hot button' nature of the question and because fields such as sociology and criminology are heavily infected with ideology.  For example, how many conservative sociologists are there in universities as compared to leftists?  A very small number.  What does that say about universities and about sociology?  Given the leftist bias of most sociologists, it is reasonable to be skeptical about anything they claim is a result of 'research.'

2. Leftists conflate the world with the world as they wish it to be.  And they wish to believe that we are all equal.  And so they cannot accept the notion that blacks have a greater natural propensity to commit crimes than whites. This leads them to think that blacks are disproportionately 'targeted' and 'labeled' felons.  The truth, I suspect, is that blacks commit more crimes proportionately, which is why their rates of incarceration are proportionately  higher. 

3. This is consistent with a frank admission that there is plenty of injustice in the criminal justice  system.  There are corrupt judges, vicious cops, and ambitious prosecutors willing to sacrifice human lives to their careers. Needless to say, I am against all that.

4.  Why would anyone want to single out blacks for especially harsh treatment?  This is a question that needs answering, and 'racism' is no answer to it.  That word is well-nigh meaningless: it is is used by leftists as an all-purpose  semantic bludgeon to beat down conservatives.  It means anything leftists  want it to mean.  What is racism?  If I argue against ObamaCare, leftists call me a racist.  But ObamaCare is a policy, and policies, last time I checked, have no race.  So for leftists 'racism' and cognates mean everything and nothing.  Do people dislike blacks because of their skin color?  Perhaps a few do. But dislike of blacks is not for most people based on skin color but on black behavior. This brings us back to the empirical question whether blacks as a group behave worse than whites as a group.  If they do, then this would explain why they are incarcerated in greater numbers.

5. Should felons have the right to vote?  First of all, how many criminals want to vote?  The typical criminal is someone whose only concern is himself and the immediate gratification of his basest desires.  Such people have contempt for civil society.  They are not interested in participating in it.  For them it's a joke.  These are not people who think about the common good.  If you mentioned civic duties to them they would laugh their heads off.

So we need to ask: who is it that wants felons to vote?  Not felons for the most part.  But leftists!  Leftists want felons to vote to expand their base.  Leftists have a an exceedingly casual attitude toward criminal behavior.  They are by nature lenient and forgiving.  So if criminals are allowed to vote, they will of course vote for leftists, in the USA, for the Democrats.

That is why leftists want to extend the franchise to felons.

Whether or not they want to vote, should criminals have the right to vote?  Of course not.  Criminals can't even order their own lives, why should have a say in how society is ordered?   Furthermore, removal of the right to vote is part of the punishment that they deserve for raping and drunk driving and drug dealing and murdering and for being the generally worthless individuals that they are.

6. Finally, I am open to the idea that drug laws need to be carefully examined.  I am opposed to draconian 'zero tolerance' laws that make a felon of some harmless hippy who grows marijuana for his own use.  But if he drives while stoned, or sells the stuff to school kids, then I want the law to come down on his shggy head like a ton of bricks.

Are Blacks Labeled Felons to Keep Them from Voting?

This from a reader:

I have been a fan of your blog for a long time. In fact you helped to establish my first wary steps into the discipline of philosophy. I struggled through your entries, persistent and confused, ultimately rewarded for my efforts. Your scathing, surly, incisive political commentary is a great alternative to my usual news consumption habits. Now, I admit that I am left-leaning, and so your perspective is refreshing. I understand that you have a particular interest, but your motto, "Study everything, join nothing," as led me to believe that you might approach my book suggestion with an open mind: "The New Jim Crow: Mass incarceration in the Age of Colorblindness."  Alas, the title is sensational but the information and research seems solid. I suggest the work in hopes that you might begin a running critique or dialogue upon the subject.

I thank the reader for his kind words and I find it gratifying that letters like his roll in at regular intervals, suggesting to me that my pro bono efforts are of some value. 

If I were to find the book the reader suggests at the local library I would check it out and read at least portions of it.  But I am not inclined to go out of my way to acquire it based on the following description from the Amazon page which I quote verbatim:

"Jarvious Cotton's great-great-grandfather could not vote as a slave. His great-grandfather was beaten to death by the Klu Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation; his father was barred by poll taxes and literacy tests. Today, Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole."

As the United States celebrates the nation's "triumph over race" with the election of Barack Obama, the majority of young black men in major American cities are locked behind bars or have been labeled felons for life. Although Jim Crow laws have been wiped off the books, an astounding percentage of the African American community remains trapped in a subordinate status–much like their grandparents before them.

In this incisive critique, former litigator-turned-legal-scholar Michelle Alexander provocatively argues that we have not ended racial caste in America: we have simply redesigned it. Alexander shows that, by targeting black men and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control, even as it formally adheres to the principle of color blindness. The New Jim Crow challenges the civil rights community–and all of us–to place mass incarceration at the forefront of a new movement for racial justice in America.

Before commenting on the above description, let me say that, first of all, like many conservatives, I didn't start out as one.  My background is working class, my parents were Democrats and so was I until the age of 41.  I came of age in the '60s.  One of my heroes was JFK, "the intrepid skipper of the PT 109" as I destribed him in a school essay.  I was all for the Civil Rights movement.    Musically my heroes were Bob Dylan and Joan Baez.  I thrilled to "Blowin' in the Wind" and other Civil Rights anthems.  As I see it, those civil rights battles were fought and they were won.  But then the rot set in as the the party of JFK liberals became the extremists and the leftists that they are today. For example, Affirmative Action in its original sense gave way to reverse discrimination, race-norming, minority set-asides, identity politics and the betrayal of Martin Luther King's dream that people be judged "not by the color of their skin but by the content of their character."  As liberals have become extremists, people with moderate views such as myself have become conservatives.  These days I am a registered Independent.


Jarvious-Cotton_mugshot_140x140Now let's consider the first paragraph of the above description.  Mention is made of one Jarvious Cotton.  His mugshot is to the left.  This dude was convicted of two offenses, homicide/murder and armed robbery.  According to Michelle Alexander, author of the book in question, Cotton "has been labeled a felon."

So he was merely labeled a felon but is not a felon?  Or was the label properly applied?  Alexander is suggesting the former.  The suggestion, from the context of the first paragraph, is that blacks get 'labeled' felons to prevent them from voting.

But that is absurd.  Apart from the occasional wrongful conviction, blacks who are labeled felons are correctly  so-labeled because they have committed felonies.  Now should felons have the right to vote?  Of course not.  First of all, if you commit a felony, that shows you are pretty stupid: you don't know your own long-term best self-interest.  It shows that you have terrible judgment.  Murder and armed robbery are not elements in a life well-lived. A person like that should not be given a say on matters of public concern.  That should be obvious.  Second, part of the punishment for being a felon is removal of the right to vote.

No one is interested in disenfranchising blacks by 'labeling' them felons, but some blacks disenfranchise themselves by committing felonies.

There is also the misuse of language in the title of the book.  The New Jim Crow?  Nonsense.  Jim Crow is a thing of the past.

Does the U. S. criminal justice system "target black men" and "decimate communities of color"?  Is Atty Gen'l Eric Holder — who is black — in on this too?  What motive could they have?  The antecedent likelihood of this claim is so low that I cannot take it seriously.  It is on a level with the wild claims of the 9/11 'truthers' and the allegation that the CIA in the '80s dumped cocaine into South Central Los Angeles.

Chris Mathews, Unhinged, Shamelessly Plays Race Card

Does Mathews really believe what he says here?  If he does then he is mentally unhinged.  I'll assume he's unhinged just to be charitable.  If he doesn't believe what he says,  then he is a scumbag.  But he seems like a nice guy!

Note also the psychological projection.  Unwilling or unable to face the hatred that animates him, he projects it into his opponents.  It is also projection when he claims, absurdly, that conservatives are more political than liberals.  That's delusional.  For libs and lefties politics is their religion, which is certainly not the case for conservatives.  Conservatives don't  seek their meaning in the political sphere; they enter it mainly to counteract and undo the mischief of liberals.

In fact, we conservatives are at a considerable disadvantage because we are not 24/7 political activists.  'Conservative activist' borders on an oxymoron.  There are a few, though, David Horowitz being one.  But don't forget that he was a red diaper baby who imbibed activism with his mother's milk.

Derbyshire’s Defenestration: Six Months Later

Derb calls it a six month anniversary, but how can there be a six month anniversary?  (L. annus, anni, year.) Call me a pedant and a quibbler.  So while I'm just being myself, I'll also point out that he uses the pleonastic 'true fact.'  What, as opposed to a false fact?

Much more importantly, the man spoke the truth about race and has paid a  price for so doing.

I seem to recall a rant of mine against the simultaneous crudification and wussification of American culture.  Ugly words for ugly things.  Derb in his Anniversary of a Defenestration laments "the pathetic pussification of the official right."  Here is Part II.

My posts on Derbyshire:

Derbyshire's Defenestration

Derbyshire's 'Racism'

PC Conservative Andrew McCarthy's Lame Response to John Derbyshire

First John Derbyshire, then Naomi Riley

There is much more on the delightful topic of race in my aptly entitled Race category. 

Michelle Malkin on Racial Code Words

Here are her recent additions to the list.   By the logic of the Left, cosmologists are racists because they study, among other things, black holes.

The willful stupidity of liberals is evidenced by the umbrage they take at the apt description of Obama as the food stamp president:

At the dawn of the modern federal food stamp program, one in 50 Americans was enrolled. This year, one in seven Americans is on the food stamp rolls. The majority of them are white. Obama’s loosening of eligibility requirements combined with the stagnant economy fueled the rise in dependency. “Food stamp president” is pithy shorthand for the very real entitlement explosion.

Democrats fumed when former GOP candidate Newt Gingrich bestowed the title on Obama and decried its purportedly racist implications. But who are the racists? As Gingrich scolded the aforementioned race troll Chris Matthews last week: “Why do you assume food stamp refers to blacks? What kind of racist thinking do you have? You’re being a racist because you assume they’re black!” Time to find a new code word.

You have to ask yourself whether you want a culture of dependency or a culture of self-reliance.  What is so offensive about Obama and his ilk is their undermining of such traditional American values as self-reliance.

And as I said yesterday, many of these same liberals such as the "race troll' Chris Mathews got where they did in life precisely because of such virtues as self-reliance.  And yet they refuse to promote them and pass them on.  It shows the contempt they have for their clients such as blacks who keep them in power.

If it hasn't happened already, some liberal will now besmirch the beautiful word 'self-reliance' as racial code.  There is just no level of scumbaggery to which a leftist will not descend.

Why Do Jews Do So Well and Arabs So Poorly?

I don't think much of Richard Cohen as a commentator on the passing scene, but his A Difference Beyond Question is right on target in his defense of Mitt Romney for pointing out the obvious:

The cultural difference between Israel and its Arab neighbors is so striking that you would think it beyond question. But when Mitt Romney attributed the gap between Israel's economic performance and the Palestinians' — "Culture makes all the difference," he said in Israel — the roof came down on him. PC police the world over raised a red card, giving him demerits for having the temerity to notice the obvious. Predictably, Saeb Erekat, chief Palestinian negotiator and a member of the executive committee of the Palestine Liberation Organization, denounced the statement as "racist." It was, of course, just the opposite.

But I want to take issue with the following sentence:  "I do know, though, that if you eliminate what would certainly be condemned as a racist explanation — Jews as inherently smarter than non-Jews — then you are left with culture . . . ."  What I object to is Cohen's apparent acquiescence in the false notion that a racial explanation must be a racist explanation.  I take no position on whether Jewish superiority is best explained racially or culturally.  I am objecting to the conflation of the racial with the racist.

There are two distinctions operative here and they ought not be conflated.  There is a distinction between the racial and the cultural, and a distinction between the racial and the racist.  The distinctions cut perpendicular to one another.  If some phenomenon has a racial explanation, as opposed to a cultural explantion, it doesn't follow that the explanation is racist or that the people advancing it are racist.

Suppose that Jews as a group are smarter than non-Jews.  If that is true, then it is true. (And what I just wrote is a tautology, hence logically true: it doesn't get any better than that.)  Now if a statement is true, how can it be racist?  This is what I don't understand.  Truth is truth. Facts are facts.  There are racial facts, facts about race, but no racist facts.  If blacks are 12-14% of the U. S. population, then that is a racial fact.  But it is not a racist fact.  Nor is someone who states it, just in virtue of his stating it, a racist.  A person who states it may be, accidentally, a racist; but he is not, just in virtue of stating it, a racist.  Similaarly, there are facts about sex, but such facts are not sexist facts, and there are the sorts of facts that gerontologists study, but they are not ageist facts.

There are racial explanations, explanations in terms of race, but a racial explanation is not a racist explanation.  Facts, propositions, explanations — these are not the sorts of item that could be racist or nonracist.  To think otherwise would appear to be a Rylean category mistake.  People are racist or not.