Universal Health Care

I'm for universal health care: I want everyone to have health care. But the issue is not whether it would be good for all to have adequate health care, the issue is how to approach this goal. I can't see that increasing government involvement in health care delivery is the way to go.  We need less government inefficiency and more market discipline.  That will bring prices down while safeguarding liberty, a value liberals, despite their name, seem insufficiently appreciative of.  The so-called 'public option' will lead to no option: you will have no option except to use the government plan because private insurers will most of them have been  driven out of business.  And so only the superrich will get the best care.  The phrase 'public option' is a piece of Orwellian bullshit.  Descriptive accuracy favors 'government takeover health plan' or something like that.

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On ‘Political’ and ‘Partisan’

People often use 'political' when they should use 'partisan.' A man appeared on C-Span some months ago whose name and the name of whose organization I have forgotten. The man headed an outfit promoting a strict interpretation of the U.S. constitution. Throughout his talk he repeated the remark that his organization was not political, not political, not political!

Nonsense, I say. What could be more political than questions about constitutions and their interpretation, and organizations that promote a particular style of constitutional interpretation? What the man wanted to say was that his outfit was not partisan, not affiliated with any particular political party such as the Republican Party, or the Democrat Party.

'Political' is not a dirty word. How could it be when the human being, by nature, is zoon politikon, a political animal? Aristotle, who appreciated the latter point, also appreciated that the political life cannot be the highest life. That honor goes to the theoretical life. The vita activa subserves the vita contemplativa.

Should We Just Tend Our Private Gardens?

From Thomas Mann's Diaries 1918-1939, entry of August 5, 1934:

A cynical egotism, a selfish limitation of concern to one's personal welfare and one's reasonable survival in the face of the headstrong and voluptuous madness of 'history' is amply justified. One is a fool to take politics seriously, to care about it, to sacrifice one's moral and intellectual strength to it. All one can do is survive, and preserve one's personal freedom and dignity.

I don't endorse Mann's sentiment but I sympathize with it. Hitler came to power in Germany in 1933. Imagine the effect that must have had on a man of Mann's sensitivity and spiritual depth. You witness your country, the land of Kant and Schiller, of Dichter und Denker, poets and thinkers, in Heinrich Heine's phrase, transformed into a land of Richter und Henker, judges and hangmen.

Living in the Past: Is That Why You are Still a Dem?

To understand a person, it helps to consider what the world was like when the person was twenty years old. At twenty, give or take five years, the music of the day, the politics of the day, the language, mores, fashions, economic conditions and whatnot of the day make a very deep impression. It is an impression that lasts through life and functions as a sort of benchmark for the evaluation of what comes after, but also as a distorting lense that makes it difficult to see what is happening now.

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The Conservative Disadvantage

We conservatives are at a certain disadvantage as compared to our leftist brethren. We don’t seek the meaning of our lives in the political sphere but in the private arena: in hobbies, sports, our jobs and professions, in ourselves, our families, friends, neighborhoods, communities, clubs and churches; in foot races and chess tournaments; in the particular pleasures of the quotidian round in all of their scandalous particularity.

We don't look to politics for meaning. Above all, we conservatives do not seek any transcendent meaning in the political sphere. We either deny that there is such a thing, or we seek it in religion, or in philosophy, or in meditation, or in such sorry substitutes as occultism. A conservative who denies that there is ‘pie in the sky’ will certainly not seek ‘pie in the future.’ He will not, like the leftist, look to a human future for redemption.  He understands human nature, its real possibilities, and its real limits.  He is impervious to utopian illusions.  He will accept no ersatz soteriology.

Money, Power, and Equality

J. R. Lucas, "Against Equality," in Justice and Equality, ed. Hugo Bedau (Prentice-Hall, 1971), pp. 148-149:

Since men value power and prestige as much as the possession of wealth—indeed, these three 'goods' cannot be completely separated—it is foolish to seek to establish an equality of wealth on egalitarian grounds. It is foolish first because it will not result in what egalitarians really want. It is foolish also because if we do not let men compete for money, they will compete all the more for power; and whereas the possession of wealth by another man does not hurt me, unless I am made vulnerable by envy, the possession of power by another is inherently dangerous; and furthermore if we are to maintain a strict equality of wealth we need a much greater apparatus of state to secure it and therefore a much greater inequality of power. Better have bloated plutocrats than omnipotent bureaucrats.

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Diversity and Divisiveness

Liberals emphasize the value of diversity, and with some justification. Many types of diversity are good. One thinks of culinary diversity, musical diversity, artistic diversity generally. Biodiversity is good, and so is a diversity of opinions, especially insofar as such diversity makes possible a robustly competitive market place of ideas wherein the best rise to the top. A diversity of testable hypotheses is conducive to scientific progress. And so on.

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A Right to Health Care?

Food, shelter, and clothing are more important than health care in that one can get along for substantial periods of time without health care services but one cannot survive for long without food, shelter, and clothing. Given this plain fact, why don’t the proponents of ‘free’ universal health care demand ‘free’ food, shelter, and clothing? In other words, if a citizen, just in virtue of being a citizen, has a right to health care, why doesn’t the same citizen have the right to what is more fundamental, namely, food, shelter, and clothing?

Why isn't health care a commodity in the way that automotive care is? If I want my car to run well, I must service it periodically. I can either do this myself or hire someone to do it for me. But surely I have no right to the free services of an auto mechanic. Of course, once I contract with a mechanic to do a specified job for a specified sum of money, then I have a right to his services and to his services being performed correctly. But that right is contingent upon our contract. You could call it a contractually acquired right. But I have no right to free automotive services just in virtue of the fact that I own a car. So why is it any different with my body? Do I have a right to a colonoscopy just in virtue of my possession of a gastrointestinal tract?

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‘Islamophobia’

This is another one of those silly PeeCee expressions liberals love to use to obfuscate issues and slander their opponents. A phobia is an irrational fear. There is nothing phobic about opposition to radical or militant Islam. To fear it is entirely rational. Militant Islam and Islam are presumably distinct. I could be wrong, but I doubt that Islam as such is the problem. But militant or radical Islam — sometimes called Islamism — most assuredly is a threat to the West and its values.  Still, someone (Robert Spencer?) who thinks that Islam as such is the problem cannot be accused of suffering from any phobia. So when I heard the liberal Karen Armstrong use 'Islamophobia' or a cognate during a C-Span presentation, my estimation of her dropped several notches lower.

Someone who uses such words as 'homophobe' or 'Islamophobe' may as well just put a sign on his back declaring: I'm a dumbass PeeCee liberal!

Is Greed the Engine of Capitalism?

The Financial Times reports on a piece of silliness from the Pope:

Pope Benedict XVI on Tuesday condemned the “grave deviations and failures” of capitalism exposed by the financial crisis and issued a strong call for a “true world political authority” to oversee a return to ethics in the global economy.

One mistake the good Pontiff is making is to confuse capitalism and capitalists.  One who cannot see the difference may fallaciously conclude that the greed of some capitalists is rooted in capitalism.  Here is a post from a while back that counters the notion:

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A Further Thought on State-Run Lotteries: The Morality of Accepting a Payout

In Good Societies and Good Lives I argued against the morality of state-run lotteries. Now let's consider the morality of accepting a payout. Suppose you win big, in the millions. Chances are excellent that this will ruin you for the rest of your life, but that is not my present point. Suppose you can handle the windfall, the onslaught of long-lost cousins, the openly-displayed envious hatred of your 'friends,' the army of 'financial planners' and tax advisors who will beat a path to your door, etc. Aren't the winnings ill-gotten gains?

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Good Societies and Good Lives: On State-Run Lotteries

Good societies are those that make it easy to live good lives. A society that erects numerous obstacles to good living, however, cannot count as a good society. By this criterion, present day American society cannot be considered good. It has too many institutionalized features that impede human flourishing. Here I discuss just one such feature, state lotteries.

If You are a Conservative, Don’t Talk Like a Liberal!

I saw Michael Smerconish on C-Span one morning. His conservative credentials are impressive, but he used the word 'homophobe.'

I've made this point before but it bears repeating. We conservatives should never acquiesce in the Left's acts of linguistic vandalism. Battles in the culture war are often lost and won on linguistic ground. So we ought to resolutely oppose the Left's attempts at linguistic corruption.

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