Then you had better vote for Trump, characterological warts and all.
By the way, a vote for Trump is not an endorsement of his character, but of the ideas and policies he stands for. As for you namby-pamby, quasi-conservative, crypto-quislings whose tender consciences cannot allow a vote for Trump, I ask you: will you feel any pricks of conscience if and when a Hillary administration of possibly eight years duration completes the leftist infiltration of our institutions and the "fundamental transformation" Obama promised?
Ambush-style killings of police officers are up 167% this year. At the same time the murder rate is way up in black ghettoes across the land due to the Ferguson effect. (Can you blame the boys in blue for drinking more coffee and eating more donuts?) Hillary is sure to continue the Obama administration's erosion of the rule of law. She has already thrown her support behind Black Lives Matter, a virulent anti-cop outfit that spreads the lie that the police are on the hunt for blacks, an outfit that is itself based on brazen lies about Trayvon Martin and Michael Brown. She also peddles the myth of mass incarceration and spouts nonsense about 'systemic' racism, a figment of the febrile left-wing imagination. And of course what motivates her in all this inanity, insanity, and mendacity is simply the need for black votes.
Black votes matter!
And then there is Hillary's flouting of the law herself. She is now the target of two FBI investigations, one concerning her unspeakably irresponsible self-serving storage of state secrets on her private e-mail server, the other concerning the Clinton Foundation.
So if you care about the rule of law, you will vote for Trump.
The Hillary/Bill fortune — generated by pay-for-play influence peddling on the proposition that Bill would return to the White House under Hillary’s aegis and reward friends while punishing enemies — hit a reported $150 million some time ago, a fortune built not on farming, mining, insurance, finance, high-tech, or manufacturing, but on skimming off money. The Clintons are simply grifters whose insider access to government gave them the power to make rich people richer.
[. . .]
The Clintons suffer from greed, as defined by Aristotle: endless acquisition solely for the benefit of self. With their insatiable appetites, they resented the limits that multimillionaire status put on them, boundaries they could bypass only by accumulating ever greater riches. The billion-dollar foundation squared the circle of progressive politicians profiting from the public purse by offering a veneer of “doing good” while offering free luxury travel commensurate with the style of the global rich, by offering sinecures for their loyal but otherwise unemployable cronies, and by spinning off lobbying and speaking fees (the original font of their $100-million-plus personal fortune and the likely reason for Secretary of State Hillary Clinton’s decision to put all her communications, mercantile included, on a private server safe from government scrutiny). Acquiring money to the extent that money would become superfluous was certainly a Clinton telos — and the subtext of the entire Podesta trove and the disclosures about the Clinton Foundation.
Power and pride were the other catalyst for Clinton criminality. I don’t think progressive politics mattered much to the Clintons, at least compared with what drives the more sincere Bernie Sanders and Elizabeth Warren. Hillary, like Bill, has no real political beliefs — though she doesn’t hesitate to pursue a mostly opportunistic progressive political agenda. By temperament and background, the Clintons are leftists and will follow a leftist vision, sort of, but one predicated on doing so within the constraints of obtaining and keeping power.
That's right. Hillary is Ambition in a pant-suit. What drives her are lust for power and greed. Her leftism is merely the means to her personal ends. But the main reason she must be stopped is not because of her vices, but because of her destructive leftism which will "fundamentally transform," which is to say, destroy, America as she was founded to be.
Hanson ends with this curious sentence:
And one wonders whether, in fleeting seconds here at the end of things, they still believe that it was all worth what they have become.
Is Hanson predicting Hillary's defeat in the election with the suggestion that they sense her defeat? Or is Hanson alluding to the horror of those who, at the end of their lives, come to realize that they have sold their souls in pursuit of worthless things? Or both? Or neither? Perhaps all he means by "the end of things" is the end of the presidential campaign, the last Hillary-Billary power-grab.
On occasion a good writer may indulge in a bit of obscurity to make the reader think — or, less nobly, to make himself appear profound.
The Op-Ed pages of The New York Times are piss-poor to be sure, but Ross Douthat and David Brooks are sometimes worth reading. But the following from Brooks (28 October) is singularly boneheaded although the opening sentence is exactly right:
The very essence of conservatism is the belief that politics is a limited activity, and that the most important realms are prepolitical: conscience, faith, culture, family and community. But recently conservatism has become more the talking arm of the Republican Party. Among social conservatives, for example, faith sometimes seems to come in second behind politics, Scripture behind voting guides. Today, most white evangelicals are willing to put aside the Christian virtues of humility, charity and grace for the sake of a Trump political victory.
Come on, man. Don't be stupid. The Left is out to suppress religious liberty. This didn't start yesterday. You yourself mention conscience, but you must be aware that bakers and florists have been forced by the state to violate their consciences by catering homosexual 'marriage' ceremonies. Is that a legitimate use of state power? And if the wielders of state power can get away with that outrage, where will they stop? Plenty of other examples can be adduced, e.g., the Obama administration's assault on the Little Sisters of the Poor.
The reason evangelicals and other Christians support Trump is that they know what that destructive and deeply mendacious stealth ideologue Hillary will do when she gets power. It is not because they think the Gotham sybarite lives the Christian life, but despite his not living it. They understand that ideas and policies trump character issues especially when Trump's opponent is even worse on the character plane. What's worse: compromising national security, using high public office to enrich oneself, and then endlessly lying about it all, or forcing oneself on a handful of women?
The practice of the Christian virtues and the living of the Christian life require freedom of religion. Our freedoms are under vicious assault by leftist scum like Hillary. This is why Trump garners the support of Christians.
The threat from the Left is very real indeed. See here and read the chilling remarks of Martin Castro of the U. S. Commission on Civil Rights. Given Castro's comments the name of the commission counts as Orwellian.
As we go to press, the stunning news has broken that the FBI’s investigation is being reopened. It appears, based on early reports, that in the course of examining communications devices in a separate “sexting” investigation of disgraced former congressman Anthony Weiner, the bureau stumbled on relevant e-mails — no doubt connected to Huma Abedin, Mr. Weiner’s wife and, more significantly, Mrs. Clinton’s closest confidant. According to the New York Times, the FBI has seized at least one electronic device belonging to Ms. Abedin as well. New e-mails, never before reviewed by the FBI, have been recovered.
Team Clinton has succeeded in perpetuating one of the greatest evils I have seen in my lifetime. Her side has branded Trump supporters (40%+ of voters) as Nazis, sexists, homophobes, racists, and a few other fighting words. Their argument is built on confirmation bias and persuasion. But facts don’t matter because facts never matter in politics. What matters is that Clinton’s framing of Trump provides moral cover for any bullying behavior online or in person. No one can be a bad person for opposing Hitler, right?
Some Trump supporters online have suggested that people who intend to vote for Trump should wear their Trump hats on election day. That is a dangerous idea, and I strongly discourage it. There would be riots in the streets because we already know the bullies would attack. But on election day, inviting those attacks is an extra-dangerous idea. Violence is bad on any day, but on election day, Republicans are far more likely to unholster in an effort to protect their voting rights. Things will get wet fast.
(Adapted from a Dennis Miller riff I heard last night on The O'Reilly Factor.)
The serious point here is that the Left is bent on voting fraud. The clearest and simplest proof of this is their mindless and transparently sophistical opposition to photo ID.
Someone ought to make a movie, set in Chicago: The Night of the Voting Dead.
How does one explain to a victim of an unfortunate appellate panel’s ruling that “I could have voted for a federal judiciary that would protect the Constitution and refrain from legislating from the bench, but a braggart was recorded 11 years earlier, boasting in filthy terms, saying that he then did filthy, disgusting things that were less filthy and disgusting than what his opponent actively defended her husband and clients for doing. So I am sorry for losing the federal judiciary. And for abandoning America’s influence in the world. And for allowing more destructive drugs to enter the country illegally by permitting the border to become even more porous. And for the economy remaining mired with no meaningful job growth or income gains. And for the loss of affordable health coverage and for losing access to preferred doctors. And for not voting finally for change to stem the steep decline in the Judaeo-Christian religious and social values that built this great country and that shaped America’s extraordinary character.”
What follows is a re-post, slightly redacted, from 3 November 2012. Occasioned by the Biden-Ryan Veep debate in 2012, it is equally applicable to the 2016 Kaine-Pence Veep debate, except that in 2016 only Kaine is (nominally) Catholic.
…………………..
The abortion question is almost always raised in the context of religion. The Vice-Presidential debate provides a good recent example. The moderator introduced the topic with these words: “We have two Catholic candidates, first time, on a stage such as this. And I would like to ask you both to tell me what role your religion has played in your own personal views on abortion.” Why didn't the moderator just ask the candidates to state their positions on abortion? Why did she bring up religion? And why the phrase "personal views"? Are views on foreign policy and the economy also personal views? Below the surface lies the suggestion that opposition to abortion can only rest on antecedent religious commitments of a personal nature that have no place in the public square.
A question that never gets asked, however, is the one I raise in this post: What does the abortion issue have to do with religion? But I need to make the question more precise. Is the abortion question tied to religion in such a way that opposition to abortion can be based only on religious premises? Or are there good reasons to oppose abortion that are nor religiously based, reasons that secularists could accept? The answer to the last question is plainly in the affirmative. The following argument contains no religious premises.
1. Infanticide is morally wrong. 2. There is no morally relevant difference between (late-term) abortion and infancticide. Therefore 3. (Late-term) abortion is morally wrong.
Whether one accepts this argument or not, it clearly invokes no religious premise. It is therefore manifestly incorrect to say or imply that all opposition to abortion must be religiously-based. Theists and atheists alike could make use of the above argument.
But on abortion, Obama is an extremist. He has opposed the Supreme Court decision that finally upheld the Partial-Birth Abortion Ban Act against that form of infanticide. Most startlingly, for a professed humanist, Obama — in the Illinois Senate — also voted against the Born Alive Infant Protection Act. I have reported on several of those cases when, before the abortion was completed, an alive infant was suddenly in the room. It was disposed of as a horrified nurse who was not necessarily pro-life followed the doctors' orders to put the baby in a pail or otherwise get rid of the child.
Return to the above argument. Suppose someone demands to know why one should accept the first premise. Present this argument:
4. Killing innocent human beings is morally wrong. 5. Infanticide is the killing of innocent human beings. Therefore 1. Infanticide is morally wrong.
This second argument, like the first, invokes no specifically religious premise. Admittedly, the general prohibition of homicide – general in the sense that it admits of exceptions — comes from the Ten Commandments which isd part of our Judeo-Christian heritage. But if you take that as showing that (4) is religious, then the generally accepted views that theft and lying are morally wrong would have to be adjudged religious as well.
But I don't want to digress onto the topic of the sources of our secular moral convictions, convictions that are then codified in the positive law. My main point is that one can oppose abortion on secular grounds. A second point is that the two arguments I gave are very powerful. If you are not convinced by them, you need to ask yourself why.
Some will reply by saying that a woman has the right to do what she wants with her own body. This is the Woman's Body Argument:
6. The fetus is a part of a woman's body. 7. A woman has the right to do whatever she wants with any part of her body. Therefore 8. A woman has the right to do whatever she wants with the fetus, including having it killed.
For this argument to be valid, 'part' must be used in the very same sense in both premises. Otherwise, the argument equivocates on a key term. There are two possibilities. 'Part' can be taken in a wide sense that includes the fetus, or in a narrow sense that excludes it.
If 'part' is taken in a wide sense, then (6) is true. Surely there is a wide sense of 'part' according to which the fetus is part of its mother's body. But then (7) is reasonably rejected. Abortion is not relevantly like liposuction. Granted, a woman has a right to remove unwanted fat from her body via liposuction. Such fat is uncontroversially part of her body. But the fetus growing within her is not a part in the same sense: it is a separate individual life. The argument, then, is not compelling. Premise (7) is more reasonably rejected than accepted.
If, on the other hand, 'part' is taken in a narrow sense that excludes the fetus, then perhaps (7) is acceptable, but (6) is surely false: the fetus is plainly not a part of the woman's body in the narrow sense of 'part.'
I wrote "perhaps (7) is acceptable" because it is arguable that (7) is not acceptable. For a woman's body is an improper part of her body; hence if a woman has a right to do anything she wishes with her body, then she has a right to kill her body by blowing it up, say. One who has good reason to reject suicide, however, has good reason to reject (7) even when 'part' is construed narrowly. And even if we substitute 'proper part' for 'part' in the original argument, it is still not the case that a woman has a right to do whatever she wishes with any proper narrow part of her body. Arguably, she has no right to cut out her own heart, since that would lead to her death.
I am making two points about the Woman's Body Argument. The first is that my rejection of it does not rely on any religious premises. The second is that the argument is unsound.
Standing on solid, secular ground one has good reason to oppose abortion as immoral in the second and third trimesters (with some exceptions, e.g., threat to the life of the mother). Now not everything immoral should be illegal. But in this case the objective immorality of abortion entails that it ought to be illegal for the same reason that the objective immorality of the wanton killing of innocent adults requires that it be illegal.
Of course it follows that you should not vote for the abortion party, a.k.a. the Dems. And if you are a Catholic who votes Democratic then you are as foolish and confused as the benighted Joe Biden and the the benighted Tim Kaine.
“You shall not do injustice in judgment; you shall not show partiality to the powerless; you shall not give preference to the powerful; you shall judge your fellow citizen with justice." Alternate translations here.
In the third and final presidential debate, Hillary Clinton said the following about Supreme Court nominations. "And the kind of people that I would be looking to nominate to the court would be in the great tradition of standing up to the powerful, standing on behalf of our rights as Americans."
This is the sort of leftist claptrap according to which the judiciary assumes legislative functions and the Constitution is a tabula rasa on which anything can be written. The purpose of the court is not to stand up to the powerful or take the side of the powerless, but to apply the law and administer justice.
There must be no "partiality to the powerless." Might does not make right. But neither does lack of might.
(Credit where credit is due: I am riffing on a comment I heard Dennis Prager make yesterday.)
We are concupiscent from the ground up, and matters are only made worse by our living in sex-saturated societies. As a result our erotic 'ears' are continually being pricked up by salacious tales and rumors.
These distractions are exploited by the Clinton machine which knows that digging up ancient dirt on the opponent will trump any serious discussion of his ideas and policies.
And that is what we are seeing. Any intelligent and intellectually honest person should be able to grasp that what matters are the issues and the policies proposed to deal with them. The national debt, immigration legal and illegal, national sovereignty, free speech, religious liberty, gun rights, abortion, the composition of the Supreme Court, globalism, trade policy, radical Islam, and so forth.
This is what we should be discussing primarily, not the character defects of the candidates.
Policies first, persons second. Every man has his 'wobble,' and every woman too. Look hard enough and you will find it. But men and women come and go. Ideologies and institutional structures last a lot longer to either contribute to the flourishing of you, your children, and grand children — or the opposite.
But as I said, we are concupiscent from the ground up. We will stay distracted, and Hillary will win.
Plenty of other factors are in play, no doubt, such as the large group of 'tribal' women who will vote for Hillary because she is one of them.
