Paradoxes of Illegal Immigration

This entry from 6 January 2012 bears re-posting in the light of current events. 'Light' indeed. A new day is dawning. Things are looking up. We now have a president with the cojones to take action, and he has. Who would have thought that Donald J. Trump of all people would be the patriot to save the country? The Lord does indeed work in mysterious ways.  What a week it's been! While conservatives rejoice — I mean true conservatives, not NeverTrump quislings and jokers — leftists lose their minds and descend into thuggery showing themselves plainly for what they were all along.

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SmugglingsignPhilosophers hate a contradiction, but love a paradox. There are paradoxes everywhere, in the precincts of the most abstruse as well as in the precincts of the prosaic. Here are eight paradoxes of illegal immigration suggested to me by Victor Davis Hanson. The titles and formulations are my own. For good measure, I add a ninth, of my own invention.

The Paradox of Profiling. Racial profiling is supposed to be verboten. And yet it is employed by American border guards when they nab and deport thousands of illegal border crossers. Otherwise, how could they pick out illegals from citizens who are merely in the vicinity of the border? How can what is permissible near the border be impermissible far from it in, say, Phoenix? At what distance does permissibility transmogrify into impermissibility? If a border patrolman may profile why may not a highway patrolman? Is legal permissibility within a state indexed to spatiotemporal position and variable with variations in the latter?

The Paradox of Encroachment. The Federal government sues the state of Arizona for upholding Federal immigration law on the ground that it is an encroachment upon Federal jurisdiction. But sanctuary cities flout Federal law by not allowing the enforcement of Federal immigration statutes. Clearly, impeding the enforcement of Federal laws is far worse than duplicating and perhaps interfering with Federal law enforcement efforts. And yet the Feds go after Arizona while ignoring sanctuary cities. Paradoxical, eh?

The Paradox of Blaming the Benefactor. Millions flee Mexico for the U.S. because of the desirability of living and working here and the undesirability of living in a crime-ridden, corrupt, and impoverished country. So what does Mexican president Felipe Calderon do? Why, he criticizes the U.S. even though the U.S. provides to his citizens what he and his government cannot! And what do many Mexicans do? They wave the Mexican flag in a country whose laws they violate and from whose toleration they benefit.

The Paradox of Differential Sovereignty and Variable Border Violability. Apparently, some states are more sovereign than others. The U.S., for some reason, is less sovereign than Mexico, which is highly intolerant of invaders from Central America. Paradoxically, the violability of a border is a function of the countries between which the border falls.

The Paradox of Los Locos Gringos. The gringos are crazy, and racist xenophobes to boot, inasmuch as 70% of them demand border security and support AZ SB 1070. Why then do so many Mexicans want to live among the crazy gringos?

The Paradox of Supporting While Stiffing the Working Stiff. Liberals have traditionally been for the working man. But by being soft on illegal immigration they help drive down the hourly wages of the working poor north of the Rio Grande. (As I have said in other posts, there are liberal arguments against illegal immigration, and here are the makings of one.)

The Paradox of Penalizing the Legal while Tolerating the Illegal. Legal immigrants face hurdles and long waits while illegals are tolerated. But liberals are supposed to be big on fairness. How fair is this?

The Paradox of Subsidizing a Country Whose Citizens Violate our Laws. "America extends housing, food and education subsidies to illegal aliens in need. But Mexico receives more than $20 billion in American remittances a year — its second-highest source of foreign exchange, and almost all of it from its own nationals living in the United States." So the U.S. takes care of illegal aliens from a failed state while subsidizing that state, making it more dependent, and less likely to clean up its act.

The Paradox of the Reconquista. Some Hispanics claim that the Southwest and California were 'stolen' from Mexico by the gringos. Well, suppose that this vast chunk of real estate had not been 'stolen' and now belonged to Mexico. Then it would be as screwed up as the rest of Mexico: as economically indigent, as politically corrupt, as crime-ridden, as drug-infested. Illegal immigrants from southern Mexico would then, in that counterfactual scenario, have farther to travel to get to the U.S., and there would be less of the U.S. for their use and enjoyment. The U.S. would be able to take in fewer of them. They would be worse off. So if Mexico were to re-conquer the lands 'stolen' from it, then it would make itself worse off than it is now. Gaining territory it would lose ground — if I may put paradoxically the Paradox of the Reconquista.

Exercise for the reader: Find more paradoxes!

Trump as Right-Wing Post-Modern Anti-Hero

Excellent analysis by David Ernst. Excerpt:

All this raises an uncomfortable question for people who have no use for PC’s agenda, and who value the freedom to think for themselves. How do you respond to someone who is determined to smear you for your alleged bigotry regardless of what you think and why? How do you win an argument against someone who willfully changes the meaning of words, maintains that the truth is completely relative, and feels perfectly justified in accusing virtually anyone of the gravest moral failure?

If our opponents are going to accuse us of being evil-minded bigots, regardless of what we say or think, then what’s the point in bothering to convince them otherwise?

Enter the right-wing postmodern antihero. Unlike just about every other presidential candidate who ran on the Republican ticket, Trump grasps our postmodern culture intuitively, and put it to use with devastating effect. 

Continue reading “Trump as Right-Wing Post-Modern Anti-Hero”

America’s Second Civil War

Dennis Prager:

[Paleo] Liberalism — which was anti-left, pro-American and deeply committed to the Judeo-Christian foundations of America; and which regarded the melting pot as the American ideal, fought for free speech for its opponents, regarded Western civilization as the greatest moral and artistic human achievement and viewed the celebration of racial identity as racism — is now affirmed almost exclusively on the right and among a handful of people who don't call themselves conservative.

The left, however, is opposed to every one of those core principles of [paleo] liberalism.

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The Central Dividing Line in American Politics

Here:

[Samuel] Huntington is most famous for arguing in The Clash of Civilizations and the Remaking of World Order that the post-Cold War world would not be defined by the universalization of liberal values but by ethnic frictions within nations and civilizational clashes between them (the most volatile fault lines, he said, were between the West and Islam and the West and China). Even more prescient, at least as far as the United States is concerned, was Huntington’s 2004 book, Who Are We?, which described “nationalism versus cosmopolitanism” as the central dividing line in American politics, with immigration as its focal point.

Huntington identified two forms of cosmopolitanism—neoconservatism, popular on the right, which promised to bring America’s values to the world, and multiculturalism, popular on the left, which promised to bring the world’s values to America—both of which he attacked as destructive and unsustainable. The 2016 election campaign was one long demonstration of how right Huntington was, and how blind were his liberal and neoconservative critics who had no idea of the forces building in American politics.

The neocon mistake was to imagine that our superior system of government could be imposed on benighted and backward peoples riven by tribal hatreds and depressed by an inferior religion. The folly of that should now be evident. One cannot bomb the benighted into Enlightenment. 

The mistake of the multi-culti cultural Marxists is to imagine that comity is possible without commonality, that wildly diverse sorts of people can live together in peace and harmony. Or at least that is one mistake of the politically correct multi-cultis.

Along comes Trump. Whatever you think of the man and his ostentation, self-absorption, slovenly speech, occasional feel-ups of members of the distaff contingent, and all the rest, he is a powerful vehicle of a necessary correction away from both forms of cosmopolitanism/globalism toward a saner view.

Donald J. Trump, the somewhat unlikely vehicle of a necessary correction.  Without course correction the cliff is up ahead to be approached either by Donkey Express (Hillary) or more slowly but just as surely by Elephant (Jeb! and colleagues).

So how does the Left respond? In their usual vile and thoughtless way by the hurling of such epithets as sexist, Islamophobic, xenophobic, racist, fascist . . . you know the litany. According to Chris Mathews of MSNBC, Trump's inaugural speech was "Hitlerian."

The alacrity with which these leftist bums reach for the Hitler comparison shows the poverty of their 'thought.' 

Addendum. Tony Bevin writes:

In your post you write:
The neocon mistake was to imagine that our superior system of government could be imposed on benighted and backward peoples riven by tribal hatreds and depressed by an inferior religion. The folly of that should now be evident. One cannot bomb the benighted into Enlightenment. 
This is of a mind with Milton Friedman's observation about the Euro.  He noted that one cannot impose a common currency that is not supported by a common political will [emphasis added by BV]and gave the Euro 10 years before it became extinct.
 
I think he (and you above) are correct.  Friedman may have only been wrong about the timeline. By the way, the Euro, which consistently traded at about $1.33 is now down to the $1.02-$1.05 range and Deutsche Wealth management expects it to be about $0.85 toward the end of this year.  With Brexit, Italexit and other countries beginning to discuss the possibility of leaving the EU, is the beginning of the end near?  We shall see.
 

Vindictive Obama Sticks it to the Nation Once More on the Way Out the Door

Krauthammer:

Commuting the sentence of Chelsea Manning, one of the great traitors of our time, is finger-in-the-eye willfulness. Obama took 28 years off the sentence of a soldier who stole and then released through WikiLeaks almost half a million military reports, plus another quarter-million State Department documents.

The cables were embarrassing; the military secrets were almost certainly deadly. They jeopardized the lives not just of American soldiers on two active fronts — Iraq and Afghanistan — but of locals who were, at great peril, secretly aiding and abetting us. After Manning’s documents release, the Taliban “went on a killing spree” (according to intelligence sources quoted by Fox News) of those who fit the description of individuals working with the United States.

See also Mark Tooley, Bradley Manning, Alger Hiss, and Dean Acheson.

Less Than One Day to Go . . .

What a wonderful legacy! Some people have a negative net worth. Can one speak of a negative legacy? In these waning hours of his (mis)administration, let us reflect on the foolish and destructive things Obama has said and done the better to savor the change and hope that tomorrow will usher in. Remember Arizona Senate Bill 1070 from 2010 and the lawsuit former Attorney General Eric Holder brought against the State of Arizona? Here are my posts from that time in case you want to refresh your memory over that outrage. Image credit: Lisa Benson.

Obama Disaster

Why Did Trump Get the Religious Vote?

After all, no one would confuse Trump with a religious man.  Robert Tracinski's explanation strikes me as correct:

The strength of the religious vote for Trump initially mystified me, until I remembered the ferocity of the Left’s assault on religious believers in the past few years—the way they were hounded and vilified for continuing to hold traditional beliefs about marriage that were suddenly deemed backward and unacceptable (at least since 2012, when President Obama stopped pretending to share them). What else do you think drove all those religious voters to support a dissolute heathen?

Ironically, a pragmatic, Jacksonian populist worldling such as Donald J. Trump will probably do more for religion and religious liberty in the long run than a pious leftist such as Jimmy Carter.  

Mr. Carter famously confessed the lust in his heart in an interview in — wait for it — Playboy magazine.  We should all do likewise, though in private, not in Playboy. While it is presumptuous to attempt to peer into another's soul, I would bet that Mr. Trump is not much bothered by the lust in his heart, and I don't expect to hear any public confessions from his direction.

But what profiteth it to confess one's lust when one supports the destructive Dems, the abortion party, a party the members of which are so morally obtuse that they cannot even see the issue of the morality of abortion, dismissing it as a health issue or an issue of women's reproductive rights?  

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Schall on Obama

I am surprised at how hard-hitting this is.  But the punches land right on target.  

From the first time I saw Mr. Obama, his First Inaugural, I said to myself, “This is a classical tyrant” and wrote an article to that effect. Now, a classical “tyrant” is not some brutal beast. Rather, he is popular, suave, smooth-talking, and ruled only by his own musings. He arises in a democracy when its citizenry have largely lost touch with natural being.

Mr. Obama’s notion of America was that into which he wanted to change it. The America of the Founders or the tradition did not much interest him. Indeed, this America was what had to be changed to make the world safe for the America that he was out to re-found, one that looked pretty much like himself. And, to give him credit, he succeeded in many ways. His Muslim and community organizing backgrounds were both traditions that had almost nothing to do with what we once understood to be Western civilization, with its unique American gloss.

[. . .]

I will pass over his religious views. His is a popular leftism that identifies religion as politics. Catholics were slow to recognize the efforts Mr. Obama made to identify religion and positive law. No leeway was left. Religion could not stand in the way of social “progress.” Who could have imagined even a decade ago that the freedom of speech and the freedom of religion traditions would be under fire for holding back the social engineering that Mr. Obama and his friends foisted on the country’s embassies, laws, military, healthcare, medicine, schools, environment, and even in the food we can’t eat.

But is there nothing good that this still relatively young man accomplished? The comedian Jack Benny was once famously confronted by a robber who insistently demanded, “Your money, or your life!” To which Benny replied, “I’m thinking! I’m thinking!” Mr. Obama has made it necessary for us to recall a whole order of being that was relentlessly overturned step by logical step. Do I think that this countrywide recollection is taking place? “I’m thinking! I’m thinking!”

Political Oikophobia and Trump Derangement Syndrome

Oikophobia is an irrational fear of household items, surroundings, and the like.  Political oikophobia is an irrational aversion to one's own country, culture, traditions, and countrymen.  I suggest we call the opposite political oikophilia, an irrational love of one's own country, culture, traditions, and countrymen.  This distinction 'cuts perpendicular' to the xenophobia-xenophilia distinction. Thus,

Political oikophobia: irrational aversion to one's own country, etc.
Political oikophilia: irrational love of one's own country, etc.
Xenophobia: an irrational fear of foreigners and the foreign.
Xenophilia: an irrational love of foeigners and the foreign.

Clearly, one can be an oikophobe without being a xenophile, and an oikophile without being a xenophobe.

Trump Derangment Syndrome takes the form of political oikophobia in many.  Glenn Reynolds supplies examples. Here is one:

Ned Resnikoff, a “senior editor” at the  liberal website ThinkProgress, wrote on Facebook that he’d called a plumber to fix a clogged drain. The plumber showed up, did the job and left, but Resnikoff was left shaken, though with a functioning drain. Wrote Resnikoff, “He was a perfectly nice guy and a consummate professional. But he was also a middle-aged white man with a Southern accent who seemed unperturbed by this week’s news.”

This created fear: “While I had him in the apartment, I couldn’t stop thinking about whether he had voted for Trump, whether he knew my last name is Jewish, and how that knowledge might change the interaction we were having inside my own home.”

When it was all over, Resnikoff reported that he was “rattled” at the thought that a Trump supporter might have been in his home. “I couldn’t shake the sense of potential danger.”

Here is a second example:

In fact, another piece on reacting to the election, by Tim Kreider in The Week, is titled "I love America. It's Americans I hate." Writes Kreider, “The public is a swarm of hostile morons, I told her. You don't need to make them understand you; you just need to defeat them, or wait for them die. . . .  A few of us are talking, after a couple drinks, about buying guns; if it comes to a fascist state or civil war, we figure, we don't want the red states to be the only ones armed.”

“A vote for Trump,” Kreider continues, “is kind of like a murder.”  Though his piece concludes on a (slightly) more hopeful note, the point is clear:  Americans, at least Trump-voting Americans, are “pathetically dumb and gullible, uncritical consumers of any disinformation that confirms their biases.”

And a third:

And in a notorious Yale Law Journal article, feminist law professor Wendy Brown wrote about an experience in which, after a wilderness hike, she returned to her car to find it wouldn’t start. A man in an NRA hat spent a couple of hours helping her get it going, but rather than display appreciation for this act of unselfishness, Brown wrote that she was lucky she had friends along, as a guy like that was probably a rapist.

Clearly, these three people are topically deranged: they lose their mental balance and the boat of brain capsizes into irrationality when the topic of Trump obtrudes.  This is not to say that they cannot negotiate the world sensibly in other ways: they are not globally deranged.  Nor is it to say that everyone with objections to Trump the man or Trump's policies and appointments is deranged topically or globally.

The phrase 'Trump Derangement Syndrome' refers to a real phenomenon and is justified by this fact.

Yet Another Accomplishment of the President-Elect

Add this to the ever-lengthening list:

Lockheed Martin Corp.’s chief told President-elect Donald Trump it’s close to a deal with the Pentagon to lower costs “significantly’’ for the next production lot of its F-35 fighter jet and will boost hiring at the Texas factory where the advanced aircraft is made.

People have been complaining about defense contractors' bilking of the government for decades.  Should a screw cost $37? What's it made out of, gold? A coffee maker $7,622?  A toilet seat $640?  (See here.)

Finally, some action.  But for action you need a man of action. A man who can't be bought.  Not another lawyer turned career politician. Not another member of the cozy political class who goes along to get along.  Someone with the wherewithal to be independent, a maverick politician, if you will.

You lefties ought to like that Trump is sticking it to yuge corporations and saving American jobs.  So to you nattering nabobs of negativism I say: give the man a chance, a year or two.  If he goes fascist we'll take of him.  

Otherwise: STFU.

Could I Pass an Ideological Turing Test?

Could I present liberal-left ideas in such a way that the reader could not tell that I was not a liberal?  Let me take a stab at this with respect to a few 'hot' topics.  This won't be easy.  I will have to present liberal-left ideas as plausible while avoiding all mention of their flaws.  And all of this without sarcasm, parody, or irony.  Each of these subheadings could be expanded into a separate essay.  And of course there are many more subheadings that could be added.  

Abortion.  We liberals believe that a women's right to choose to terminate a pregnancy is a very important right that must be upheld.  We are not pro abortion but pro choice, believing that decisions concerning a woman's reproductive health are ultimately her decisions, in consultation with physicians and family members and clergy, but are not the business of lawmakers and politicians.  Every woman has a right to do what she wants with her body and its contents.  While we respect those who oppose abortion on religious grounds, these grounds are of a merely private nature and cannot be made the basis of public policy.  Religious people do not have the right to impose their views on the rest of us using the coercive power of the state.

Voting Rights.  We liberals can take pride in the role our predecessors played in the struggle for universal suffrage.  Let us not forget that until the ratification of the 19th Amendment to the U. S. Constitution on 18 August 1920, women were not allowed to vote.  We liberals seek to preserve and deepen the progress that has been made.  For this reason we oppose  voter identification laws that have the effect of disenfranchising American citizens by disproportionately burdening  young voters, people of color, the elderly , low-income families, and people with disabilities.

Gun Control.  We live in a society awash in gun violence.  While we respect the Second Amendment and  the rights of hunters and sport shooters, we also believe in reasonable regulations  such as a ban on all assault weapons and high-capacity magazines.

Marriage. We liberals believe in equality and oppose discrimination in all its forms, whether on the basis of race, national origin, religion, gender, or sexual orientation.  For this reason we support marriage equality and same-sex marriage.  Opposition to same-sex marriage is discriminatory.  As we become more enlightened and shed ancient superstitions, we extend the realm of freedom and equality to include more and more of the hitherto persecuted and marginalized.  The recognition of same-sex marriage is but one more step toward a truly inclusive and egalitarian society.

Taxation and Wealth Redistribution.  We liberals want justice for all.  Now justice is fairness, and fairness requires equality.  We therefore maintain that a legitimate function of government is wealth redistribution to reduce economic inequality. 

Size and Scope of Government.  As liberals we believe in robust and energetic government.  Government has a major role to play in the promotion of the common good.  It is not the people's adversary, but their benefactor.  The government is not a power opposed to us; the government is us.  It should provide for the welfare of all of us.  Its legitimate functions cannot be restricted to the protection of life, liberty, and property (Locke) or to the securing of the negative rights of life, liberty, and the pursuit of happiness (Jefferson).  Nor can it be restricted to the securing of these and a few others: people have positive rights and it is a legitimate function of government to ensure that people received the goods and services to which they have a positive right.

Health and Human Services.  A decent society takes care of its members and provides for their welfare.  The provision of welfare cannot be left to such institutions of civil society as private charities.  It is a legitimate state function.  People have positive rights to food, water, shelter, clothing, and health services.  These rights generate in those capable of satisfying them the duty to provide the things in question.  It is therefore a legitimate function of government to make sure that people get what they need. 

Capital Punishment.  We liberals are enlightened and progressive people.  Now as humankind has progressed morally, there has been a corresponding progress in penology.  The cruel and unusual punishments of the past have been outlawed.  The outlawing of capital punishment is but one more step in the direction of progress and humanity and indeed the final step in  implementing the Eight Amendment's proscription of "cruel and unusual punishments."  There is no moral justification for capital punishment when life in prison without the possibility of parole is available.

The Role of Religion.  As liberals, we are tolerant.  We respect the First Amendment right of religious people to a "free exercise" of their various religions.  But religious beliefs and practices and symbols and documents are private matters that ought to be kept out of the public square.  When a justice of the peace, for example, posts a copy of the Ten Commandments, the provenience of which is the Old Testament, in his chambers or in his court, he violates the separation of church and state.

Immigration.  We are a nation of immigrants.  As liberals we embrace immigration: it enriches us and contributes to diversity.  We therefore oppose the nativist and xenophobic immigration policies of conservatives while also condemning the hypocrisy of  those who oppose immigration when their own ancestors came here from elsewhere.