Category: Political Morality

The American Kakistocracy

A kakistocracy is a government run by the worst, least qualified, or most unscrupulous citizens. (Wikipedia) This is what we have under the current bunch of Dems.  The worst have risen to the top. 'President' Joe Biden should come to mind as leader of the pack. But can a puppet preside over anything? The question answers itself.

Biden is surely one of the worst in point of truthfulness. I used to say that Barack Obama was a master of the multiple modes of mendacity, but it appears that Joey B. has him beat. Here is a (partial) catalog of his sins against truth.  HT: Tony Flood.

And here is a stab at a typology of untruthfulness.

On the bright side, Speaker McCarthy here demonstrates the fine art of political demolition as he shuts down a PBS wonkette politely, but decisively. The C-SPAN video runs for 3:33.

Tulsi Gabbard Exposes George Santos

Would that Tulsi would and could lay  bare the brazen bullshit of every single swamp critter in the District of Columbia from the life-long liar Joey B. on down and not leaving out Alejandro Mayorkas, 'Director of Homeland Security' — how is that for an Orwellian title! — and Elizabeth 'Fauxcahontas' Warren, and do it with the style, grace, and integrity she demonstrates in this amazing video. 

Please watch it and propagate it. 

Tulsi Gabbard Defends Objective Truth . . .

. . . at a rally to end child mutilation. Gabbard's  three-minute address begins at 19:30 and runs until 22:42. "Without recognition that there is such a thing as truth, there are no boundaries in our society, which why we are where we are."

That something so obvious needs to be stated explicitly shows how far we have fallen.  But precisely because we have fallen so far, Tulsi Gabbard is to be applauded for having courageously stated it. That it should take courage to state something so obvious is yet another index of our social decline.

And now, if you can spare ten minutes, listen to Chloe Cole's story at 47:15-57:50. 

Why Tulsi Gabbard is Leaving the Democrat Party and Why You Should Too

Here at Substack. HT: Anthony Flood. Full text follows. Please propagate. Do your bit to restore some sanity to this country and to the world. 

Why I'm leaving the Democratic Party

Tulsi Gabbard
 

I love our country. Our God-given rights of freedom, life, and liberty enshrined in our Constitution and Bill of Rights are my inspiration. I answered the call to duty and took an oath, dedicating my life to supporting and defending those freedoms, both in uniform and in public office.

Growing up in Hawaii gave me a special appreciation of our home, water, and precious natural resources.  So when I was 21 years old I decided to run for Hawaii State House so that I could be in a position to protect our environment.  I wasn’t politically affiliated before that, but as I was about to file my election papers, I had to choose which party to affiliate with. 

As I did my research, I was inspired by Democrats who stood up against the war in Vietnam, and those who fought for Hawaii’s plantation workers who were being abused and exploited by wealthy landowners. I was inspired by leaders like Martin Luther King Jr. and Robert F. Kennedy and drawn to the ideals of a big-tent Democratic Party that stood up for working men and women — the little guy.  In contrast, the Republican Party seemed like one that stood for the interests of big business and warmongering elites.  So I became a Democrat and remained one for over 20 years — an independent Democrat to be sure, but a Democrat nonetheless. 

I can no longer remain in today’s Democratic Party that is now under the complete control of an elitist cabal of warmongers driven by cowardly wokeness, who divide us by racializing every issue and stoke anti-white racism, actively work to undermine our God-given freedoms enshrined in our Constitution, are hostile to people of faith and spirituality, demonize the police and protect criminals at the expense of law-abiding Americans, believe in open borders, weaponize the national security state to go after political opponents, and above all, are dragging us ever closer to nuclear war.

Here are some of the main reasons I’m leaving the Democratic Party, in brief. I’ll be tackling each of these in more depth in the coming weeks.

Continue reading “Why Tulsi Gabbard is Leaving the Democrat Party and Why You Should Too”

Are We the Government?

"We the people are the government." (Joe Biden) Barack Obama used to spout that same falsehood. "The government is us."
 
It is a nice question whether they were lying or bullshitting.  The liar cares enough about the truth to want to hide it from us. The bullshitter doesn't care about the truth and will say anything. I borrow the distinction from Harry Frankfurt's On Bullshit, a book undoubtedly more purchased than read.  It is a fine piece of analysis, but probably beyond the grasp of those who have 'twitterized' their attention spans.
 
The government is not us. It is an entity distinct from most of us, and opposed to many if not most of us, run by a relatively small number of us. Among the latter are some decent people but also plenty of power-hungry individuals who may have started out with good intentions but who were soon suborned by the power, perquisites, and pelf of high office, people for whom a government position is a hustle like any hustle.
 
Government likes power and likes to expand its power, and can be counted on to come up with plenty of rationalizations for the maintenance and extension of its power. It must be kept in check by us, who are not part of the government, just as big corporations need to be kept in check by government regulators.  Not that proper regulation is likely now under 'woke' capitalism.  But this is a large and separate topic.
 
If you value liberty you must cultivate a healthy skepticism about government. To do so is not anti-government. Leftists love to slander us by saying that we are anti-government. It is a lie and they know it. They are not so stupid as not to know that to be for limited government is to be for government. But truth is not their concern; winning is. To their way of thinking the glorious end justifies the shabby means.

Bad Doctrines Make Bad People

The leftism of the leftist is seriously contributory to the appalling behavior of those leftists who, had they not been doctrinally malformed and misdirected, would have been more human in their faults and less diabolical. The same holds for the fascism of the fascist and the National Socialism of the Nazi.

A further and more difficult question is whether such good doctrines as Christianity which contribute to the goodness of those who live apart from the world among the like-minded in monasteries and convents and other communities of the isolated, so weaken people who must negotiate the world that they cannot effectively counter the evil of those who have been made bad by pernicious doctrines.

Malcolm Pollack on ‘Mass Formation’

Our old friend Malcolm Pollack has an article in American Greatness entitled "'Mass Formation' is a Two-Headed Coin." Pollack offers the following characterization of mass formation:

“Mass formation” . . . is a newish term for an age-old and long-studied phenomenon: the occasional, and usually quite sudden, arising of passionate and sometimes completely irrational fixations of attention, desire, hatred, or other affinities and aversions in crowds of various sizes, from local mobs to entire societies.

What I will call the COVID Craze is an example of a mass formation. Not everyone who takes precautions is a victim of mass delusion, but surely many are. We see them everyday: people alone on windy beaches wearing face masks, for example. Such behavior is completely irrational and oftentimes issues in hateful displays against people who do not subscribe to the ovine lunacy of the hysterical whose fear has so addled them that they cannot distinguish between efficacious prophylaxis, misplaced moral enthusiasm, and virtue-signaling.

Under what conditions is a social phenomenon such as the COVID Craze usefully referred to as a mass formation? Pollack, citing Dr. Matthias Desmet of the University of Guelph, cites four: free-floating anxiety, social isolation, lack of meaning and purpose in one's life, and anger and frustration.

When all these conditions are met, the collective psyche becomes like a supercooled liquid: given the right nucleus around which to coalesce, a “phase transition” can propagate throughout the system in a very short time. That nucleus is some object that can be plausibly identified as a cause of everyone’s anxiety and frustration, and the allure of attacking and eliminating it through collective action becomes, for many people, irresistible. The reason for [cause of] this is sensible [understandable] enough, because it [the attack and attempted elimination]  addresses [alleviates] , in a single stroke, all of the stress-conditions listed above: it offers, at last, a concrete object to which free-floating anxiety can attach, about which something can be done; it provides a much-needed basis for the reconstruction of social bonds; it puts before the group a great purpose toward which everyone can direct their energy; and, perhaps most attractive of all, it creates a common enemy toward which the people can channel their anger. (I added the words in brackets to aid my understanding.)

Those who stand in the way of this collective purpose, as well as those who merely lack enthusiasm for the cause, have consciously excluded themselves from this new social bond, and so they are easily, and usually eagerly, seen as enemies who must be isolated or eliminated. This polarization in turn encourages increasingly conspicuous signaling of one’s fidelity to the group and its cause. The more costly those signals are at a personal level, the more they signify commitment to the new social bond, and the more respect they purchase from the in-group—even if (or, perhaps, especially if) they do nothing that is actually effective in solving the underlying problem.

Malcolm mentions COVID, but I would have liked to have seen other examples. I will suggest one of my own. The President of the United States has recently made a delusional statement to the effect that white supremacy is the greatest threat the nation faces.  Because Joseph Biden is non compos mentis,  there is a certain risk in attributing this thought to him as something he himself believes. It is however safe to say that he is serving as the mouthpiece of a large group of  people who either believe it, in which case they are delusional, or merely pretend to believe it for their own personal gain, in which case they are not delusional but immoral both in their mendacity and in their willingness to put personal profit over the good of the country that has made their success possible. The latter bunch include the 'woke' capitalists and all manner of 'woke' careerists in government, academia, the churches, and elsewhere who seek to promote themselves by spreading lies and slanders.

Malcolm tries to be even-handed in his piece, as witness:

It is also a dangerous conceit to imagine, as many on the Right seem to be doing with this viral idea, that it currently manifests itself only with regard to the COVID panic, and only on the Left. 

It’s important to keep in mind that the four conditions enumerated by Desmet are amply met throughout modern society, across political and ideological lines, and that as long as our various factions struggle to live together, any mass-formation on one side is likely to increase anger and stress on the other, in a destructive feedback loop.

Pollack is right on the first count: the COVID Craze (as I call it) is not the only manifestation of mass formation 'psychosis.' On the second, however, he may be giving aid and comfort to a false moral equivalentism.  Left and Right are not moral equivalents. The Left is far worse. I grant that there are some extremists among those on the Alternative Right. But they are few and far between, and of little consequence, in comparison to the extremists who dominate the Left. The Left is morally and indeed intellectually inferior to the Right by orders of magnitude. The contemporary 'woke' Left in the USA, which controls the Democrat Party, is mindlessly extremist and destructive in respect of almost all issues of importance. To name just a few mindlessly extreme and destructive ideas and policy proposals: the ethno-masochistic notion that mathematics is racist, which of course implies that hard science (physics, e.g.) is racist as well; the Pelosian idea that "borders are immoral" and the corresponding Democrat policy of allowing anyone from anywhere into the country without any control or vetting; the absurd notion that defunding the police and eliminating cash bail are 'reforms' that will reduce crime; the incessant Orwellian subversion of language as for example the misuse of 'insurrection' to refer to trespassing; the erection of monuments and memorials to the worthless while tearing down those that commemorate great and worthy Americans. I could cite another dozen examples with ease. 

I'll leave it here. The combox is open for Malcolm's response and for any comments of anyone.

 

Was Kyle Rittenhouse a Vigilante?

I have been known to refer to David French as a useful idiot in the sense usually attributed to V. I. Lenin, but I won't repeat that legitimate charge here. I'll just say that French is exasperating in the Trump-hating pseudo-conservative style of David Brooks, George F. Will, Bill Kristol, Mona Charen and the rest of the all-talk-and-no-action bow tie brigade.   Here is French in The Atlantic,  publication in which is a good tip-off as to one's political stance:

When Kyle Rittenhouse walked the streets of Kenosha in the midst of urban unrest following the police shooting of Jacob Blake holding a rifle in the “patrol carry” or “low ready” position, similar to the positions used by soldiers walking in towns and villages in war zones, without any meaningful training, he was engaged in remarkably dangerous and provocative conduct. But that dangerous and provocative conduct did not eliminate his right of self-defense, and that self-defense claim is the key issue of his trial, not the wisdom of his vigilante presence.

French fails to note that the police shooting of Blake was justified inasmuch as the black criminal with an impressive rap sheet refused to obey police commands and pulled a knife on the officer. French is undoubtedly aware of the lethality of knives and indeed that their lethality is in some circumstances in excess  of that of a 9mm semi-automatic pistol. But let that pass.

Note the phrase "vigilante presence." A vigilante is someone who takes the law into his own hands. But the authorities had abdicated and  Kenosha was at the time lawless. Someone who defends life, liberty, and property in a Hobbesian state of nature against armed barbarian arsonists, looters, and potential murderers is arguably not a vigilante. But of course it depends on how one defines 'vigilante.' 

If a citizen shoots a home invader who threatens death or grave bodily harm to the home's occupants, no one calls that a vigilante action even though the citizen has taken crime prevention and law enforcement into his own hands.   The law makes an entirely reasonable exception in a case like this thereby suspending in such circumstances its monopoly on the use of force in law enforcement and crime prevention. This exception allows for others. When the authorities abdicate, they no longer can claim to have a monopoly on the use of force since they have refused to employ force in the upholding of the law. So it falls to the citizen.  When the authorities are in dereliction of duty, their authority evaporates.

It is thus a cheap slander on the part of French to tar Rittenhouse with the pejorative 'vigilante.'   Later in the article,

But there is also an immense difference between quiet concealed carry and vigilante open carry . . . .

Two points. French is suggesting that open carry, as such, is a vigilante action. It is not, although it is inadvisable in most circumstances. If that is not what French wanted to imply, then he is a sloppy writer. Second, Rittenhouse was out to deter the thugs and concealing his weapon would not have had that effect! 

Can you appreciate why someone would consider French to be a useful idiot? Instead of standing up for the rule of law and condemning both the politicians who want to defund the police, and the leftist prosecutors who refuse to prosecute criminals, he wastes his energy attacking an idealistic. good-hearted  17- year-old  boy who bravely if unwisely stood up against the barbarians. The net effect is to give aid and comfort to those French ought to be opposing. Like Rod Dreher and others, he doesn't understand that he has to take a side here and that it is impossible to float above the fray as if he were a transcendental spectator with no stake in the outcome.

The question to put to French is: Which side are you on?

Related: David French, Christianity, and Politics

The Trial of Kyle

The Rittenhouse trial was not about the 17-year-old primarily, but about one's right to defend oneself with lethal force against a lethal threat. Hence the great significance of this case. An absolutely crucial moral and legal principle is at stake. The righteous Right won this time, but the fact that the pernicious Left tried to railroad and destroy the intelligent, decent, and well-meaning kid shows that they will stop at nothing to destroy our Anglo-American system of justice, the best the world has yet to see.  Leftists smeared him as a 'white supremacist' against all evidence, and against all sense: Kyle and his assailants are all white. The Democrat 'president' of the United States, Joseph Biden, joined in the smear.  Rittenhouse's defensive actions, and the ensuing show trial, had nothing directly to do with race. And given all the clear video evidence, Rittenhouse should not have been criminally charged in the first place. 

But again, it is not primarily about Rittenhouse.  As bad as the Left's policy of personal destruction is, far worse is their policy of political destruction: the hard Left, which now controls the Democrat Party, aims to "fundamentally transform" (Obama), i.e., destroy, the American polity and system of government by, among many other things, opening the borders to any and all, eliding the distinction between citizen and non-citizen, giving the franchise to non-citizens, conspiring to give the vote to felons while still in prison, defunding the police, emptying the prisons, eliminating cash bail, transforming the public schools and the universities into  culturally Marxist seminaries, erasing the historical record, putting up statues to criminals  . . . .

The battle lines have never been clearer. Get ready. 

The line, it is drawn, the curse, it is cast
The slow one now will later be fast
As the present now will later be past
The order is rapidly fading
And the first one now will later be last
For the times, they are a-changin'.
The Biblical Dylan in prophetic mode. The civil rights battles of the '60s were fought and won. Now a different civil rights struggle is upon us, and Dylan's words again resonate and apply.
 
Related: Victor Davis Hanson, Can the FBI be Salvaged?

Dreher contra Buchanan on “All men are created equal.”

Rod Dreher quotes Patrick J. Buchanan:

“All men are created equal” is an ideological statement. Where is the scientific or historic proof for it? Are we building our utopia on a sandpile of ideology and hope?

Dreher responds:

With that, Buchanan repudiates not only the founding principle of our Constitutional order, but also a core teaching of the Christian faith, which holds that all men are created in the image of God. 

I am with Dreher on this without sharing quite the level of high dudgeon that he expresses in his piece. 

I am always surprised when people do not grasp the plain sense of the "that all Men are created equal" clause embedded in the opening sentence of the second paragraph of the American Declaration of Independence. It cannot be charitably interpreted as a statement of empirical fact. If it were so interpreted, it would be false. For we all know, and certainly the Founders knew, that human beings are NOT equal as a matter of empirical fact either as individuals or as groups.

Suppose a statement can be interpreted in two ways. One way it comes out plainly false; the other way it comes out either true or plausible or not obviously untrue. Then what I understand the Principle of Charity to require is that we go the second way. 

For Buchanan to demand "scientific or historic proof" shows deep misunderstanding. For again, the claim is not empirical. Is it then a normative claim as Mona Charen (quoted by Dreher) seems to suggest? It implies normative propositions, but it is not itself a normative proposition. It is a metaphysical statement. It is like the statement that God exists or that the physical universe is a divine creation. Both of the latter statements are non-empirical. No natural science can either prove them or disprove them. But neither of them are normative.  They are factual statements, though not empirically factual.  (Observe also that a factual statement need not be true. 'BV has three cats' is a factual statement, indeed it is empirically factual. It is not a normative statement, and it is a statement that can be empirically confirmed or disconfirmed. But it is false.)

Note that the Declaration's claim is not that all men are equal but that all men are created equal. In such a carefully crafted document, the word 'created' must be doing some work. What might that be?

There cannot be creatures (created items) without a Creator. That's a conceptual truth, what Kant calls an analytic proposition. So if man is created equal, then he is created by a Creator. The Creator the founders had in mind was the Christian God, and these gentlemen had, of course, read the Book of Genesis wherein we read that God made man in his image and likeness. That implies that man is not a mere animal in nature, but a spiritual being, a god-like being, possessing free will and an eternal destiny. Essential to the Judeo-Christian worldview is the notion that man is toto caelo different from the rest of the animals. He is an animal all right, but a very special one. This idea is preserved even in Heidegger who speaks of an Abgrund zwischen Mensch und Tier. The difference between man and animal is abysmal or, if you prefer, abyssal. Man alone is Da-Sein, the 'There' of Being; man alone is endowed with Seinsverstaendnis, an understanding (of) Being.  But I digress onto a Black Forest path.  

Now if all men, whether male or female, black or white, are created equal by God, and this equality is a metaphysical determination (Bestimmung in the sense of both a distinctive determination and a vocation) then we have here the metaphysical basis for the normative claim that all men ought to be treated equally, that all men ought to enjoy equally the same  unalienable rights, among them, Life, Liberty, and the Pursuit of Happiness.  (We note en passant that these are negative rights!)

All men are normatively equal because they are metaphysically equal. They are the latter because they are spiritual beings deriving from one and the same spiritual source.  Each one of us is a person just as God is a person. We are equal as persons even though we are highly unequal as animals.

Without this theological basis it is difficult to see how there could be any serious talk of equality of persons. As the alt-righties and the neo-reactionaries like to say, we are not (empirically) equal either as individuals or as groups. They are absolutely right about that.   

Dreher is also right that the theologically-grounded equality of persons is "the founding principle of our Constitutional order," and thus of our political order.  Repudiate it, as Buchanan seems to be doing, and you undermine our political order.

What then does our political order rest on if the equality of persons is denied? 

Related: Sullivan is Right: Universalism Hasn't Been Debunked

Weakness is No Justification: The Converse Callicles Principle

It needs to be said again at this time when Israel is under attack again due in no small measure to President Biden's weakness and senility. First posted 24 July 2014.

………………………

Might does not make right, but neither does impotence or relative weakness. That weakness does not justify strikes me as an important principle, but I have never seen it articulated. The Left tends to assume the opposite.  They tend to assume that mightlessness makes right.  I'll dub this the Converse Callicles Principle.

The power I have to kill you does not morally justify my killing you. In a slogan: Ability does not imply permissibility.  My ability to kill, rape, pillage and plunder does not confer moral justification on my doing these things.  But if you attack me with deadly force and I reply with deadly force of greater magnitude, your relative weakness does not supply one iota of moral justification for your attack, nor does it subtract one iota of moral justification from my defensive response.  If I am justified in using deadly force against you as aggressor, then the fact that my deadly force is greater than yours does not (a) diminish my justification in employing deadly force, nor does it (b) confer any justification on your aggression.

Suppose a knife-wielding thug commits a home invasion and attacks a man and his family. The man grabs a semi-automatic pistol and manages to plant several rounds in the assailant, killing him. It would surely be absurd to argue that the disparity in lethality of the weapons involved diminishes the right of the pater familias to defend himself and his family.  Weakness does not justify.

The principle that weakness does not justify can be applied to the Israeli-Hezbollah conflict from the summer of 2006 as well as to the current Israeli defensive operations against the terrorist entity, Hamas.  The principle ought to be borne in mind when one hears leftists, those knee-jerk supporters of any and every 'underdog,' start spouting off about 'asymmetry of power' and 'disproportionality.'  Impotence and incompetence are not virtues, nor do they confer moral justification or high moral status, any more than they confer the opposite.

The principle that mightlessness makes right seems to be one of the cardinal tenets of the Left.  It is operative in the present furor over the enforcement of reasonable immigration laws in Arizona.  To the south of the USA lies crime-ridden, corrupt, impoverished Mexico.  For millions and millions it is a place to escape from.  The USA, the most successful nation of all time, is the place to escape to.  But how does this disparity in wealth, success, and overall quality of life justify the violation of the reasonable laws and the rule of law that are a good part of the reason for the disparity of wealth, success, and overall quality of life?

Kierkegaard on the Power and the Powerlessness of Earthly Power

Kierkegaard stampThe following passage from Concluding Unscientific Postscript embodies a penetrating insight:

. . . the legal authority shows its impotence precisely when it shows its power: its power by giving permission, its impotence by not being able to make it permissible. (p. 460, tr. Swenson & Lowrie)

My permitting you to do X does not make X permissible.  My forbidding you to do X does not make X impermissible.  My permitting (forbidding) is justified only if what I permit (forbid) is in itself permissible (impermissible).  And the same goes for any finite agent or collection of finite agents. A finite agent may have the power to permit and forbid, but it cannot have the power to make permissible or impermissible.  Finite agency, then, betrays its impotence in exercising its power.

 

For example, the moral permissibility of killing in self-defense is what it is independently of the State's power to permit or forbid via its laws and their enforcement.  The State cannot make morally permissible what is morally permissible by passing and enforcing laws that permit it.  Nor can the State make morally impermissible what is morally permissible by passing and enforcing laws that proscribe it.

Here below Might and Right fall asunder: the powerful are not always just, and the just are not always powerful.  But it would be a mistake to think that the mighty cannot be right, or that the right cannot be mighty.  The falling asunder is consistent with a certain amount of overlap.  But the overlap will always only be partial.

Power does not confer moral justification, but neither does impotence.  (For example, the relative weakness of the Palestinians relative to the Israelis does not confer justification on the Palestinian cause or its methods.)  See The Converse Callicles Principle: Weakness Does Not Justify.

The State is practically necessary and morally justifiable.  Or so I would argue against the anarchists.  But fear of the State is rational: its power is awesome and often misused.  Communist governments murdered some 100 million during the twentieth century alone. This is why the State's power must be hedged round with limits.  The Founders of the United States of America understood this. It is an understanding that is approaching its nadir as 2020 fades.

We don't know whether God exists.  But we do know that nothing is worthy of being called God unless it is the perfect harmonization and coalescence of Might and Right, of Power and Justice, of Will and Reason. 

This coalescence is a mystical unity that cannot be achieved by human effort. The Eschaton cannot be immanentized. If this divine mystical unity exists, it does not exist in the here and now, or in the future of the here and now.  If this unity does not exist, it cannot be for us an ideal.  Only what is realizable by us can serve as an ideal for us.

Kierkegaard the Corrective is an anti-Hegel and an anti-Marx. Hegel held that the unity existed already, here below. Marx, recognizing the professorial bluster for what it was, turned Hegel upon his head, urging that it be brought about. "The philosophers have variously interpreted the world; the point, however, is to change it." (The Eleventh Thesis on Feuerbach.)  But the conception itself was fatally flawed, already in Hegel.

We saw the sequel. It was a road to slavery and the gulag.

Horribile dictu, having learned nothing, we are about to repeat the same mistakes.

There is no heaven on earth and there cannot be. Because there cannot be, heaven on earth cannot without disaster be pursued as an ideal. If there is heaven, it is Elsewhere, beyond the human horizon. 

Believers and unbelievers can live in peace, or at least in the absence of war, if the unbelievers on the Left eschew their totalitarianism, which is a perversion of the dogmatic certainties of the Age of Belief.  But they cannot be reasonably expected to do so. It is  not 'who they are' in their silly way of speaking.

We who love liberty are in for the burden of a long twilight struggle against forces of darkness in the gloaming.