Footnotes to Plato from the foothills of the Superstition Mountains
You should never use 'progressives' without sneer quotes because 'progressives' are destructive leftists who confuse change with progress.
The offensive term is mentioned in the first independent clause, and then used in the second, albeit in an altered sense. When I write that 'progressives' are destructive, mendacious, devoid of common sense, and so on, I am talking about a certain bunch of malcontents; I am not talking about a word.
By a defense of Benatar, I do not mean a defense of his deeply pessimistic and anti-natalist views, views to which I do not subscribe. I mean a defense of the courageous practice of unrestrained philosophical inquiry, inquiry that follows the arguments where they lead, even if they issue in conclusions that make people extremely uncomfortable and are sure to bring obloquy upon the philosopher who proposes them.
The hit piece is entitled The 'Wisdom' of Silenus. It bears no author's name and looks to be something like an editorial. The view of Silenus is easily summarized:
Best of all for humans is never to have been born; second best is to die soon.
We should first note that while Benatar subscribes to the first independent clause, he does not embrace the second. One might think that if life is bad, then death must be at least instrumentally good insofar as it puts an end to suffering. Benatar's view, however, is that "death is no deliverance from the human predicament, but a further feature of it." (The Human Predicament, Oxford UP, 2017, 96)
Benatar outdoes Silenus in pessimism. We are caught in an existential vise, squeezed between life which is bad and death which is also bad. Everyone alive will die. While alive we are in a bad way. When dead we are also in a bad way, Epicurus notwithstanding. There is no escape for those who have had the misfortune of being born. So being born is a misfortune twice over: because life is bad and because being dead is bad.
My first point, then, is that the NC author wrongly assimilates Benatar to Silenus. But why should that bother someone who thinks it acceptable to criticize a book he has not read? I have no problem with someone who dismisses a book unread. My problem is with someone who publishes an article attacking a book he hasn't read.
. . . apart from professional pessimists like Nietzsche’s mentor Arthur Schopenhauer, most people are rightly repelled by this so-called wisdom of Silenus. They understand that life is an inestimable gift, the denial of which is part folly, part obscenity. We said “most people.” There are exceptions. Suicide bombers, disturbed teenagers, and of course certain grandstanding academics. Take Professor David Benatar, head of the department of philosophy at the University of Cape Town. In 2006, Oxford University Press . . . published Professor Benatar’s Better Never to Have Been: The Harm of Coming into Existence. [. . .] “The central idea of this book,” we read on the first page of its introduction, “is that coming into existence is always a serious harm.”
Understandably repelled, but "rightly repelled"? How does the author know that? How does he know that "life is an inestimable gift"? If life is a gift,then it has to have a donor, and who might that be, God? I'm a theist myself, but surely the existence of God is not self-evident to one whose critical faculties are in good working order. If life is a gift of an all-good God, why is life so horrible for so many in so many ways? Of course there is goodness and beauty in the world as well.
I should think that an intellectually honest person would admit that it is just not clear whether life is an "inestimable gift" or "a business that doesn't cover its costs." (Schopenhauer) Such a person would admit that it is an open question and if he were inquisitive he would want to examine the arguments on either side. But not our NC author who is content to psychologize and ridicule and dogmatize in a manner depressingly ideological but most unphilosophical.
One of the comments on this book at Amazon.com complains that people have been rejecting the book without reading it or arguing against Professor Benatar’s position. Doubtless there is plenty to argue with, not to say ridicule, in Better Never to Have Been. One might start by meditating on what words like “harm” and “better” might mean in the world according to Benatar. It is sobering to contemplate what logical and existential armageddon had to have occurred in order for something like this book to have been written. Still, we believe people are right to take that high road and reject the book without engaging its argument. To quote Nietzsche again, you do not refute a disease: you might cure it, quarantine it, or in some cases ignore it altogether. You don’t argue with it. Reason is profitably employed only among the reasonable. (Emphasis added.)
The irony here is that the NC author is using Nietzsche of all people to clobber Benatar. Assuming one thinks it acceptable to engage in quarantine and prohibition, is there any Western philosopher more deserving of quarantine and inclusion on the index librorum prohibitorum? Has our author ever read Nietzsche's The Anti-Christ? If you do not refute a disease, you also do not invoke the product of a diseased mind to dismiss as diseased the work of some other thinker.
As for rationality, Benatar is a paragon of rationality compared to Nietzsche who rants and raves and forwards incoherent views. For example, his perspectivism about truth collapses into an elimination of truth.
Dr. Johnson had the right idea when he employed the pedal expedient against Bishop Berkeley’s doctrine of universal hallucination. Something similar should be employed in the case of Professor Benatar’s Lemmings First doctrine of human fatuousness.
This is the worst kind of pseudo-philosophical journalistic cleverness and name-dropping. It shows a thorough lack of understanding of Berkeley's idealism. Berkeley was not an eliminativist about material objects. He did not maintain that rocks and trees do not exist; he did not question WHETHER they are; he offered an unusual ontological account of WHAT they are, namely ideas in the divine mind. If you know your Berkeley you know that what I just wrote is true and that the good bishop cannot be refuted by kicking a stone.
The gross facts, the Moorean facts, are not in dispute and philosophers are not in the business of denying them. I would have no trouble showing that even with respect to the characteristic theses of Zeno of Elea, F. H. Bradley, and J. E. M. McTaggart.
I do not deny that there are claims that are beneath refutation. It is not always wrong to dismiss a statement as false or even absurd without proof. Some claims are refutable by "the pedal expedient." Suppose you maintain that there are no pains, that no one ever feels pain. Without saying anything, I kick you in the shins with steel-tipped boots, or perhaps I kick you higher up. I will have brought home to you the plain falsehood of your claim. Or suppose sophomore Sam says that there is no truth. I would be fully within my epistemic rights to respond, 'Is that so?' and then walk away.
But Berkeley is not denying the self-evident. Neither is Benatar. It is not self-evident that human life is an "inestimable gift." That's not a datum but a theory. Maybe it's true. But maybe it isn't. Inquiry is therefore not only appropriate but necessary for those who seek rational justification for what they believe.
When James Burnham published The Suicide of the West in 1964, what he chiefly feared was the West’s lack of resolve to stand up to encroaching Communism. Quite right, too. Burnham was well endowed with what Henry James called the “imagination of disaster.” But we think that even Burnham might have been nonplussed by a Western intellectual who went beyond political capitulation to total existential surrender and whose proclamation of that gospel found a home at one of our greatest university presses. Even as we were absorbing Professor Benatar’s repackaging of Silenus, we stumbled upon an article revealing that sun-drenched, life-loving Italy had become “the least happy” country in Europe. “It’s a country,” said Walter Veltroni, the mayor of Rome, “that has lost a little of its will for the future.” It’s also a country that has eagerly adopted the philosophy of Professor Benatar and Ms. Vernelli: Italy’s birth rate is an astonishing 1.23, among the lowest in Europe. This is “anti-natalism” with a vengeance.
This is disgusting tabloid stuff. First of all, Benatar is not repackaging Silenus. He is saying something different from Silenus, as we have already seen, and his books are chock-full of challenging arguments and distinctions. There is a lot to be learned from his discussions. I don't find his arguments compelling, but then no arguments in philosophy for substantive theses are compelling.
Second, our journalist subordinates the search for truth to ideology. I don't doubt that the West is under demographic threat. Anti-natalist doctrines, if taken seriously by enough people, will tend to weaken us overagainst the Muslims and others that aim to displace us. But the philosopher seeks the truth, whatever it is, whether it promotes our flourishing or not.
Finally, if one is going to urge the ignoring of Benatar because of the possible consequences of his views, then one should do the same with others including Herr Nietzsche. His views were input to the destructive ideology of National Socialism. (See Nietzsche and National Socialism) And then there is Karl Marx . . . .
See also: Mindless Hostility to David Benatar
Very interesting on several levels. I'll leave it to you to decide whether Trump is a tyrant. But here are a couple questions you might want to think about. By implying that Trump is a tyrant, is Robert Reich inciting violence? Is he contributing to a civil 'conversation that will 'bring us together'?
It is an appropriate question to ask in politics, though not in philosophy. Politics is warfare. If you call yourself conservative and don't support Trump, then you are helping the enemy. Which side are you on?
In philosophy we strive for objectivity. We take our time; we consider all points of view. We show respect for our interlocutors. We are civil. But one cannot be objective in a fight for one's life and way of life especially if one's way of life includes free speech, open inquiry, and resistance to the Left's totalitarian politicization and ideologization of everything, including pure mathematics! (More on this later.) One has to secure, with blood and iron if need be, the space of objective inquiry against the ideologues who, at the present time, are chiefly leftists and Islamists, and who wittingly or unwittingly, work together.
You don't like the vulgar Trump? Tough shit. He's all we've got. Face reality and its limitations. Don't let the best become the enemy of the good. The milque-toast McCains haven't done jack and won't do jack, except talk and obstruct. David Horowitz:
The movement galvanized by Trump can stop the progressive juggernaut and change the American future, but only if it emulates the strategy of the campaign: Be on the offense; take no prisoners; stay on the attack. To stop the Democrats and their societal transformation, Republicans must adhere to a strategy that begins with a punch in the mouth. That punch must pack an emotional wallop large enough to throw them off balance and neutralize their assaults. It must be framed as a moral indictment that stigmatizes them in the way their attacks stigmatize Republicans. It must expose them for their hypocrisy. It must hold them accountable for the divisions they sow and the suffering they cause. (Big Agenda, Humanix, 2017, p. 142)
Trump alone, an outsider who doesn't need a job, has the civil courage and is in a position to deliver the needed punches. That's why we like him. That's why we overlook his flaws. He punches back. And for other reasons given here.
. . . is to figure out a way to politicize Hurricane Harvey and blame Trump for it. Either him or the deplorable racist bigots who support him. I'm sure the race-baiting, totalitarian bastards will come up with something.
Maybe they can take a leaf from that great black leader Louis Farrakhan on Katrina:
In comments in 2005, Farrakhan stated that there was a 25-foot (7.6 m) hole under one of the key levees that failed in New Orleans following Hurricane Katrina. He implied that the levee's destruction was a deliberate attempt to wipe out the population of the largely black sections within the city. Farrakhan later said that New Orleans Mayor Ray Nagin told him of the crater during a meeting in Dallas, Texas.[24] Farrakhan further claimed that the fact the levee broke the day after Hurricane Katrina is proof that the destruction of the levee was not a natural occurrence.
From his latest (emphasis added):
One of the arguments against Trump last year from critics ostensibly worried about the “integrity of conservatism” was that he would revert to Manhattanite liberalism. He hasn’t. But they have. They can be heard whining about his ban on cross-dressers and transsexuals in the military, his insufficient enthusiasm for Islamic migrants, and now his defense of Robert E. Lee.
Paul Ryan, deferring to the propaganda of the commissars, says Trump “messed up” with his post-Charlottesville remarks. Leave it to the stupid party to ratify the lies of the left. Trump said nothing untrue and has behaved far more honorably than his cowardly “conservative” critics. They joined the anti-Lee mob; he didn’t. Remember that the next time one of those critics clears his throat pompously about the “threat that Trump poses to the conservative movement.” Those who use that phrase the most advance it the least.
Neumayr punches effectively at the likes of Bozo de Blasio, Commissar Cuomo, Bret Stephens, and Bill 'Crack Up' Kristol.
The Political Burden of Proof
As contemporary 'liberals' become ever more extreme, they increasingly assume what I call the political burden of proof. The onus is now on them to defeat the presumption that they are so morally and intellectually obtuse as not to be worth talking to.
Prepared lines come in handy in many of life's situations. They are useful for getting points across in a memorable way and they make for effective on-the-spot rebuttals.
A mind well-stocked with prepared lines is a mind less likely to suffer l'esprit d'escalier.
Suppose a feminist argues that men have no right to an opinion about the morality of abortion. Without a moment's hesitation, retort: Arguments don't have testicles!
I've just read you saying, "In philosophy it is very important that we be as civil and charitable as possible. There is no place for polemics in philosophy."Intriguing. No place, really? Can't a philosophy be wicked or obtuse?
Yes, a philosophy can be wicked or obtuse. But what I said is that there is no place for polemics in philosophy. I distinguish among (a) philosophy as a body of knowledge, (b) philosophy as a type of inquiry, and (c) philosophies as worldviews or belief systems.
My short answer is that a philosophy or worldview can be wicked or obtuse and thus an appropriate target of polemics, but that philosophy as inquiry cannot be wicked or obtuse. Hence it cannot be an appropriate target of polemical attack. It is, on the contrary, a noble and normatively human enterprise that ought to be conducted without personal animus and without the grinding of ideological axes. As I say in Can Philosophy be Debated?
Philosophy is fundamentally inquiry. It is inquiry by those who don't know (and know that they don't know) with the sincere intention of increasing their insight and understanding. Philosophy is motivated by the love of truth, not the love of verbal battle or the need to defeat an opponent or shore up and promote a preconceived opinion about which one has no real doubt.
When philosophy is done with others it takes the form of dialog, not debate. It is conversation between friends, not opponents, who are friends of the truth before they are friends of each other. Amicus Plato, sed magis amica veritas.
There is nothing adversarial in a genuine philosophical conversation. The person I am addressing and responding to is not my adversary but a co-inquirer. In the ideal case there is between us a bond of friendship, a philiatic bond. But this philia subserves the eros of inquiry. The philosopher's love of truth is erotic, the love of one who lacks for that which he lacks. It is not the agapic love of one who knows and bestows his pearls of wisdom.
This of course is an ideal. But it is one that is attained from time to time among certain interlocutors and so can be attained. By contrast, philosophy as a body of knowledge, Philosophie als strenge Wissenschaft in Husserl's sense, is an 'ideal' that has never been attained. I suspect that it is an ideal that cannot be attained by us and so is not an ideal, but a mere dream.
Kurt Schlichter lays into him 'bigly':
Obama treated our allies like dirt, and he didn’t just embolden our enemies. He paid them – literally – with pallet loads of cash. Of course our enemies stopped fearing us. To the extent Putin diddled with our election by exposing the depths of Democrat corruption, it’s because he wasn’t afraid of that posing, prancing puffboy in the White House.
You don't want to wind up on the wrong end of Schlichter's polemic.
As contemporary 'liberals' become ever more extreme, they increasingly assume what I call the political burden of proof. The onus is now on them to defeat the presumption that they are so morally and intellectually obtuse as not to be worth talking to.
Laws against the destruction of public and private property have a disproportionate impact on leftist thugs. Such laws are obviously discriminatory, discriminating as they do between leftist thugs and decent folk, and are therefore unfair. They should be repealed. We need to work together to build a society in which all are treated equally regardless of color, creed, national origin, or behavior. Leftist thugs are who they are, and you must never criticize a person for who she is.
A reader sends this:
A correspondent has just emailed me, completely out of the blue, to tell me that you're a “racist, islamophobe, bigot”. Thought you would like that. 😀
I like it very much except that he leaves out the remaining SIXHIRB epithets: sexist, intolerant, xenophobic, and homophobic. But three out of seven ain't bad.
To understand the Left, you must understand that they see politics as war. Von Clausewitz held that war is politics pursued by other means. But what I call the Converse Clausewitz Principle holds equally: politics is war pursued by other means. I wish it weren't so, and for a long time I couldn't bring myself to believe it is so; but now I know it is so.
David Horowitz, commenting on "Politics is war conducted by other means," writes:
In political warfare you do not just fight to prevail in an argument, but rather to destroy the enemy's fighting ability. Republicans often seem to regard political combats as they would a debate before the Oxford Political Union, as though winning depended on rational arguments and carefully articulated principles. But the audience of politics is not made up of Oxford dons, and the rules are entirely different.
You have only thirty seconds to make your point. Even if you had time to develop an argument, the audience you need to reach (the undecided and those in the middle who are not paying much attention) would not get it. Your words would go over some of their heads and the rest would not even hear them (or quickly forget) amidst the bustle and pressure of everyday life. Worse, while you are making your argument the other side has already painted you as a mean-spirited, borderline racist controlled by religious zealots, securely in the pockets of the rich. Nobody who sees you in this way is going to listen to you in any case. You are politically dead.
Politics is war. Don't forget it. ("The Art of Political War" in Left Illusions: An Intellectual Odyssey Spence 2003, pp. 349-350)
As the old saying has it, "All's fair in love and war." And so it is no surprise that leftists routinely proceed by the hurling of the SIXHIRB epithets.
One soon learns that it does no good patiently to explain that a phobia is by definition an irrational fear, that fear of radical Islam is entirely rational, and that therefore it is a misuse of 'phobia' to call one who sounds the alarm an Islamophobe. Nor does it do any good to point out to those who use these '-phobe' coinages that they are thereby refusing to show their interlocutors respect as persons, as rational beings, but are instead ascribing mental dysfunction to them. Our enemies will just ignore our explanations and go right back to labeling us sexists, intolerant, xenophobic, homophobic . . . deplorable, etc.
Again, it is because they see politics as a war to the death.
Leftists that they are, they believe that the end justifies the means. They see themselves as good people, as their 'virtue-signaling' indicates, and their opponents as evil people. So why to their minds should they show us any respect?
To ask Lenin's question, What is to be done? One has to punch right back at them and turn their Alinskyite tactics against them.
"But aren't we then no better than them? We are hen doing the same things they do!"
Suppose A threatens to kill B, shoots at him but misses. B shoots back and kills A. Suppose the weapons are of the same type. Both A and B instantiate the same act-type: shooting at a man with the intention of hitting him using a 1911 model .45 caliber semi-automatic pistol.
While A and B 'do the same thing,' B is morally and legally justified in doing it while A is not. So there's the difference.
We are defending ourselves against leftist assault, and this fact justifies our using the same tactics that our enemies use.
This helps explain the appeal of Donald Trump. He knows how to punch back, unlike Mitt Romney, Jeb! Bush, and so many other clueless gentlemen who "seem to regard political combats as they would a debate before the Oxford Political Union . . . ."
And the Left continues to melt down over the election result.
A curious exercise in hyperventilation from the pen of Andrew Sullivan. Here are a couple of gasps:
In the U.S., the [populist] movement — built on anti-political politics, economic disruption, and anti-immigration fears — had something else, far more lethal, in its bag of tricks: a supremely talented demagogue who created an authoritarian cult with unapologetically neo-fascist rhetoric.
Anti-political politics? That's like saying that proponents of limited government are anti-government. To oppose the politics of the Left is not to oppose politics unless the only politics is the politics of the Left — which is not the case.
Anti-immigration fears? Andy is as mendacious as Hillary. Few conservatives, populist or not, oppose immigration. Conservatives oppose illegal immigration and an immigration policy that does not discriminate between those who share our values and are willing to assimilate, and those who do not and are not. Conservatives hold that immigration must have a net positive benefit for our nation.
That Sullivan elides the distinction between illegal and legal immigration shows that he is intellectually dishonest.
And then there is the endlessly deployed leftist tactic of reducing the political opponent's view to a mere product of emotion, in this case fear. Probably the only effective response to this shabby tactic is to reply in kind. "Look, Sullivan, you are just a hate-America leftist scumbag who wants to undermine the rule of law."
We could call it the De Niro/Lamotta Riposte.
By the way, Trump understands that it does no good to respond to a leftist with a learned disquisition (not that Trump could produce one); he understands with his gut that punching back is far more effective. He understands that the leftist thug will ignore your careful and polite arguments and go right back to name-calling: racist, sexist, homophobe, Islamophobe, bigot, deplorable . . . .
This is now Trump’s America. He controls everything from here on forward. He has won this campaign in such a decisive fashion that he owes no one anything. He has destroyed the GOP and remade it in his image.
This is delusional. How delusional? An army of proctologists in a month of Sundays could not bring Sully's head into the unsullied light of day.
Trump controls everything? False: the Left controls almost all mainstream media outlets, the courts, public education K-12, the universities, and many of the churches. (Think of all the leftist termites in the Catholic Church.)
He won in a decisive fashion? False: he lost the popular vote, a fact the liberal-left crybullies trumpet repeatedly.
He has destroyed the GOP? False: The GOP retained both houses of Congress. The truth is that he destroyed the Dems and the legacy of Obama.
Sully's rant does not get better as it proceeds, as you may verify for yourself.
Addendum
M.B. of Alexandria, VA writes:
You said: "Trump controls everything? False: the Left controls almost all mainstream media outlets, the courts, public education K-12, the universities, and many of the churches. (Think of all the leftist termites in the Catholic Church.) "You could add: the federal bureaucracy, most charitable foundations (Rockefeller, Ford, Soros etc), and, not least, the human resources (HR) departments of most corporations, which are now heavily staffed with ideological diversicrats.
It is astonishing that there are Catholics who vote Democrat, when the Dems are the abortion party, and lately and increasingly a threat to religious liberty to boot. How then could any practicing Catholic vote for Hillary or support Hillary by voting for neither Hillary nor Trump?
So here's my final appeal on Election Day. It consists of a repost from August, substantially redacted, and an addendum in which I reproduce a recent bit of text from George Weigel.
………………….
Could a Catholic Support Trump?
Via Burgess-Jackson, I came to this piece by Robert P. George and George Weigel, An Appeal to Our Fellow Catholics (7 March 2016). Appended to it is a list of distinguished signatories. Excerpt:
Donald Trump is manifestly unfit to be president of the United States. His campaign has already driven our politics down to new levels of vulgarity. His appeals to racial and ethnic fears and prejudice are offensive to any genuinely Catholic sensibility. He promised to order U.S. military personnel to torture terrorist suspects and to kill terrorists’ families — actions condemned by the Church and policies that would bring shame upon our country. And there is nothing in his campaign or his previous record that gives us grounds for confidence that he genuinely shares our commitments to the right to life, to religious freedom and the rights of conscience, to rebuilding the marriage culture, or to subsidiarity and the principle of limited constitutional government.
I will respond to these points seriatim.
A. It is true that Trump is unfit to be president, but so is Hillary. But that is the choice we face now that Trump has secured the Republican nomination. In the politics of the real world, as opposed to the politics of utopia, it will be either Trump or Hillary: not both and not neither. Are they equally unfit for the presidency? Arguably yes at the level of character. But at the level of policy no clear-thinking conservative or Catholic could possibly do anything to aid Hillary, whether by voting for her or by not voting for Trump. Consider just abortion and religious liberty and ask yourself which candidate is more likely to forward an agenda favorable to Catholics.
B. Yes, Trump has taken vulgarity in politics to new depths. Unlike milquetoast conservatives, however, he knows how to fight back against political enemies. He doesn't apologize and he doesn't wilt in the face of leftist lies and abuse. He realizes that in post-consensus politics there is little or no place for civility. There is no advantage in being civil to the viciously uncivil. He realizes that the Alinskyite tactics the uncivil Left has been using for decades have to be turned against them. To paraphrase Barack Obama, he understands that one needs to bring a gun to a gun fight.
C. The third sentence above, the one about appeals to racial fears, is something one would expect from a race-baiting leftist, not from a conservative. Besides, it borders on slander, something I should think a Catholic would want to avoid.
You slander Trump and his supporters when you ignore his and their entirely legitimate concern for the rule of law and for national sovereignty and suggest that what motivates him and them is bigotry and fear. Trump and Trump alone among the candidates has had the courage to face the Islamist threat to our country and to call for the vetting of Muslim immigrants. That is just common sense. The milquetoast conservatives are so fearful of being branded xenophobes, 'Islamophobes,' and racists and so desirous of being liked and accepted in respectable Establishment circles, that they will not speak out against the threat.
If they had, and if they had been courageous conservatives on other issues, there would be no need for Trump, he would have gained no traction, and his manifest negatives would have sunk him. Trump's traction is a direct result of conservative inaction. The milquetoasts and bow-tie boys need to look in the mirror and own up to their complicity in having created Trump the politician. But of course they will not do that; they will waste their energy attacking Trump, the only hope we have, in violation of Ronald Reagan's Eleventh Commandment. What a sorry bunch of self-serving pussy-wussies! They yap and scribble, but when it comes time to act and show civil courage, they wilt. They need to peer into a mirror; they will then know what a quisling looks like.
D. I concede that Trump's remarks about torture ought to worry a Catholic. But you should also realize that Trump's strategy is to shoot his mouth off like a rude, New York working stiff in order to energize his base, to intimidate his enemies, and to draw free media attention to himself. Then in prepared speeches he 'walks back' his unguarded comments and adds the necessary qualifications. It is a brilliant strategy, and it has worked.
Trump understands that politics is a practical struggle. It takes place in the street, in a broad sense of the term, not in the seminar room. We intellectuals cringe at Trump's absurd exaggerations, but Trump knows that Joe Sixpack and the blue-collared guys who do the real work of the world have contempt for 'pointy-headed intellekshuls' and he knows that the way to reach them is by speaking their language.
E. It is true that Trump's previous record supplies a reason to doubt whether Trump really shares Catholic commitments. But is it not possible that he has 'evolved'? You say the 'evolution' is merely opportunistic? That may well be. But how much does it matter what his motives are if he helps with the conservative agenda? It is obvious that his own ego and its enhancement is the cynosure of all his striving. He is out for himself, first, and a patriot, second. But Hillary is also out for herself, first, and she is manifestly not a patriot but a destructive hate-America leftist who will work to advance Obama's "fundamental transformation of America." (No one who loves his country seeks a fundamental transformation of it.)
We KNOW what Hillary and her ilk and entourage will do. We KNOW she will be inimical "to the right to life, to religious freedom and the rights of conscience, to rebuilding the marriage culture, or to subsidiarity and the principle of limited constitutional government." Now I grant you that Trump is unreliable, mercurial, flaky, and other bad things to boot. But it is a very good bet that some of what he and his entourage will do will advance the conservative agenda. Trump is espousing the Right ideas, and it is they that count. Can't stand him as a person? Vote for him as a vehicle of the Right ideas!
So I say: if you are a conservative or a Catholic and you do not vote for Trump, you are a damned fool! Look in the mirror and see the quisling who is worried about his status in 'respectable society.'
Companion post: Social Justice or Subsidiarity?
Here is what George Weigel has to say in NRO today:
The most obvious con is the Trumpian one. Over the past year, the Republican party was captured by a narcissistic buccaneer who repudiated most of what conservatism and the Republican party have stood for over the past half-century, cast venomous aspersions on Republican leaders and those manifestly more qualified than he is for president, insulted our fellow citizens, demeaned women and minorities, played footsy with the Russian dictator Putin, threw NATO under the bus, displayed a dismal ignorance of both the Constitution and the grave matters at stake in current public-policy debates — and in general behaved like a vulgar, sinister bore. In doing all this, Trump the con artist confirmed in the eyes of a partisan mainstream media every one of its false conceptions of what modern conservatism stands for and is prepared to do when entrusted with the tasks of governance.
This outburst does not merit reply beyond what I have said above and elsewhere; Weigel the man needs to seek help for a bad case of Trump Derangement Syndrome.
But one last shot: as for the Constitution, we KNOW that Hillary will shred it; Trump, however, has promised to appoint conservative justices to the Supreme Court, and he has provided a list. How can anyone's head be so far up his nether hole as not to understand this?
The nation is at a tipping point. Do your bit to save it.
