Obituaries – Maverick Philosopher

Tony Flood asked me if I had read Joseph Sobran. I have. In fact, I have a couple of posts on him. Here's one from 6 October 2010. I've added an update. Comments enabled.

Joseph Sobran

Joseph Sobran is dead at the age of 64. Beginning as a paleocon, he ended up an anarchist, and apparently something of an anti-Semite. His 1985 Pensees: Notes for the Reactionary of Tomorrow, however, contains a wealth of important ideas worth ruminating on. A couple of excerpts, emphasis added:

"The poor" are to liberalism roughly what "the proletariat" is to Communism–a formalistic device for legitimating the assumption of power. What matters, for practical liberals, is not that (for example) the black illegitimacy rate has nearly tripled since the dawn of the Great Society; it is that a huge new class of beneficiaries has been engendered–beneficiaries who vote, and who feel entitled to money that must be taken from others. It is too seldom pointed out that a voter is a public official, and that the use of proffered entitlements to win votes amounts to bribery. For this reason John Stuart Mill pronounced it axiomatic that those who get relief from the state should be disfranchised. But such a proposal would now be called inhuman, which helps account for the gargantuan increase in the size and scope of federal spending. Corrupt politicians make headlines; but no honest politician dares to refer to the problem of corrupt voters, who use the state as an instrument of gain.

[. . .]

The enemy, for socialism, is any permanent authority, whether it is a long-standing church or a holy scripture, whose tendency is to put a brake on political power. In fact power and authority are often confused nowadays: the thoroughly politicized man who seeks power can only experience and interpret authority as a rival form of power, because it impedes his ambition for a thoroughly politicized society. But authority is more nearly the opposite of power. It offers a standard of truth or morality that is indifferent and therefore often opposed to current desires and forces, standing in judgment over them. If God has revealed Himself to man, the progressive agenda may find itself seriously inconvenienced.

For this reason, religion is a source of deep anxiety to the liberal. He harps on its historical sins: Crusades, Inquisitions, witch burnings, wars. He never notices that the crimes of atheist regimes, in less than a century, have dwarfed those of all organized religions in recorded history. He sees Christianity's sporadic persecutions as being of its essence; he regards Communism's unbroken persecution as incidental to its potential for good. He warns of the "danger" posed by American fundamentalists (one of the most gentle and law-abiding segments of the population) and is unchastened by the results of "peace" in Vietnam and Cambodia.

2025 comments:

1) Excellent point about power and authority and their difference, one well illustrated by the "thoroughly politicized" men and women who waged lawfare against Donald Trump (who got the last laugh at his astonishingly good and hugely entertaining 100 minute quasi-SOTU speech). It was delightful to watch the merely performative performance of the tribal fem-Dems in their cute red Barbie coats waving their paddles around.

2) Might does not make right. My ability to put a .223 round through your head does not morally justify my doing so. I hope we all agree on that. But there remains the question, the central question of political philosophy: whence the authority of the State? What gives the State apparatus, composed as it is of defective specimens just like the rest of us, with many rogues among them, the right to rule over us? I hope we agree that said apparatus must be coercive to do its job. In other words, the State is coercive by its very nature. If so, how can its coercion be morally justified? Not theocratically, although Sobran appears to be headed in that direction, though I am not sure, not having read enough of his work. Throne-and-altar conservatism is a thing of the past and ought to remain so. Ask yourself: whose throne? Which altar?

3) I agree with the italicized sentence. "It is too seldom pointed out that a voter is a public official, and that the use of proffered entitlements to win votes amounts to bribery. For this reason John Stuart Mill pronounced it axiomatic that those who get relief from the state should be disfranchised."

4) Sobran should use 'leftist,' not 'liberal.' After all, isn't J. S. Mill whom he cites a classical liberal?

5) Sobran is right to point out that religion is a "source of deep anxiety" to leftists, not to mention a source of their animosity and determination to use the awesome power of the State against religion. He is also right to excoriate them for remaining silent about the crimes of atheist regimes. (Cf. The Black Book of Communism) While the horrific deeds of institutionalized religion must be honestly acknowledged — Wasn't John Calvin party to the judicial/ecclesiastical murder of Michael Servetus? — the good that religion has done to enhance human flourishing outweighs the bad.

You should rejoice that Trump has taken a resolute stand for religious liberty.

Daniel Dennett (1942-2024)

Daniel Dennett died today. I heard the news from Malcolm Pollack whose obituary refers us to a very recent discussion between him and Jordan Peterson. I have been very critical of Dennett's work over the years, but I won't rehearse any of my critique so near the hour of his death. Let the watchword be: De mortuis nil nisi bonum.

Remembering Bob Koepp

Robert V. Koepp, long-time commenter at this weblog, died on Leap Day, 2012. Here is what I had to say about him in 2012.

Bill Keezer Passes On

Word came last night from Bill's wife Jennifer:

Sadly Bill passed away November 29th. His heart just finally wore out. He spoke of you often and considered you a valued friend.

Bill Keezer was a biologist with lively philosophical, theological, and political interests. We met in the early days of the blogosphere circa 2003 and stayed in touch ever since. And then we met twice in person when he came to visit me in Arizona. A stalwart supporter of MavPhil, he kept me supplied with links and memes. Our last serious topic of conversation was theological fatalism.

I received his last e-mail on 17 October:

Bill,

Just wanted to tell you that one of the more rewarding things I have done recently is sign up for your Substack. The articles are just about right for my level of understanding and reduced attention span. (My mind is slowing down)

Peace,

Bill

A third and much younger blogger buddy of both of us, Kevin Kim, said the following about Bill back in aught-nine in a piece entitled, The Wisdom of Bill Keezer:

I don't want to embarrass Bill Keezer by making a habit of slapping his emails up here on the blog, but I do want to hold up a recent email of his.

Bill has been sending emails regularly since this crisis began, and was already a correspondent even before that. He maintains an excellent blog called Bill's Comments (with lengthier thoughts posted at Bill's Big Stuff). He and I probably fall on different parts of the political spectrum (Bill leans more rightward while I'd call myself a centrist), but we share a non-traditional view of Christianity and a great love of scientific thought. The major difference here is that, while I'm a scientific skeptic by temperament, Bill is more: he's an actual scientist. Along with that, and despite (or because of?) his non-traditional stance toward Christianity, Bill is highly active in his own church. I don't want to reveal too much about his personal project, but he's putting together a book that I'm very eager to read.

I often feel I don't deserve the wisdom that Bill dispenses so freely. But he's an excellent, thoughtful writer, and he seems fine with directing so much of that excellence and thoughtfulness toward my family, despite the fact that we've never met face-to-face. Bill generally sends his emails to my address, but I often share them, when they arrive, with Dad. As I said earlier, I don't want to embarrass Bill by making a habit of slapping his emails up on this blog (would you write private emails to someone who consistently made them public?), but I thought you might appreciate his latest. [You can read the rest here.]

Another blogger friend of ours from the early days is Keith Burgess-Jackson who recently called a halt to a 20-year blogging run, in which he never missed a day. In his final post, dated 5 November 2023, exactly 20 years to the day from said blog's inception, he too has good things to say about Bill Keezer:

Fortunately, I've also met many good and decent people through this blog, from Peg Kaplan to Bill Vallicella to Bill Keezer to Steve Burri to Kevin Stroup to Reed Anderson. At least one of them (John Sullivan) is a friend to whom I speak (usually by texting) on a near-daily basis. Despite having to deal with creeps and crazies such as [Brian] Leiter, including, in 2017, a mob of malicious students who tried (spectacularly unsuccessfully) to get me "canceled" (for committing the unpardonable sin of being a conservative professor!), I have enjoyed every minute of my blogging experience.

All this is by way of saying that . . . I'm calling a permanent halt to posting. I haven't posted much in recent years anyway, but that will stop. I have other and better things to do in my retirement. Looking back, I'm honored to have been present in the heyday of blogging. Alas, in 2023, it is no longer (or not much of) a "thing." Other forms of social media have supplanted it. I can say, proudly, that I never missed a day of blogging. Counting leap years (in 2004, 2008, 2012, 2016, and 2020), I posted at least one item for 7,306 consecutive days. On some days, I posted well over a dozen items, many of them philosophical (i.e., analytic) in nature. On other days, especially recently, I posted only one item, such as the daily feature "Ten Years Ago Today in This Blog." (Speaking of which, here is my post from 10 years ago today, about this blog.)

My blog was never about philosophy only. It was about whatever interested me at the time, and, frankly, almost everything interests me. I wrote about history, law, economics, politics, world affairs, baseball, cycling, running, technology, journalism, academia, language, religion, music, and many other topics.

For those of you who frequented this blog, thank you. I hope I entertained and edified. I'm 66 and a half years old now and in great health. (I ride my bike at least 20 miles per day. I rode 349 of 365 days in 2022, racking up 7,500 miles. I'm riding almost as much this year.) I have a Twitter (oops! X) presence and an account on Donald Trump's Truth Social, but I rarely post anything on those sites. I use them to see what others are saying. I also have a Substack account, but haven't posted anything there in several months. That may change.

Finally, let me express my gratitude to a benefactor (and friend). The person most responsible (and therefore most to blame) for getting me into blogging back in 2003 is John J. Ray of Brisbane, Australia, whose main blog is Dissecting Leftism. I learned much from John over the years, including, significantly, the importance of respecting religion and religious people even though one is not oneself religious. John was always ready and willing to help me with the technical aspects of my blog. Thank you, John. You are an inspiration. I wish you and yours the very best.

Onward!

Dianne Feinstein (1933-2023)

I plan to say something about her later. But for now: de mortuis nil nisi bonum. I will only add that the Latin injunction has an expiration date dependent on the attributes of the decedent. In her case it will be upon us in, say, five days.

Saturday Night at the Obituaries

Astrud Gilberto, the Girl from Ipanema, has passed on at age 83. The genre, Bossa Nova, was popular from the late '50s to the mid-'60s.

"Blame It on the Bossa Nova" is a song written by Cynthia Weil (lyrics) and Barry Mann which was a 1963 hit single for Eydie Gormé, reaching number 7 on the Hot 100 in Billboard in March 1963.

'Route 66' actor George Maharis is dead at 94.

Jack Kerouac in a letter from 17 January 1962: "Everybody is making money off my ideas, like those "Route 66" TV producers, everybody except me . . . ." (Selected Letters 1957-1969, ed. Charters, Viking 1999, p. 326; see also p. 461 and pp. 301-302.)

Here is the Nelson Riddle theme music from the TV series. And here is part of an episode from the series which ran from 1960-1964. George Maharis bears a striking resemblance to Jack, wouldn't you say? And notice Maharis is riding shotgun. Kerouac wasn't a driver. Neal Cassady (The Dean Moriarty of OTR) was the driver.

Now dig Bobby Troup. Chuck Berry, the Rolling Stones, Dr. Feelgood, and others have covered the tune. How should we describe the good doctor's performance? Energetic? Nay, manic. Makes this old man want to hit the road, which he will be doing before too long. Every true American loves the open road. And if you don't? Then you are not a true American. The version by Asleep at the Wheel is especially good. "Four on the road, one in the hand," as Neal Cassady says somewhere.

Tina Turner died recently at 83. Some of us remember her mainly in connection with the abusive Ike.

It's Gonna Work Out Fine

Enough death for one night.

Paul Johnson 1928-2023

Commentary, March 2023

Remembering Albert Camus . . .

. . . and one whose hero he was.

Substack latest.

Albert_Camus2

Technical Philosophy, Compartmentalization, and Worldview

In memory of Saul Kripke (1940-2022)

Substack latest.

Saul Kripke (1940-2022)

We honor a philosopher best by re-enacting his thoughts, sympathetically, but critically. Amicus Plato sed magis amica veritas.

Here are a couple of entries from my Kripke category:

Madeleine Albright Dead at 84

I will now have to leave off calling her 'Madeleine None-Too-Bright,' at least for a time. De mortuis nil nisi bonum, et cetera. This Revolver piece covers the essentials.

Unfortunately, Madeleine Albright’s long career represents all the failures and mistakes that, in just thirty years, have taken America from its superpower apex to the brink of imperial collapse.

Be it in Eastern Europe or the Middle East or East Asia, a United States that followed the exact opposite of Albright’s foreign policy vision would almost certainly be a richer, happier, and less divided nation than the fading colossus America has become in 2022.

Albright embraced America’s disastrous pattern of global interventionism

As Christopher Caldwell wrote of Albright back in 2003, “For her, every conflict is a replay of the Munich conference of 1938, with a camp of the ‘farsighted’ on one hand and a bunch of ‘appeasers’ on the other.” The best way to be farsighted, it turns out, was to be aggressive in using U.S. force abroad. Albright enjoyed referring to America as “the indispensable nation,” reflecting an assumption that every dispute and every crisis the world over needed, and would benefit from, U.S. meddling and oversight.

According to her own 2003 memoir, during her days as Secretary of State Albright feuded with then-Chairman of the Joint Chiefs Colin Powell, arguing in favor of more frequent and aggressive use of American military power abroad: “What’s the point of you saving this superb military for, Colin, if we can’t use it?”

For more than two decades, Albright’s toxic enthusiasm for military force has been the closest thing there is to conventional wisdom in Washington. It is not only the attitude that gave us the Iraq War and 20 years in Afghanistan, but also missile strikes in Syria, undeclared drone war in Yemen, and useless regime change in Libya.

But what really angered me about Albright was her talk of 'fascism' in connection with Donald J. Trump. She was a European who didn't know what fascism is:

Perhaps it makes total sense that such a feminized, passive-aggressive foreign policy tool was instituted by a female “trailblazer” with the childish view of international relations as a bunch of schoolchildren playing in the schoolyard with the United States as the schoolmarm spanking the “schoolyard bullies.”

Albright was a neurotic who saw “fascism” lurking everywhere, in need of aggressive confrontation

Ever since Donald Trump descended the escalator in 2015, America’s most powerful media and tech outlets have been shrieking about the danger of “fascism” in America, and have used this phantom fascism to justify ever-more-restrictive crackdowns on free speech and freedom of association. And Albright, for her part, was proud to lead the chorus in yelping about a fascist danger lurking everywhere, at home and abroad.

For Albright, fascism was indeed lurking everywhere, and the leaders of enemy states were nascent Hitlers in waiting. Fear of lurking fascism drove Albright’s desire to intervene in Kosovo and to contain Saddam Hussein. More recently, it motivated her attacks on domestic political foes. In 2019, in the twilight of her life, Albright published “Fascism: A Warning”, where she argues that fascism “now presents a more virulent threat to international peace and justice than at any time since the end of World War II.” Naturally it’s all Donald Trump’s fault:

“I am drawn again to my conclusion that a Fascist is someone who claims to speak for a whole nation or group, is utterly unconcerned with the rights of others, and is willing to use violence and whatever other means are necessary to achieve the goals he or she might have. Throughout my adult life, I have felt that America could be counted on to put obstacles in the way of any such leader, party, or movement. I never thought that, at age eighty, I would begin to have doubts.

The shadow looming over these pages is, of course, that of Donald Trump. … Trump is the first anti-democratic president in modern U.S. history. On too many days, beginning in the early hours, he flaunts his disdain for democratic institutions, the ideals of equality and social justice, civil discourse, civic virtues, and America itself. If transplanted to a country with fewer democratic safeguards, he would audition for dictator, because that is where his instincts lead. This frightening fact has consequences. The herd mentality is powerful in international affairs. Leaders around the globe observe, learn from, and mimic one another. They see where their peers are heading, what they can get away with, and how they can augment and perpetuate their power. They walk in one another’s footsteps, as Hitler did with Mussolini—and today the herd is moving in a Fascist direction.

Of course, a lack of concern “with the rights of others” and a willingness “to use violence and whatever other means to achieve its goals” would describe both the foreign and domestic policy of the Globalist American Empire. But for Albright, just like the rest of the D.C. elite class, the “fascist” danger was always among her foes, who needed to be crushed.

Albright is a leading example of how the diversity agenda quashes reasoned thought.

Above the Urinal at the Chess Tournament

Urine check!

I didn't make that up. It was at some cheesy Knight's Inn or similar venue in Phoenix in the early-to-mid 'nineties, when Myron Lieberman presided in his inimitable manner over well-attended tournaments and Ed Yetman, bandanna around his neck and sidearm strapped to his hip, manned the book concession. Say what you want about the chess scene, it is chock full of colorful characters.

……………

I posted the above on 21 October 2009. I received an e-mail message from Yetman today informing me of Lieberman's passing on Christmas Eve. Hats off to Myron and to Ed too for their services in promoting chess and organizing tournaments in Arizona.

Myron Lieberman (left) with former US Chess Presidents Harold Winston (center) and Don Schultz in an undated photo. US Chess archival photo

Anent the Yetman reference supra, the record will show that I am against open carry. Are You a Gray Man? explains.

Remembering Quentin Smith

My old friend died on this date last year. If in your life you find one truly kindred soul, then you are lucky indeed. Quentin was that soul for me. This piece captures the man.

Quentin Smith was exactly the kind person who’s not supposed to exist in modern, ultra-specialized, ultra-professionalized academia. The kind of philosophy professor who is supposed to exist, the one who responds to emails promptly and knows how to tie a tie and writes just enough articles that 10 other specialists in his tiny sub-sub area will read to jump through all the hoops of tenure and promotion but doesn’t lose enough sleep over the underlying philosophical problems to distract himself from pursuing from the PMC rat race, has some real virtues. That professor will be more responsible than Quentin seems to have been about grading. The cleaning staff won’t be overly troubled by the state of that other professor’s office. And that other professor definitely won’t miss as many classes as Quentin did through absent-minded preoccupation with actual, inner philosophical contemplation. Hell, that other professor probably gets to class 15 minutes early just in case there’s a problem with his PowerPoint.

Quentin was more like one of the rail-riding “Zen lunatics” that Jack Kerouac wrote about in his novel Dharma Bums. Or like Diogenes, the philosopher who ate in the marketplace, shat in the theater, and slept in a giant ceramic jar in the middle of Athens. Quentin was pretty much who Santayana had in mind when he said that the ideal job for a philosopher wasn’t professor of philosophy at a university but tender of umbrellas at some unfrequented museum.