Saturday Night at the Oldies: The Wall of Sound

Here are some of my favorite Phil Spector productions.  It wouldn't have been the 'sixties without him. I avert my eyes from his later misadventures and remember him for his contributions to the Boomer soundtrack.

Crystals, Uptown, 1962.

Crystals, He's a Rebel

In the thinly-populated supermarket this afternoon, I was struck by all the sheep dutifully wearing their ridiculous and useless masks.  So easily manipulated; so easily controlled by 'experts' and power-hungry pols. Masks are what the pandemic pussies have in common with the left-wing fascist Antifa thugs.

Ronettes, Be My Baby

Crystals, Da Doo Ron Ron

Curtis Lee, Pretty Little Angel Eyes.

Great dance video. Curtis Edwin Lee, one-hit wonder, hailed from Yuma, Arizona.  He died at 75 years of age on 8 January 2015.  Obituary here. His signature number became a hit in 1961, reaching the #7 slot on the Billboard Hot 100. When I discovered that the record was produced by the legendary Phil Spector, I understood why it is so good.  After the limelight, Lee returned to Yuma for a normal life. This tune goes out to wifey, with love.  When I first espied those angel eyes back in '82, I had the thought, "Here she is, man, the one for you. Go for it!" And I did, and it has been very good indeed.

Ben E. King, Spanish Harlem, 1960.

Crystals, Then He Kissed Me

Beach Boys, Then I Kissed Her. With a tribute to Marilyn M.

Paris Sisters, I Love How You Love Me, 1961.

Ronettes, Walkin' in the Rain

Saturday Night at the Oldies: Help

Canned Heat, Help Me.

"Help me consolate my weary mind." I love that 'consolate.' Alan 'Blind Owl' Wilson at his best.  I saw him and the boys at the Kaleidoscope in Hollywood in 1968.  Wilson was a tortured soul and ended up a member of the 27 Club. He quit the sublunary sphere on 3 September 1970.

Aficionados of that time and place will want to read Canned Heat: The Twisted Tale of Blind Owl and the Bear.

Johnny Cash, Help Me.

Beach Boys, Help Me, Rhonda

Hank Williams, I Can't Help it If I'm Still in Love with You 

Ringo Starr, With a Little Help from My Friends

Elvis Presley, Can't Help Falling in Love

Andrea Bocelli does a great live job with it.

Highwaymen, Help Me Make it Through the Night

While we have the Highwaymen cued up, let's enjoy Ghost Riders in the Sky

Joni Mitchell, Help Me

Hank Locklin, Please Help Me, I'm Falling

Here is Skeeter Davis' answer to Hank.

Saturday Night at the Oldies: Lesser-Known Dylan Songs

Can one get tired of Dylan? That would be like getting tired of America. It would be like getting to the point where no passage in Kerouac brings a tingle to the spine or a tear to the eye, to the point where the earthly road ends and forever young must give way to knocking on heaven's door. The Bard's been at it a long, long time, and his body of work is as vast and as variegated as America herself. We old fans from way back who were with him from the beginning are still finding gems unheard as we ourselves enter the twilight where it's not dark yet, but getting there. But it is a beautiful fade-out from a world that cannot last.

Why Bob Dylan Matters

Remember Me. With beautiful shots of Suze Rotolo.  See Suze Rotolo and the Songs She Inspired. 

Farewell. 

High Water. (For Charley Patton)

High water risin', risin' night and day
All the gold and silver are being stolen away
Big Joe Turner lookin' East and West
From the dark room of his mind
He made it to Kansas City Twelfth Street and Vine
Nothing standing there
High water everywhere

High water risin', the shacks are slidin' down
Folks lose their possessions and folks are leaving town
Bertha Mason shook, it broke it
Then she hung it on a wall
Says, "You're dancin' with whom they tell you to Or you don't dance at all"

It's tough out there High water everywhere
I got a cravin' love for blazing speed got a hopped up Mustang Ford

Jump into the wagon, love, throw your panties overboard
I can write you poems, make a strong man lose his mind
I'm no pig without a wig I hope you treat me kind

Things are breakin' up out there
High water everywhere.

High water risin', six inches 'bove my head
Coffins droppin' in the street Like balloons made out of lead
Water pourin' into Vicksburg, don't know what I'm going to do

"Don't reach out for me," she said "Can't you see I'm drownin' too?"
It's rough out there.

High water everywhere
Well, George Lewis told the Englishman, the Italian and the Jew

"You can't open your mind, boys To every conceivable point of view"
They got Charles Darwin trapped out there on Highway Five
Judge says to the High Sheriff "I want him dead or alive
Either one, I don't care."

High Water everywhere
Well, the cuckoo is a pretty bird, she warbles as she flies
I'm preachin' the word of God I'm puttin' out your eyes
I asked Fat Nancy for something to eat, she said, "Take it off the shelf

As great as you are a man,
You'll never be greater than yourself"
I told her I didn't really care.

High water everywhere
I'm getting' up in the morning I believe I'll dust my broom
Keeping away from the women

I'm givin' 'em lots of room
Thunder rolling over Clarksdale, everything is looking blue
I just can't be happy, love
Unless you're happy too
It's bad out there

High water everywhere.

All I Really Want to Do. 

Eternal Circle

Only a Hobo

Just Like Tom Thumb's Blues

Bob Dylan's Dream

Saturday Night at the Oldies: Marie/Maria/Mary

Beautiful names celebrated in song.

Elvis Presley, Marie's the Name of His Latest Flame

George Harrison and friends, Absolutely Sweet Marie.  By the way, this self-certified Dylanologist can attest that in the first line it is 'railroad GAUGE,' not 'railroad gate.'  'Gauge' is a measure of the width of the track; that's what our boy can't jump.  This one goes out to Marie Benson, from the summer of '65. Where are you tonight, sweet Marie?  

Bachelors, Marie

R. B. Greaves, Take a Letter, Maria

Placido Domingo, Ave Maria (Schubert)

Jimi Hendrix, The Wind Cries 'Mary'

Association, Along Comes Mary.  Back in '66 I didn't appreciate how good the lyrics are. 

And finally Mary takes Marty Robbins back after his tryst with the Devil Woman.

Saturday Night at the Oldies: Decoupling Rock and Roll from Sex and Drugs

Five examples:

Norman Greenbaum, Spirit in the Sky

Johnny Cash, Personal Jesus. This is one powerful song.

Clapton and Winwood, Presence of the Lord. Why is Clapton such a great guitarist? Not because of his technical virtuosity, his 'chops,' but because he has something to say.

George Harrison, My Sweet Lord

George Harrison, All Things Must Pass. Harrison was the Beatle with depth.  Lennon was the radical, McCartney the romantic, and Ringo the regular guy.

Good YouTuber comment: "Immortal song, even if all things must pass . . . " 

Why Typos Don’t Matter Much and the Musical Watershed that was the ‘Fifties

This is a re-post from 21 September 2011. I dust it off in dedication to my friend Dr. Vito Caiati, historian and old-school scholar who is excessively worried about typographical errors in his missives to me.

Don't get me wrong: love and respect for our alma mater, the English language, our dear mother, mistress and muse, demands that we try to avoid errors typographical and otherwise. But let's not obsess over them.

Transmission of sense is the name of the game, and if that has occurred, then communication has taken place.

…………………………..

An old friend from college, who has a Masters in English, regularly sends me stuff like this which I have no trouble understanding:

I trust that you ahve emelreis of going pacles with your presnts in cars before the days when the shapr devide came and deliniated clearly the music that our presnts like and the stuff that was aethetically unreachabable to many of thier generation. That was a haunting melody, The Waywared Wind, and it spoke of an experiencethat was really more coon to a ahlf generation away from the WWII generation. It was actually a toad bod for its time. Same year bourght us Fale Storms come Donw From YOur Ivorty Towe, the great pretender, and other romantic and innocent songs. But it also brought Hound Dog, which shocked the blazes out of my parents and all of their peers. It was even sexual. It was just animal. And, no it was not specificailly Negrol; it was worse it was p;oor white trash with side burns on a motocycle. It woldn't matterif the B Side of every platter ahd been one of those great gospel tunes those guys did; that stuff was not urban, mainline, Protestant stuff, but anekly backwoods stuff where there are stills and 13-year-olf brides, that the Northern boys had heard about in the WWII barracks and hoped that they would never have hear about again as they went back to either their Main Line P:rotestant or Catholic urban llive, whether they belonged to a country het or not or woudl have to wait a while, say until their GI Bill college educations started enabling them to play golf. But that was still a good summer of rthe last of the sweet songs that memebers of several gneratons could enjoy together

Talk about spontaneous prose! No grammatical or spelling hang-ups here.  My friend is an old Kerouac aficionado too, and this is one of the more entertaining of his missives.   Is it the approach of October that frees and inspires his pen?  My friend's a strange bird, and the above just came straight out of his febrile pate; he didn't compose it that way to prove that typographical errors are compatible with transmission of sense.

A curious watershed era it was in which  the sweet and tender was found cheek-by-jowl with the explicitly referenced raw hydraulics of sexual intercourse.  Take Little Richard, perhaps the chief exponent, worse than old Swivel Hips, of the devil's music.  "Good Golly Miss Molly," he screamed, "she sure likes to ball/When you're rockin' and a rollin' can't you hear yo mama call."  That was actually played on the radio in the '50s.  To ball is to have sex, and 'rock and roll' means the same thing.  And so there were Southern rednecks who wanted the stuff banned claiming that R & R music was "was bringing the white man down to the level of the nigger."

I maintain that the best R & R manages to marry the Dionysian thrust with the tender embrace, the animalic with the sweetly romantic.  The prime example?  Roy Orbison's Pretty Woman.  One thing I love about Orbison is that instead of saying 'Fuck!,' like some crude rap punk, he says, 'Mercy!'  Another little indicator of how right my friend is in his analysis above.

Saturday Night at the Oldies: Sweetheart of the Rodeo

We may credit Bob Dylan with inventing both folk rock and country rock. A major contribution to latter genre was The Byrd's 1968 Sweetheart of the Rodeo, their sixth album.  Where there's country, there's Christianity.

The Christian Life

I am a Pilgrim

You're Still on My Mind

HIckory Wind

You Ain't Goin' Nowhere

Pretty Boy Floyd. The old Woody Guthrie tune.

Life in Prison

Blue Canadian Rockies

Saturday Night at the Oldies: The Gambler He Broke Even

As you know, Kenny Rogers has died at the age of 81.  

A few days ago, on my way back from a traipse in the local hills, I encountered a couple the female half of which suffers from Parkinson's. Being the over-clever fellow that I am, I asked her what condition her condition was in, thereby alluding to a curious '60s number. Her husband caught the allusion and hipped me to a fact hitherto unknown to me, namely, that the band in question, The First Edition, was headed by Kenny Rogers before he went country.  He was quite the genre-hopper. Before the acid-rock tune. he sang with the New Christy Minstrels, a 'sanitized' and 'wholesome' collegiate folk outfit. Here is "Green Green" with upbeat Barry Maguire in the lead. This was before Maguire got all topical and protesty and dark with Eve of Destruction in the summer of '65.

I never listened to much Kenny Rogers, but of course I know and like his signature number, now a permanent bit of Americana that taps into the myths that move the red-blooded among us. I mean The Gambler:

And when he finished speakin'
He turned back toward the window
Crushed out his cigarette
And faded off to sleep
 
And somewhere in the darkness
The gambler he broke even
But in his final words
I found an ace that I could keep
 
You've got to know when to hold 'em
Know when to fold 'em
Know when to walk away
And know when to run
 
You never count your money
When you're sittin' at the table
There'll be time enough for countin'
When the dealin's done.
 
Bonus cuts:
 
 
Byrds, Eight Miles High.  Referenced in the 'condition' tune.

Saturday Night at the Oldies: Fever, Flu, Sickness, Old Age, and Death

Chill out toilet paper hoarders. Pour yourself a sizable shot of tequila and chase it with a Corona. You gotta die some time, WuFlu or no WuFlu.  No day without political incorrectness.  And no day without cultural appropriation, including the transpecies variety:

Transpecies cultural appropriation

Peggy Lee, Fever

The Band, Chest Fever

Johnny Rivers, Rockin' Pneumonia and the Boogie Woogie Flu

Bobby Blue Bland, St. James Infirmary

Bobby Blue Bland, Goin' Down Slow. This ought to be Joe Biden's theme song.

Hank Williams, Lovesick Blues

Dr. Feelgood, Down at the Doctors

Dire Straits, Industrial Disease

Son House, Death Letter Blues

Blind Willie McTell, You Was Born to Die

Bob Dylan, In My Time of Dying

Bob Dylan, Fixin' to Die

Bob Dylan, See that My Grave is Kept Clean. "Did you ever hear that coughin'/coffin sound? Means another poor boy is under ground."

Bob Dylan with Eric Clapton, Not Dark Yet

Bob Dylan, Knockin' on Heaven's Door

Saturday Night at the Oldies: Robbie Robertson and the Band

True 'sixties veterans will enjoy the Band documentary Once Were Brothers.  And if you don't, then you are not a true 'sixties veteran.  (This is known in the trade as the 'No True Scotsman' fallacy.  I prefer to call it the No True Muslim Fallacy.)

New Yorker article about the movie.

The Weight. Robertson sat down one day to write a song and peering into his Martin guitar read, "Martin Guitars, Nazareth, Pennslylvania." This inspired the line, "I pulled into Nazareth, feelin' about half-past dead."

The Night They Drove Old Dixie Down. Nothing hippy-trippy or psychedelic about these '60s musicians. Pure Americana. Rooted, autochthonic.

I Shall Be Released. The synergy benefited both the Bard and the Band. They helped him move farther from the mind and closer to the earth.

Up on Cripple Creek

Chest Fever

Don't Do It

When I Paint My Masterpiece

The Shape I'm In

Forever Young

Lost Distance Operator

Orange Juice Blues

Bonus Cut: Rick Danko and Paul Butterfield, Java Blues

Saturday Night at the Oldies: Varia

I post what I like, and I like what I post. It's a nostalgia trip, and a generational thing. There's no point in disputing taste or sensibility, or much of anything else. It's Saturday night, punch the clock, pour yourself a stiff one, stop thinking, and FEEL!

Traveling Wilburys, End of Line, Extended Version

Who, Won't Get Fooled Again. Lyrics! 

Gary U. S. Bonds, From a Buick Six. Sorry, Bob, but not even you can touch this version.

Bob Dylan, It Takes a Lot to Laugh, It Takes  a Train to Cry.  Cutting Edge Bootleg version.

Bob Dylan, Just Like a Woman.  This Cutting Edge take may be the best version, even with the mistakes. I'll say no more, lest I gush.

Bob Dylan, Cold Irons Bound. The Bard never loses his touch. May he die with his boots on.

Bob Dylan, Corrina, Corrina. And you say he can't sing in a conventional way?

Moody Blues, Wildest Dreams. Nostalgia City.

Johnny Cash, I've Been Everywhere, Man

Soggy Bottom Boys, Man of Constant Sorrow

Saturday Night at the Oldies: Love and Murder

We'll start with murder.  David Dalton (Who Is That Man? In Search of the Real Bob Dylan, Hyperion 2012, pp. 28-29, hyperlinks added!):

Most folk songs had grim, murderous content (and subtext). In Pretty Polly a man lures a young girl from her home with the promise of marriage,and then leads the pregnant girl to an already-dug grave and murders her.  In Love Henry a woman poisons her unfaithful lover, observed by an alarmed parrot that she also tries to kill. So it was a bit bizarre that these songs should become part of the sweetened, homogenized new pop music.

[. . .]

The original folk songs were potent, possessed stuff, but the folk trios had figured out how to make this grisly stuff palatable, which only proved that practically anything could be homogenized. Clean-cut guys and girls in crinolines, dressed as if for prom night, sang ancient curse-and-doom tales.  Their songs had sweet little melodies, but as in nursery rhymes, there was a dark gothic undercurrent to them — like Ring Around the Rosies, which happens to be a charming little plague song.

The most famous of these folk songs was the 1958 hit Tom Dooley, a track off a Kingston Trio album which set off the second folk revival [the first was in the early '40s with groups like the Weavers] and was Dylan's initial inspiration for getting involved in folk music.  [I prefer Doc Watson's version.] And it was the very success of the syrupy folk trios that inspired Dylan's future manager to assemble one himself: Peter, Paul and Mary.  They would make Dylan, the prophet of the folk protest movement, a star and lead to consequences that even he did not foresee.  Their version of Blowin' in the Wind would become so successful that it would sound the death knell for the folk protest movement.  Ultimately there would be more than sixty versions of it, "all performing the same function," as Michael Gray says, of "anesthetizing Dylan's message."

Be that as it may, it is a great song, one of the anthems of the Civil Rights movement.  Its power in no small measure is due to the allusiveness of its lyrics which deliver the protest message without tying it to particular events.  It's topical without being topical and marks a difference between Dylan, and say, Phil Ochs.

And now for some love songs.

Gloria Lynne, I Wish You Love.  A great version from 1964.  Lynne died at 83 in 2013.  Here's what Marlene Dietrich does with it.

Ketty Lester, Love Letters.  Another great old tune in a 1962 version.  The best to my taste.

Three for my wife.  An old Sam Cooke number, a lovely Shirelles tune, and my favorite from the Seekers.

Addenda:

1. Keith Burgess-Jackson quotes Jamie Glazov on the hatred of Islamists and leftists for St. Valentine's Day.  Another very interesting similarity between these two totalitarian movements.  Recalling past inamorata of a Saturday night while listening to sentimental songs  — is this not the height of bourgeois self-indulgence when you should be plotting ways to blow up the infidel or bring down capitalism?  But we who defend the private life against totalitarian scum must be careful not to retreat too far into the private life.  A certain amount of activism and engagement is necessary to keep the totalitarians in check.

2. On Thomas Merton: “All the love and all the death in me are at the moment wound up in Joan Baez’s ‘Silver Dagger,’” the man wrote to his lady love in 1966. “I can’t get it out of my head, day or night. I am obsessed with it. My whole being is saturated with it. The song is myself — and yourself for me, in a way.”

Don't sing love songs, you'll wake my mother
She's sleeping here right by my side
And in her right hand a silver dagger,
She says that I can't be your bride.

All men are false, says my mother,
They'll tell you wicked, lovin' lies.
The very next evening, they'll court another,
Leave you alone to pine and sigh.

My daddy is a handsome devil
He's got a chain five miles long,
And on every link a heart does dangle
Of another maid he's loved and wronged.

Go court another tender maiden,
And hope that she will be your wife,
For I've been warned, and I've decided
To sleep alone all of my life.

A Cure for Infatuation?

DulcineaOne of the very best is marriage. 

Infatuation is a form of idolatry that cannot last long in a marriage. Marriage cures it. That's an argument for marriage. There was no cure for Don Quixote's romantic fantasies because their object, the fair Dulcinea del Toboso, existed only in his imagination.*

But while infatuation lasts, it is blissful. One is made silly, often harmlessly so. One walks on air and can think of nothing but the beloved. The moon hits your eye like a bigga pizza pie. The world starts to shine like you've had too much wine. So smitten was I in the early days of my relationship to the woman I married that I sat in my carrel at the university one day and just thought about her for eight hours straight when I was supposed to be finishing an article on Frege. Life is both love and logic. But sometimes hot love trumps cold logic.

The best marriages begin with the romantic transports of infatuation, but a marriage lasts only if the Rousseauian transports are undergirded by good solid reasons of the big head without interference from the heart or the little head. The love then matures. Real love replaces illusory idealization. The big head ought to be the ruling element in a man.

It takes an Italian to capture the aforementioned romantic transports, and Dean Martin (Dino Crocetti) does the job well in the schmaltzy That's Amore. 

Il Mio Mondo is a good expression of the idolatry of infatuation.  Cilla Black's 1964 rendition of the Italian song is You're My World.

But whence the idealization, the infatuation, the idolatry?  And why the perennial popularity of silly love songs? What we really want in the deepest depths of the heart no man or woman can provide.  That is known to all who know their own hearts and have seen through the idols.  What we want is an infinite and eternal love.  This infinite desire may have no object in reality. Arguments from desire are not rationally compelling.

But given the fact of the desire, a fact that does not entail the reality of its object, we have what we need to explain the idealization, the infatuation, and the idolatry of the sexual other. We substitute an immanent object for Transcendence inaccessible.

_____________________________

*The great novel of Miguel Cervantes is a work of fiction. And so both Don Quixote/Quijote and Dulcinea are fictional characters. But the first is posited as real within the fiction while the other is posited as imaginary, as Don Quixote's fiction, even if based upon the posited-in-the-fiction real Aldonza Lorenzo. Herewith a bit of grist for the mill of the philosophy of fiction. The real-imaginary distinction operates within an imaginary construct.