The State under Leftism: Totalitarianism with Bread and Circuses

Although the state under contemporary leftism is totalitarian and demands conformity and submission in matters of moment, it tolerates and indeed encourages the cultivation of a politically inconsequential individualism of private self-absorption. A people given bread (food stamps and other forms of infantilizing dependency), circuses (mass sporting events), dope (legalization of marijuana), HollyWeird pornography and violence, politically correct propaganda, and such weapons of mass distraction as Twitter and Facebook is kept distracted, enervated, and submissive.
 
Nowadays it is not religion that is the opiate of the masses, but the dope of Big Government and its leftist enablers and shills in mainstream media, the so-called 'universities,' the churches, the courts, and horribile dictu, the military!
 
The Democrats have long been the party of Big Government; they are now the party of hard-Left Big Government by 'woke' elites. There is nothing democratic about them.

Is the Left Out for Power Alone?

Tucker Carlson and many other conservatives say that the Left is out for power alone, but it is not true. I grant, of course, that leftists love power and will do anything to gain it and maintain it. But why do they want it? Not for the sake of power alone, but to implement their agenda which they believe will be good for them and their clients. It is for the sake of the agenda — the things to be done — that leftists want power.
 
With their hands on the levers of power, the Democrats can keep the borders open, empty the prisons, defund the police except for the state police, confiscate the firearms of law-abiding citizens, do away with the filibuster, give felons the right to vote while in prison, outlaw home schooling, alter curricula to promote the 'progressive' worldview (by among other things injecting 1619 Project fabrications into said curricula), infiltrate and ultimately destroy the institutions of civil society, pass 'hate speech' laws to squelch dissent, suppress religion, and so on into the abyss of leftist nihilism.

Truth is not a Leftist Value

Posted today on my Facebook page. I could not resist making some additions for the present venue.

………………………..

My title is a Dennis Prager riff. But it needs a bit of nuancing, a job for a philosopher, not a talk show host.  Truth is a value for leftists in an instrumental sense: they will tell the truth if it serves their agenda. If it doesn't, they feel justified in lying. So perhaps we should say that for a leftist, truth is not an absolute value. They don't respect it as an objectively binding norm.
 
For a leftist, especially the 'woke' species thereof, truth is simply a matter of perspective: it is the perspective of a particular power-hungry individual or tribe. The perspective is true to the extent that it enhances the power of the power-unit whose perspective it is.
 
The underlying metaphysics and epistemology is Nietzschean. Now this here's Facebook, and not the place to get all academic. But perhaps now you understand why a leftard like the Ladder Man is enamored of Nietzsche.
 
Die Welt is der Wille zur Macht und nichts anders!
Das Kriterium der Wahrheit is die Steigerung des Machtgefühls! 
 
"The world is the Will to Power and nothing besides!"
"The criterion of truth is the increase in the feeling of power."
It is also worth pointing out that coherence is not a leftist value either. Lefties say all sorts of things that make no sense in pursuit of their agenda. For example, "Walls are immoral." (Pelosi); "Diversity is our strength." (Pelosi and numerous other leftards.) Here too the absolute-instrumental distinction kicks in.
 
The problem with "Walls are immoral" is not that it is false, but that it makes no sense, and therefore does not satisfy a necessary condition of a proposition's having a truth-value. A wall cannot be either moral or immoral; only a person who uses a wall for one purpose or another.
 
But try explaining that to a destructive knucklehead like Madame Speaker! You won't get through to her because power is the cynosure of her political machinations. She was always a dingbat, but now she is a dingbat wrapped in senility. And a clear and present danger to the Republic, as witness her ill-advised Taiwan junket.
 
A decrepit donkey should not poke a dragon with a stick.

Questions about Pronouns, Sex, and ‘Wokism’

Elliot Crozat writes, 

During my visit, one of our conversation topics was pronoun usage. If I recall, on one of the hikes, you gave the example "He who hesitates is lost” and asked about the function of ‘He.’ You then said that this pronoun seems to function as a universal quantifier such that, for any x, if x hesitates, then x is lost. I agree. Our agreement suggests that pronouns can function logically in ways that differ from their merely grammatical appearance.

BV: Right. Although 'he' and 'she' are classified grammatically as pronouns, their logical function in examples like the one I gave is not pronominal, but quantificational. Pronouns typically have noun antecedents, but 'he' in 'He who hesitates is lost' has no antecedent. It functions like a bound variable. I can imagine a Yogi Berra type joke. I say to Berra, "He who hesitates is lost," and he replies, "You mean Joe Biden?" (Here is a real Yogi Berra joke. Someone asked Berra what time it is. He replied, "You mean now?")

I spoke today with a friend, a philosopher, who is under some pressure from his employer to use the ‘preferred pronouns’ of colleagues and others even if such 'pronouns' don't align with the biological sex of the 'preferrers.' For various reasons concerning clarity and accuracy of language, freedom of speech and thought, and ideological disagreement, my friend is concerned about how to navigate this progressivist current in a responsible manner. We discussed some ideas.

Here’s one. Suppose a biological male, Mark, desires and requests to be referred to as ‘she.’ Suppose also that, generally speaking, all pronouns that are indexicals (i.e., demonstratives) refer to their respective persons or objects as they objectively are. Smith, a colleague of Mark, attempts to refer to Mark as ‘she.’ It would seem, then, that ‘she’ fails to refer – or that Mark fails to refer via ‘she’ – and thus ‘she’ is a useless and confusing bit of language. Smith’s use of ‘she’ is unhelpful on this account.

BV: I will first make the minor point that an indexical is not the same as a demonstrative. Every demonstrative is an indexical, but not conversely. Suppose I am standing before the deli counter. Having temporarily forgotten that the name of what I want is 'prosciutto,' I say to the deli man, "I'd like some of that." My use of the demonstrative 'that' must be accompanied by a demonstration if I am to succeed in conveying my request. I have to point to the meat I want. But I don't have to point to myself when I utter the indexical 'I' in 'I'd like some of that." 'I' is not a demonstrative. 

A second minor point is that 'I' sometimes functions as a bound variable.  Suppose that in explaining intentionality to a student, I say, "I cannot think without thinking of something." I have not made an autobiographical remark. The proposition I am attempting to convey to the student is that, for any person x, if x thinks, then x thinks of something. 

Grammatical pronouns can function pronominally, indexically, and quantificationally.  Here is a sentence featuring a pronoun functioning pronominally and which therefore has  an antecedent:

Peter always calls before he visits.

In this sentence, 'Peter' is the antecedent of the third-person singular pronoun 'he.'  It is worth noting that an antecedent needn't come before the term for which it is the antecedent:

After he got home, Peter poured himself a drink.

In this sentence 'Peter' is the antecedent of 'he' despite occurring after 'he' in the order of reading.  The antecedency is therefore referential rather than temporal.  In both of these cases, the reference of 'he' is supplied by the antecedent.  The burden of reference is borne by the antecedent.  So there is a clear sense in which the reference of 'he' in both cases is not direct, but mediated by the antecedent. (And if the reference of the antecedent is mediated by a Frege-style sense or Sinn, then we have a double mediation.)  The antecedent is referentially prior to the pronoun for which it is the antecedent.  But suppose I point to Peter and say

He smokes cigarettes.

This is an indexical use of 'he.'  Part of what makes it an indexical use is that its reference depends on the non-linguistic context of utterance: I utter a token of 'he' while pointing at Peter, or nodding in his direction.  The sentence need not be situated in a linguistic context.  Another part of what makes 'he' in the example an indexical is that it refers directly, not just in the sense that the reference is not routed through a description or sense associated with the use of the pronoun that fixes the reference to Peter and nothing else, but also in that there is no need for an antecedent to secure the reference.  Now suppose I say

I smoke cigars.

This use of 'I' is clearly indexical, although it is  purely indexical (David Kaplan) inasmuch as there is no need for a demonstration:  I don't need to point to myself when I say 'I smoke cigars.'  And like the immediately preceding example, there is no need for an antecedent to nail down the reference of 'I.'  Not every pronoun needs an antecedent to do a referential job.

In fact, it seems that no expression, used indexically, has or could have an antecedent.  Hector-Neri Castaneda puts it like this:

Whether in oratio recta or in oratio obliqua, (genuine) indicators have no antecedents. ("Indicators and Quasi-Indicators" reprinted in The Phenomeno-Logic of the I, p. 67)

 For a quantificational use of a grammatical pronoun, consider

He who hesitates is lost.

Clearly, 'he' does not function here pronominally — there is no antecedent — nor does it function indexically.  It functions like the bound variable in

For any person x, if x hesitates, then x is lost.

But is this token ‘she’ a pronoun in appearance only? It seems to function in some ways like a proper name (perhaps a sobriquet or a tag of sorts) of one who has undergone a name change. On this view, the token ‘she’ wouldn’t function as a rigid designator, since there are possible worlds in which Mark doesn’t use ‘she.’ But the token seems to work as a name or tag for Mark in relevant circumstances.

BV: I would say that 'she' has a sense which requires that any human being  successfully referred to by its use is a biological female. I am inclined to say that if you try to refer to a biological male as 'she,' then the reference won't be successful. But this is none too clear.  

Consider the example of Cassius Clay, who underwent a change in the way he viewed himself and hence selected a new name to reflect his subjective change of ‘self-identification.’ As a matter of respect for Clay as a person, others began to call him by his new name ‘Ali.’

Is the Clay-Ali scenario relevantly similar to the situation of Mark, who in this world subjectively identifies as female despite being biologically male and having formerly identified as male? Suppose Smith speaks about Mark by saying “She went to the market.” Does Smith refer successfully to Mark in virtue of using “she” as something like a proper name rather than a pronoun?

BV: One can change one's religion but one cannot change one's sex. That's an important difference. I myself find it very easy to identify with women, but surely it is impossible for me to identify as a woman if that means:  apperceive or interpret myself or alter my physicality or raiment in such a way as to bring it about that I become a woman. I can no more identify as a woman than I can identify as a cat or a carrot. Of course, I can pretend to be a woman and even successfully pass myself off as one.  (Cf. the movies "Tootsie" and "Mrs. Doubtfire" which you no doubt have seen.) But a man in drag remains a man, even if he is in what I call  'super-drag' where this includes surgical mutilation and augmentation of the body, hormone replacement 'therapy,' etc.  And the sexual frisson/excitation that a man might feel when putting on panties and bra is male frisson is it not? And thus further proof that he remains a man even if he has had his genitalia lopped off and a vagina fashioned from his former penis? 

I am inclined to say that a literal sex change operation is an impossibility. No animal can change its sex or have its sex changed.

Here is a proof from the metaphysics of time. Tell me what you think of it. Every adult woman was a girl. Every adult male was a boy.  The past is unalterable. (Not even God  can restore a virgin.) Now it is possible for a man to become a woman only if it is possible for a man to have been a girl. But that is impossible because it is impossible to alter the past.  Therefore, it is impossible for a man to become a woman no matter how he is altered, even chromosomally. The nature of time rules it out.

Here is another thought. You can change your religion or your political affiliation, but not your race or your sex.  These non-negotiable facts are extra-linguistic. Now with the exception of mere Millian tags, the senses of words determines their reference and not the other way around. I suggested above that one cannot successfully refer to a biological male using 'she.' And this for the reason that 'she' has a sense that is sexually restrictive, assuming that it is being used to refer to sexually-polarized animals such as human beings as opposed to ships and flags as in "She's a grand old flag; she's a high-flying flag . . . ." So is the extra-linguistic fact I mentioned partially determining the sense of 'she'? That's what I am puzzling over at the moment. But I am just 'shootin' from the hip here and perhaps what I have written is not sufficiently clear to permit evaluation.  

If the proper name account doesn’t succeed, perhaps ‘she’ has a non-indexical use. Some pronouns have non-indexical applications. David Braun lists three types of pronoun use: indexical(demonstrative), bound variableandunbound anaphoricSee https://plato.stanford.edu/entries/indexicals/#IndNonIndUsePro

Perhaps ‘she’ has a bound variable use, such as: “Every male who subjectively identifies as a female believes she will be better off doing so.” Or maybe ‘she’ has an unbound anaphoric use, such as: “Mark was late to work today. She was caught in traffic.”

These non-indexical accounts seem strained to me, and hence I’m thinking the proper name account might be better. Or maybe there is still another account that best explains what is happening in these linguistically-odd situations. Maybe all efforts to refer to Mark as 'she' fail to refer.

I’d like to hear what you have to say on this issue, since you’ve thought deeply about pronouns and about the philosophy of language. I’d be glad to give you a call this weekend to chat, if you're free. Or we can discuss via email. 

BV: I have time for one more comment. 'Mark was late for work because she was caught in traffic.' If I heard that I would ask, "Who was the female in question and what did her getting caught in traffic have to do with Mark's being late for work?"

Your philosopher friend should politely tell his employer that his preferred pronouns are those of standard English and that, while he is willing to tolerate the linguistic innovations of others, he expects toleration in return. If his tolerance is met with intolerance, then he should politely remind the intolerant about who has the guns.

Left, Right, Gender, and Sex

There is nothing in the graphic below to disagree with, although more could be said. But one quibble: The correct word is not 'gender,' but 'sex.' Gender is a grammatical category first and foremost. But it is not unreasonable to allow a widening of the term to cover certain social roles that one's sex fits one to play.  So if you want to talk about gender roles, go right ahead. One such is the firefighter role.  This is a social role typically filled by biological males, and for good reason. Men make better firefighters than women due to their  greater physical strength, an attribute grounded in their sex, which is a biological category.  That men are physically stronger than women is a generic statement, and such a statement, since it is not a universal affirmative, cannot be refuted by adducing cases in which some woman is stronger than some man.

So it is entirely natural and unsurprising that men are 'over-represented' among firefighters. You would have to be in the grip of the 'equity' delusion to think that there is something wrong with this 'over-representation.' The term is here being used in its factual or non-normative sense. It is a mark of the muddled to confuse factual and normative uses of terms. There are proportionally more male firefighters than female. This is a 'feature' grounded in biological  reality not a 'bug' introduced by 'sexists.' It is a fact that does not need fixing.

Wokesters are social constructivists gone wild. No doubt there are social constructs. For example, textbooks of biology are social constructs. They would not exist if social animals such as ourselves did not exist and did not interact socially to produce them and to consume them. Biology itself is a cooperative social enterprise, and, as such, a social construct.  Just don't confuse biology with the biotic, or, in general, the study of some range of natural  phenomena with the natural phenomena studied.  Biology is a social construct, but the biologists we are familiar with are all of them human animals and therefore not social constructs.

It should be obvious that not everything could be a social construct. Life itself, as a necessary precondition of all social constructing, cannot itself be a social construct.  The same goes for the abiotic stratum that undergirds the biotic. Could the social constructors themselves be social constructs? Whose? Who constructs the constructors? Either a vicious infinite regress arises, or you must accept the nonsense of social constructivist bootstrapping: one socially constructs oneself. And note that such  self-construction could not be social if others did not help with the task. This adds a further layer of absurdity. If my self-construction requires your help, and yours mine, then we must first exist non-socially in order to socially construct each other. But then I am not, at bottom, a social construct.

And then there is the fact that, before human beings came along, there already was sexual polarity in plants and animals.  Will you seriously maintain that there was no such sexual polarity before humans made the scene and started doing botany and biology? 

If you think about all of this carefully, you should be able to see the absurdity of the idea of 're-imagining' (as a wokester might say) what is natural and both logically and temporally antecedent to the social as a social construct. The world cannot be social construction 'all the way down.'

I cannot explain it now in any detail, but this woke social constructivism, which issues in such lunacies as that babies on birth are 'assigned' their sex, is a particularly virulent and degenerate form of metaphysical idealism according to which reality is mind-made. This idealist motif has coherent articulations, but woke social constructivism is not one of them. 


Left-Right Agendas

Denial of God, Denial of Nature

These are opposite poles of the world of woke-leftist lunacy. 

The metaphysical naturalist denies God and elevates nature, and in some cases make an idol of nature. The theist, while not denying nature, subordinates it to God. He may succumb to idolatry too if his concept of God is unworthy. 

Both naturalist and theist are in contact with reality.  They share the common ground of nature and can agree on much. They can and will agree, for example, that biological males should not be permitted to compete against biological females in female athletic events, and this for the simple reason that the biological stratum of nature is real, and thus in no way constructed by humans, and that therefore the biological differences of males and females are also real, which fact makes it unfair for biological males to compete against biological females.

The naturalist and the theist, then, are in contact with reality. They share a commitment to the reality of the natural world. My point remains unaffected by the fact that the theist, but not the naturalist, understands nature to be a divine creation.  And  it doesn't matter that there there is much more to reality for the theist than what the naturalist envisages.  Naturalist and theist agree that nature exists and that it is not a social construct.

The woke leftist, however, has lost contact with reality: everything becomes a social construct.  This is an absurd form of idealism. Ask yourself: are the social constructors themselves social constructs? I'll leave it to you to think it through. Why should I have to do all the work?

Why the Left Won’t Budge on Anything

This from a long-time reader with my comments in blue:
 
Really enjoy your site . . . .
 
From north of the border, I'm watching the abortion chaos and the Machiavellian machinations of court document leakers. 
 
Since having a child, I have come to the admittedly not the most logically airtight position on the matter: if a "fetus" exhibits "human" behaviours, it is in fact a baby and not a "clump of cells." After witnessing ultrasounds, and reading about thumb sucking, laughing, and other quintessentially human and very recognizable behaviours — say, around 17-18 weeks — that's the line I draw. It's a timeframe which, while not exact, is a demarcation point after which I'd find any termination so-called, ugly, ghoulish, and morally indefensible.  
 
I ran this by a few people I know on the left, thinking I could perhaps find common ground. And no, I didn't. They won't concede any territory. And my position is the European one for the most part. And that means your left has not only caught up to that continent, but in some ways has eclipsed it in its lunacy. 
 
As far as I can tell, they won't budge on anything. And therefore, by extension, there will be no principles the left and right can agree on (hell, that's basically the situation now). Plus, by controlling all facets of the education system, that won't change. 
 
Right you are: the Left won't budge on anything. This is because they see politics as a form of warfare.  Too many conservatives, however, still see politics as gentlemanly debate under an umbrella of shared assumptions, values, and principles.  This puts conservatives at a disadvantage as I explain in an eponymous Substack article. In my contribution to Dissident Philosophers, I put it like this:
 
For the culturally Marxist Left, politics is not a process of bargaining and accommodation based on mutually accepted norms between parties with common interests and a desire to coexist peacefully. Failing to appreciate that leftists embrace what could be called the converse Clausewitz principle—namely, that politics is war conducted by other means—puts classical liberals and conservatives at a disadvantage. They cannot bring themselves to believe that their political opponents are enemies who will do anything to win and are impervious to charges of “double standards” and “hypocrisy.” These conservatives allow their virtues to hobble them in their fight with enemies who reject conservative values but use them Alinsky-style against conservatives (as Saul Alinsky says, “Make the enemy live up to its own book of rules."
 
Conservatives are at a second disadvantage in that they are political part-timers who understand that the political is a limited sphere, whereas leftists are full-time agitators beholden to the totalitarian conceit that the political exhausts the real. The left is totalitarian in that “to realize its agenda the left must invade and dominate the sphere of private life.” (Horowitz, David, Hating Whitey and Other Progressive Causes, Dallas: Spence Publishing, 1999, 88.) And this they do increasingly. (William F. Vallicella, "From Democrat to Dissident," in  Dissident Philosophers : Voices Against the Political Current of the Academy, edited by T. Allan Hillman, and Tully Borland, Rowman & Littlefield Publishers, 2021, pp. 261-277
 
Augusto del Noce speaks of a new totalitarianism:
 
Unlike Stalinism or Hitlerism, its main characteristic is not that of being a political movement that aims at world domination. It is marked, instead, by a quest to bring about the disintegration (dissoluzione) of one part of the world (in the case at hand, Europe). Nevertheless, the word totalitarianism is still appropriate because the essential features remain the same: the individual is extinguished and the idea of politics is subsumed within the idea of war, even in peace time. This means that all forms of criticism must be 'prevented' — whenever they are addressed at 'real power' — because, instead of advancing real arguments, supposedly they reflect or conceal the conservatism or reactionary spirit of a 'repressed psychology' . . . . ("Toward a New Totalitarianism" in The Crisis of Modernity, tr. Carlo Lancellotti, McGill-Queen's UP, 2014, p. 87
 
Del Noce goes on to speak of a "denial of the universality of reason." This is why the new totalitarians do not respond rationally to arguments, but resort to shadow banning, deplatforming, shout-downs, and other forms of cancellation.  To these people it is all power at bottom, and all reasoning is a sham rationalizing of  underlying racial and class interests.

No Takers Without Makers

You can't take wealth and 'redistribute' it unless someone makes it. But human nature is such that people need incentives to make things. People will work hard for themselves, their families, their friends, and their communities but not for something as nebulous as the 'common good' when, as inevitably is the case under socialism, the 'common good' is primarily the good of the central planners who then generously allow some 'trickle down' to the centrally planned.  There can be no government-sponsored social programs without a robust economy, and no such economy without capitalism.  That is the point of the graphic below.
 
But leftists, in the grip of utopian fantasies, do not understand human nature; worse, they deny that man has a nature, holding that humanity is itself a social product.  
 
 
Socialism-capitalism
 
 

What is the Most Pernicious of the Left’s Errors?

Contemporary leftists (cultural Marxists) deny that there is a reality antecedent to our classifications and conceptualizations. (V. I. Lenin was of course an exception along with other classical Marxists.) Everything becomes a socio-political construct. How convenient for identity-political totalitarians! The bird of reality can be carved up in any way that suits the will to power of some interest group — because there is no bird to carve. Avis rara in excelsis!
 
Next stop: the Twilight Zone.
 
Rachel Dolezal is black. Elizabeth Warren is a Cherokee. Warren, a.k.a. 'Fauxcahontas,' despite her contribution of a recipe for lobster bisque to Pow Wow Chow, that must-have cookbook for the bien- pensant, is the Rachel Dolezal of American politics. Continuing in the alimentary mode, Warren cooked her own goose anent her presidential pretensions, and is now 'toast.'
 
But why can't a cooked goose 're-imagine' herself as toast?

‘Equity’

'Equity' as currently used by wokesters refers to equality of outcome.
 
It could be achieved in a footrace by attaching weights to runners so as to insure that they all cross the finish line at the same time. One would thereby purchase the benefit of envy-free equality of result at the cost of excellence and high achievement. Would it be worth it?
 
And then there is the question of who would attach the weights and how they would go about doing so. Would they not have to be unequal  in power and authority to those equalized to bring about the latter's equality of result? I suspect that those who support 'equity' imagine themselves as among the equalizers and not the equalized, just as those who are for central planning think of themselves as among the central planners and not the centrally planned.
 
The means to the achievement of 'equity' are far worse than 'equity' is good.

Institutions and Credibility

Key institutions appear to be working very hard to destroy their own credibility. The Roman Catholic Church, the Center for Disease Control, the fourth estate, the military, the business 'community,' academe, the entertainment industry, and the government in all three branches, the executive, the legislative, and the judicial have very little credibility left.  Each of these institutions has 'earned' our disrespect as could easily be shown. To name some names: Bergoglio, Fauci, Milley, Biden, Harris, Pelosi, Schumer, McConnell.  My esteemed readers will have no trouble adding to the list.

For now I refer you to Steven Hayward:

 A few days ago I remarked that the Biden Administration would have to appeal the district court ruling striking down the mask mandate despite the political unpopularity of masks because preserving the power of the administrative state is a core principle of the left today. I just didn’t expect The New Republic to come right out and admit this point:

Biden had no choice but to appeal. That’s because Mizelle—a former Clarence Thomas clerk whom the American Bar Association rated “not qualified” based on insufficient experience when she was nominated in 2020—wasn’t repealing only a mask mandate. She was also advancing a slow-motion conservative assault on the post–New Deal regulatory state. . .

As I’ve written before, the right’s big brass ring is to overturn the Supreme Court’s 1984 decision in Chevron v. Natural Resources Defense Council, which seemed at the time, believe it or not, to be a conservative ruling, but now stands as the only bulwark against virtually closing down regulatory agencies entirely.

Dissent = Hate = Violence

An 'equation' of the lunatic Left.
 
This takes the cake. My reasoned dissent from the propositions the leftist enunciates is taken by the leftist to be identical to hatred of the leftist as a person. Having confused proposition with person, the 'progressive' knucklehead goes on to conflate emotional state with overt action.
 
The Left is becoming 'progressively' more stupid with each passing day.