Feel-Good Liberalism, High Capacity Magazines and High Capacity Soft Drink Containers

If you need further proof that leftism is emotion-driven, consider the latest Obamination, the call for a ban on high capacity magazines, an abomination which the fascist-in-chief may try to ram though under Executive Order.  I take it that these are magazines the capacity of which is in excess of seven rounds.

(By the way, you liberals, and especially you liberal journalists, need to learn the correct terminology: 'magazine' not 'clip.' 'Round' not 'bullet.' The bullet is the projectile.  To confuse the bullet with the round is to commit a pars pro toto fallacy.)

When I ranted about this over lunch with Mike V. on Saturday, he made an interesting comparison.  I had made the point that it is very easy to change out a depleted mag.  A skilled shooter can do it in a second or two.  Suppose I have a semi-auto pistol with a loaded seven-round mag.  I have two more loaded mags of the same capacity in my right pocket and two more in my left.  Within a minute or two I can get off 5 X 7 = 35 shots.  (My firepower increases if I have a second or third semi-auto on my person.)  Plenty of time to commit mayhem in what liberal boneheads have made a 'gun-free zone.'  (The sign ought to read: Gun-Free Zone Except for Criminals.)


Gun-free-cartoon-3Mike brought up Gotham's benighted mayor, Mr Bloomberg, and his call for the banning of 32 oz sodas.  Mike said, "You just order two 16 oz. drinks."

Exactly.  Get the comparison?  Banning high capacity magazines is as foolish a feel-good proposal as banning 'high capacity' soft drink containers.

Why is the high capacity mag ban foolish?  Because it does nothing to solve the problem.  But it is worse than foolish since it is one more violation of the liberties of law-abiding citizens, one more step on the road to full-tilt statism. 

It is also foolish because it promotes a black market for the items banned and tends to undermine respect for law and for the rule of law.

Laws ought ought be (i) few in number, (ii) reasonable in content, (ii) intelligible to the average citizen, (iv) enforceable, and (v) enforced.  When dumbass libruls pass stupid feel-good laws because they feel that they just have to do something, the result is an erosion of respect for law and an increase in readership of Thoreau's essay on civil disobedience.

And another thing.  Passing laws is easy and beloved by the feel-gooders on both sides of the aisle.  Enforcement is much more difficult and here liberals whether Dems or Repubs demonstrate  that it is feeling alone that drives them.    Enforce existing laws and attach severe penalties to their breaking. Why hasn't the Islamist murderer, Nidal Malik Hasan, the Fort Hood shooter, been executed?   

On ‘Socially Conscious’ Investing: Alcohol, Tobacco, and Firearms

Should one be bothered, morally speaking, that the mutual funds (shares of which) one owns invest in companies that produce alcoholic beverages, tobacco products, and firearms? I say no. 'Socially conscious' is an ideologically loaded phrase, like 'social justice,' and the loading is from the Left.

Alcohol

For some, alcohol is the devil in liquid form. They should avoid the stuff, and it is certainly within their power to do so. For most of us, however, alcohol is a delightful adjunct to a civilized life. What good is a hard run on a hot day that doesn’t eventuate in the downing of a couple of cold beers? To what end a plate of Mama Gucci’s rigatoni, if not accompanied by a glass of Dago Red? I am exaggerating of course, but to make a serious point: alcohol for most us is harmless. Indeed, it is positively good for healthy humans when taken in small doses (1-2 oz. per diem) as numerous studies have been showing for the last twenty years or so.

The fact that many abuse alcohol is quite irrelevant. That is their free choice. Is it Sam Adam’s fault that you tank up on too much of his brew? No, it is your fault. This is such a simple point that I am almost embarrassed to make it; but I have to make it because so many liberals fail to grasp it. So read your prospectuses and be not troubled when you come across names like Seagrams.

I would also point out to the ‘socially conscious’ that if they enjoy an occasional drink, then they cannot, consistently with this fact, be opposed to the production of alcoholic beverages. You cannot drink alcohol unless alcohol is there to be drunk. Consistency demands of them complete abstention.

Tobacco

As for tobacco, suppose we begin by reflecting on this truth: Cigarettes don’t kill people, people kill people by smoking cigarettes, or, to be precise, they increase the probability of their contracting nasty diseases (lung cancer, emphysema, heart disease), diseases which are often but not always terminal, by smoking sufficiently many cigarettes over a sufficiently long period of time. If X raises the probability of Y to a degree <1, I don’t call that causation; I call that probability-raising. It should also be obvious that correlation does not prove causation. So I don’t want to hear about causation in this context.

Nor do I want to hear about addiction. To confuse a psychological habituation with addiction is quite foolish. Addiction, if it means anything, has to involve (i) a physiological dependence (ii) on something harmful to the body (iii) removal of which would induce serious withdrawal symptoms. One cannot be addicted to nose-picking, to running, to breathing, or to caffeine. Furthermore, (iv) it is a misuse of language to call a substance addictive when only a relatively small number of its users develop — over a sufficient period of time with sufficient frequency of use — a physical craving for it that cannot be broken without severe withdrawal symptoms. Heroin is addictive; nicotine is not. To think otherwise is to use ‘addiction’ in an unconscionably loose way. That headache you have from abstaining from coffee is not a severe withdrawal symptom.

Man (or woman) up; don't make excuses.

Liberals and leftists engage in this loose talk for at least two reasons. First, it aids them in their denial of individual responsibility. They would divest individuals of responsibility for their actions, displacing it onto factors, such as ‘addictive’ substances, external to the agent. Their motive is to grab more power for themselves by increasing the size and scope of government: the less self-reliant and responsible individuals are, the more they need the nanny state and people like Hillary, who aspires to be Nanny-in-Chief. Second, loose talk of ‘addiction’ fits in nicely with what I call their misplaced moral enthusiasm. Incapable of appreciating a genuine issue such as partial-birth abortion or the fiscal crisis, they invest their moral energy in pseudo-issues.

The main point is that tobacco products can be enjoyed in relatively harmless ways, just as alcoholic beverages can be enjoyed in relatively harmless ways. I have never met a cigarette yet that killed anybody. One has to smoke them, one has to smoke a lot of them over many years, and each time you light up it is a free decision.

Some people feel that smokers are irrational. This too is nonsense. Someone who smokes a pack of cigarettes per day is assuming a serious health risk. But it may well be that the pleasure and alertness the person receives from smoking is worth the risk within the person’s value scheme. Different people evaluate the present in its relation to the future in different ways. I tend to sacrifice the present for the future, thereby deferring gratification. Hence my enjoyment of the noble weed is abstemious indeed, consisting of an occasional load of pipe tobacco, or an occasional fine cigar. (I recommend the Arturo Fuente ‘Curly Head’ Maduro: cheap, but good.) But I would not think to impose my abstemiousness, or
time-preference, on anyone else.

Firearms

As for firearms, one can with a clear conscience invest in the stock of companies that manufacture them. One thereby supports companies that make it possible for the police and military to be armed. Think about it: without gun manufacturers, there would be no guns, and hence no effective police and military forces. And without gun manufacturers, decent citizens would be unable to defend themselves, their families, and their communities against the criminal element, something they do all the time, though it is rarely publicized by the lamestream media because it comports ill with their leftist agenda.   The ‘socially conscious’ or ‘socially responsible’ want the protection afforded by the armed, but without getting their hands dirty. To be wholly consistent, they should go live somewhere where there is no police or military protection.

If the price of 'social consciousness' is logical unconsciousness, then I prefer to be socially unconscious.

Companion posts: Cigarettes, Rationality, and Hitchens  Tobacco Insanity in Maricopa County and the Need for Smoke-Ins

The Hypocrisy of the HollyWeird Gun Grabbers

Here is the 'viral' video in case you haven't seen it.  Violent content.

As I argued earlier, the problem is not gun culture, but liberal culture.  I listed  four characteristics of liberal culture that contribute to violence of all kinds, including gun violence:

  • Liberals have a casual attitude toward criminal behavior.
  • Liberals tend to undermine morality with their opposition to religion. 
  • Liberals tend to  glorify the worthless, and they fail to present exemplary human types in realistic and appealing ways.
  • Liberals tend to deny or downplay free will, individual responsibility, and the reality of evil.

But I left one out:

  • Liberals tend to undermine marriage, the family, and the authority of parents.

We have enough gun control.  What we need now is liberal control.

Memo to self: write a post exploring the bizarre liberal combination of First Amendment absolutism with Second Amendment rejectionism.

The Problem: Gun Culture or Liberal Culture?

Without wanting to deny that there is a 'gun culture' in the USA, especially in the red states, I would insist that the real problem is our liberal culture.  Here are four characteristics of liberal culture that contribute to violence of all kinds, including gun violence.

1. Liberals tend to have a casual attitude toward crime. 

This is well-documented by Theodore Dalrymple.  Here is a list of his articles. No Contrition, No Penalty is a short read.  See also my Crime and Punishment category.

It is interesting to note that Connecticut, the state in which the Newtown massacre occurred, has recently repealed the death penalty, and this after the unspeakably brutal Hayes-Komisarjevsky home invasion in the same state.


One of the strongest voices against repealing the death penalty has been Dr. William Petit Jr., the lone survivor of a 2007 Cheshire home invasion that resulted in the murders of his wife and two daughters.

The wife was raped and strangled, one of the daughters was molested and both girls were left tied to their beds as the house was set on fire.

The two men convicted of the crime, Joshua Komisarjevsky and Steven Hayes, are currently on death row.

Anyone who cannot appreciate that a crime like this  deserves the death penalty is morally obtuse.  But not only are liberals morally obtuse, they are contemptibly stupid in failing to understand that one of the main reasons people buy guns is to protect themselves from the criminal element, the criminal element that liberals coddle.  If liberals were serious about wanting to reduce the numbers of guns in civilian hands, they would insist on swift and sure punishment in accordance with the self-evident moral principle, "The punishment must fit the crime,"  which is of course not to be confused with lex talionis, "an eye for an eye."  Many guns are purchased not for hunting or sport shooting but for protection against criminals.  Keeping and bearing arms carries with it a grave responsibility and many if not most gun owners would rather not be so burdened.  Gun ownership among women is on the upswing, and it is a safe bet that they don't want guns to shoot Bambi.

2. Liberals tend to undermine morality with their opposition to religion. 

Many of us internalized the ethical norms that guide our lives via our childhood religious training. We were taught the Ten Commandments, for example. We were not just taught about them, we were taught them.  We learned them by heart, and we took them to heart. This early training, far from being the child abuse that A. C. Grayling and other militant atheists think it is, had a very positive effect on us in forming our consciences and making  us the basically decent human beings we are. I am not saying that moral formation is possible only within a religion; I am saying that some religions do an excellent job of transmitting and inculcating life-guiding and life-enhancing ethical standards, that moral formation outside of a religion is unlikely for the average person, and that it is nearly impossible if children are simply handed over to the pernicious influences of secular society as these influences are transmitted through television, Internet, video games, and other media.  Anyone with moral sense can see that the mass media have become an open sewer in which every manner of cultural polluter is not only tolerated but promoted.  Those of use who were properly educated way back when can dip into this cesspool without too much moral damage.  But to deliver our children over to it is the real child abuse, pace the benighted Professor Grayling.

The shysters of the ACLU, to take one particularly egregious bunch of destructive leftists, seek to remove every vestige of our Judeo-Christian ethical traditiion from the public square.  I can't begin to catalog all of their antics.  But recently there was the  Mojave cross  incident. It is absurd  that there has been any fight at all over it.  The ACLU,  whose radical lawyers  brought the original law suit, deserve contempt   and resolute opposition.  Of course, I wholeheartedly endorse the initial clause of the First Amendment, to wit, "Congress shall make no law respecting an establishment of religion . . . ." But it is hate-America leftist extremism on stilts to think that the presence of  that very old memorial cross on a hill  in the middle of nowhere does anything to establish Christianity as the state religion.  I consider anyone who  believes that to be intellectually obtuse and morally repellent.  One has to be highly unbalanced in his thinking to torture such extremist nonsense out of the First Amendment, while missing the plain sense of the Second Amendment, one that even SCOTUS eventually got right, namely, the the right to keep and bear arms is an individual, not a collective, right.

And then there was the business of the tiny cross on the city seal of Los Angeles, a symbol that the ACLU agitated to have removed.  Commentary here.  I could continue with the examples, and you hope I won't.

 3. Liberals tend to have low standards, glorify the worthless, and fail to present exemplary human types.

Our contemporary media dreckmeisters apparently think that the purpose of art is to degrade sensibility, impede critical thinking, glorify scumbags, and rub our noses ever deeper into sex and violence. It seems obvious that the liberal fetishization of freedom of expression without constraint or sense of responsibility is part of the problem. But I can't let a certain sort of libertarian or economic conservative off the hook. Their lust for profit is also involved.

What is is that characterizes contemporary media dreck? Among other things, the incessant presentation of  defective human beings as if there are more of them than there are, and as if there is nothing at all wrong with their way of life. Deviant behavior is presented as if it is mainstream and acceptable, if not desirable. And then lame justifications are provided for the presentation: 'this is what life is like now; we are simply telling it like it is.' It doesn't occur to the dreckmeisters that art might have an ennobling function.

The tendency of liberals and leftists is to think that any presentation of choice-worthy goals or admirable
styles of life could only be hypocritical preaching.  And to libs and lefties, nothing is worse than hypocrisy.  Indeed, a good indicator of whether someone belongs to this class of the terminally benighted is whether the person obsesses over hypocrisy and thinks it the very worst thing in the world.  See my category Hypocrisy for elaboration of this theme.

4. Liberals tend to deny or downplay free will, individual responsibility, and the reality of evil.

This is connected with point 2 above, leftist hostility to religion.  Key to our Judeo-Christian tradition is the belief that man is made in the image and likeness of God.  This image is that mysterious power in us called free will.  The secular extremist assault on religion is at the same time an assault on this mysterious power, through which evil comes into the world.

This is a large topic.  Suffice it to say for now that one clear indication of this denial is the bizarre liberal displacement of responsibility for crime onto inaminate objects, guns, as if the weapon, not the wielder, is the source of the evil for which the weapon can be only the instrument.

 

Why Would Anyone Need a Semi-Automatic Rifle?

A sweet old lady in the pool the other morning asked me this question.  Actually, she asked a much stupider question,"Why would anyone need an assault weapon?'  I smiled indulgently and refused to engage her.  I knew she wasn't baiting me, and I like her, and 'tis the season to be jolly, and so in the interests of comity I let it slide, realizing that no good would come of  giving her the dialectical thrashing she so richly deserved.

First a point of history and a bit of terminology.

Fully automatic rifles, ‘machine guns,’ are heavily regulated.  The National Firearms Act of 1934 " requires that before a private citizen may take possession of a fully-automatic firearm he must pay a $200 tax to the Internal Revenue Service and be approved by the Treasury Department to own the firearm, which is registered to the owner with the federal government." (reference) A semi-automatic pistol, rifle, or shotgun fires exactly one round with each pull of the trigger until the magazine is exhausted, unlike a fully automatic which does not require a separate trigger pull for each round fired.  The distinction is important and is blurred by use of the emotive phrase 'assault weapon.'

Why would anybody need  a semi-automatic rifle such as an AR-15? Well, you might be a Korean shopkeeper who needs to defend his life and livelihood from rampaging ghetto blacks in South Central Los Angeles.  (Remember the aftermath of the acquittal of the cops who took the 'motorist' Rodney King into custody using perfectly legal and reasonable methods?)  Or perhaps you live along the southern border and need to defend yourself and your family against heavily armed drug cartel members from the corrupt narco-state to the South.  Your snub-nosed .38 special is a nice walk-around piece, and better than nothing, but insufficient for the defensive task at hand.

(A gun enthusiast acquaintance of mine referred to my Colt .38 Detective Special as a nice 'heirloom,' recommending that I get a 1911 model semi-auto .45, which I did.)

Any conservative can continue with answers like the above ad libitum, but the best strategy for a conservative is to reject the question altogether.

The right question is not: Why does the citizen need to be armed? The right question is: By what right does the government violate the liberty of the law-abiding citizen? Gun-ownership is a liberty issue similarly as taxation is a liberty issue. With respect to taxation, the right question is not: Why should citizens be allowed to keep their wealth? The right question is: What justifies the government in taking their wealth? The onus justificandi is not on the citizen to defend his keeping of his money; the onus justificandi is on the government to justify its taking of his money. The same goes for guns. The burden is on the government to justify its curtailment of individual liberties, not on the citizen to justify his keeping of his liberties. This is because governments exist for the sake of their citizens, and not the other way around.

You might think that liberals would understand all of this. Although liberals are absurdly sensitive about First Amendment rights, nary a peep will you hear from them concerning Second Amendment rights. And yet it is the Second Amendment that backs up the First. Chairman Mao was right about one thing, namely, that power emanates from the barrel of a gun. Power to the people!

There is a curious inconsistency here, is there not? If liberals believe that our civil liberties are under serious assault from Ashcroft & Co., and continue to be as Obama continues Bush-era policies, then why are they so unwilling to ensure that real power remain in the hands of the people?

There is something schizophrenic about contemporary liberals. They have a libertarian streak: they want to be able to spout any kind of nonsense, no matter how offensive and irresponsible, and have it protected as ‘dissent.’ Fair enough. Though I find Michael Moore contemptible, I would defend his right to pollute the air waves with his ideological flatulence. But when it comes to gun rights, liberals become as collectivist as Hitler or Fidel Castro. It’s curious, and a worthy theme of further rumination.

Gun_control_works

Of Rice and Race

Victor Davis Hanson on Susan Rice:

We are asked to believe that a multimillionaire African-American woman, who boasts that those who “mess” with her end up badly, is a victim of racism for not being welcomed as a nominee for secretary of state — a position that has not been held by a white male in 15 years — after she went on five television shows the Sunday after the Benghazi attack in an effort to convince Americans of the absurd myth that their ambassador had been killed in the course of a demonstration gone bad, rather than being murdered in a preplanned al-Qaedist hit.

The Source of the Left’s Strength

David Horowitz, It's a War, Stupid:

Whittaker Chambers long ago warned that the source of the Left's strength was not the appeal of its theory, but the power of its faith. It is believing in something worth dying for that makes leftists a formidable foe. Reason and experience are neutralized by the Left's preening assurance of its own rectitude and of being on the side of the angels. It never has to explain how its efforts to create economic "justice" and plan social abundance have blighted the lives of hundreds of millions of human beings and caused mass murder on an epic scale. The radical faith has outlived "the end of history" and the fall of the Berlin Wall. The ideas that inspired its odious schemes continue to thrive because there is only one law that the Left obeys, a law on which its survival is based: don't look back. Reactionary in ideology, immune to evidence, impervious to logic, the Left still sees itself as forward-look-ing and humane and its opponents as regressive and "mean spirited." 

David Horowitz’s Latest Reviewed

David Horowitz, red-diaper baby, knows whereof he speaks when it comes to the Left.  His books are essential reading for understanding the mentality of leftists.  His latest, Radicals: Portraits of a Destructive Passion, is reviewed here.

I recommend all of Horowitz's books.  Radical Son, though not quite at the level of Whittaker Chambers' Witness, comes close.

You haven't read Witness?  Then get to it!  It is a book of high literary merit that delivers crucial insights into the human predicament.

Chauvinism and Male Chauvinism

In her President Obama's Silly, Sexist Defense of Susan Rice, Kirsten Powers writes,

It's absurd and chauvinistic for Obama to talk about the woman he thinks should  be Secretary of State of the United States as if she needs the big strong man to  come to her defense because a couple of Senators are criticizing her. 

Powers' article is good and I have no problem with its content.  But her misuse of 'chauvinistic' is a good occasion for a language rant.

A chauvinist is  someone who believes his country is the best in all or most respects. The word derives from 'Chauvin,' the name of an officer in Napoleon Bonaparte's army. This fellow was convinced that everything French was  unsurpassingly excellent. To use 'chauvinist' for 'male chauvinist' is  to destroy a perfectly useful word. If we acquiesce in this destruction, what then are we to call Chauvin? A 'country-chauvinist'?

Whether Obama is a male chauvinist, I don't know.  But he surely isn't a chauvinist!

Note also that Chauvin was himself a male chauvinist in that he was both a male and a chauvinist. Thus 'male chauvinist' is ambiguous, having different meanings depending on whether we take 'male' as a specifying adjective or as a sense-shifting (alienans) adjective. Taken the first way, a male chauvinist is a chauvinist.  Taken the second way, a male chauvinist is not a chauvinist any more than artificial leather is leather.  Think about it. 

This distinction between specifying and sense-shifting adjectives is an important one, and  one ought to be aware of it.  See my Adjectives category for more examples of alienans constructions. It's fun for the whole family.

While we are on this chauvinist business, there was a time when 'white chauvinist' was in use. Those were the days before leftists seized upon 'racism' as their bludgeon of choice. Vivian Gornick in The Romance of American Communism (Basic Books 1977, p. 170) tells the tale of a poor fellow who was drummed out of the American Communist Party in the 1950s on charges of 'white chauvinism.' His crime?  Serving watermelon at a garden party! And you thought that Political Correctness was something new?

PC originated with the CP.

Robert Reich on the New American Civil War

Robert Reich bemoans the New American Civil War as he calls it:

I know families in which close relatives are no longer speaking. A dating service says Democrats won’t even consider going out with Republicans, and vice-versa. My email and twitter feeds contain messages from strangers I wouldn’t share with my granddaughter.

What’s going on? Yes, we’re divided over issues like the size of government and whether women should have control over their bodies. But these aren’t exactly new debates. [. . .] And we’ve had bigger disagreements in the past – over the Vietnam War, civil rights, communist witch hunts – that didn’t rip us apart like this.

Part of the reason that there is a 'civil war' is because of people like Reich and their inability to fairly present the issues that divide us. 

He mentions the abortion issue.  It is not about whether women should have control over their bodies.  Of course they should. It is about whether the fetus growing inside a woman is a part of her body in a sense of 'part' that would permit her to dispose of it the way she would dispose of unwanted fat through liposuction.  Reich is not unintelligent: he is capable of understanding the issue.  But he  is intellectually dishonest:  he does not present the issue objectively and fairly.  He distorts it  like the typical leftist ideologue he is.  (See here for my refutation of the 'woman's body' argument.)

He does the very same thing with his talk of "communist witch hunts."  That phrase implies that there was no communist infiltration of the U. S. government.  But that was precisely the question. The phrase he employs is a question-begging epithet.  Why?  Well, there are no witches.  So if you call something a witch hunt then you are implying that it is a hunt for something that doesn't exist.  There is also the implication that the people conducting this search have some ulterior motive such as the desire to suppress all dissent.

The same goes for the phrase 'Red Scare' beloved of the Left.  The phrase implies that there was no threat to our gvernment posed by communists. But again that was the very question, a question that is begged by the use of the phrase 'Red Scare.'   As a matter of fact, it was not a mere scare, but a real threat. So  'Red Threat' is the proper phrase.  After all, we now know that the Rosenbergs were Soviet spies and that Alger Hiss was a communist.

My point is that Reich is not intellectually honest.  He understands the issues but he refuses to present them objectively and fairly.  He is nothing but a leftist ideologue.  And notice the tone of his piece.  It begins with a gratuitous smear against Sarah Palin.

The piece ends with Reich's playing of the race card.  So typical.

So while bemoaning the 'new American civil war,' he fuels it by his own contemptible behavior.

Subsidiarity and the Left’s Assault on Civil Society

You say you're Catholic and you are going to vote for Obama? Are you stupid?  Apart from the fact that the Dems are the abortion party, the Obama administration's attack on civil society is at odds with Catholic social teaching which rests on the principle of subsidiarity.  David A. Bosnich, The Principle of Subsidiarity:

One of the key principles of Catholic social thought is known as the principle of
subsidiarity. This tenet holds that nothing should be done by a larger and more
complex organization which can be done as well by a smaller and simpler
organization. In other words, any activity which can be performed by a more
decentralized entity should be. This principle is a bulwark of limited
government and personal freedom. It conflicts with the passion for
centralization and bureaucracy characteristic of the Welfare State.

The principle of subsidiarity strikes a reasonable balance between statism and collectivism as represented by the manifest drift of the Obama administration, on the one hand,  and the libertarianism of those who would take privatization to an extreme, on the other.  By the way, one of the many mistakes Rick Santorum made in his campaign was to attack all government-sponsored education.  He was right to question whether the Federal government has any legitimate role to play in education, but to question the role of state and local government in education was a foolish extremism that befits a libertarian, not a conservative.

Subsidiarity also fits well with federalism, a return to which is a prime desideratum and one more reason not to vote for Obama.  'Federalism' is another one of those words that does not wear its meaning on its sleeve, and is likely to mislead.  Federalism is not the view that all powers should be vested in the Federal or central government; it is the principle enshrined in the 10th Amendment to the U. S. Constitution: "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."

Whether or not you are Catholic, if you accept the principle of subsidiarity, then you have yet another reason to oppose Obama and the Left.  The argument is this:

1. The Left encroaches upon civil society, weakening it and limiting it, and correspondingly expanding the power and the reach of the state.  (For example, the closure of Catholic Charities in Illinois because of an Obama administration adoption rule.)

2. Subsidiarity helps maintain civil society as a buffer zone and intermediate sector between the purely private (the individual and the familial) and the state.

Therefore

3. If you value the autonomy and robustness of civil society, then you ought to oppose Obama and the Left.

The truth of the second premise is self-evident.  If you wonder whether the Left does in fact encroach upon civil society, then see my post Obama's Assault on the Institutions of Civil Society.

Addendum:  This just over the transom from an old sparring partner of mine from the early days of the blogosphere, Kevin Kim:

Thank you for your recent post on the Catholic principle of subsidiarity, which I had never heard of despite years of dealing with Catholics.  I had a good chuckle when I read this:

"This tenet holds that nothing should be done by a larger and more complex organization which can be done as well by a smaller and simpler organization."

And this from a gigantic, thoroughly hierarchized organization!

But what really burbled to the surface of my mind was the thought that, for a supposedly Catholic principle, subsidiarity sounds remarkably Protestant.  Heh.

But isn't it obvious what the Catholic response would be?  The church is in the business of mediating salvation.   What the church does cannot be done as well by a smaller and simpler organization.  Nulla salus extra ecclesiam, where the church in question is the one, holy, catholic, and apostolic church founded by Christ himself on St. Peter as upon a rock and presided over by the Holy Spirit.  It might also be argued that the principle of subsidiarity is a secular or temporal political principle and not one that has any bearing on soteriology.  For the same reason there is nothing Protestant about it.

The New Jim Crow Again

Daniel M. writes:

Coincidentally, I'm currently a TA for a class in which significant portions of this book have been assigned (a philosophy of law class, focusing on legal punishment).  Alexander's main focus in the book is not incarceration (and related phenomena) in general, but the War on Drugs in particular.  An important part of her case for the racially discriminatory nature of "mass incarceration" (a phrase by which she means (a) the entire system of state-control over offenders, whether prison, parole, probation, etc., as well as (b) the post-punishment effects on offenders such as barriers to voting, employment, public housing) in the U.S. is the claim that black Americans are no more likely to use/deal illegal drugs than are white Americans, and yet law enforcement have disproportionally targeted black Americans.  She thinks that this discrimination largely results from the great procedural discretion which law enforcement have in prosecuting this War (both at the level of police forces and individual officers in deciding where/whom to search, and at the level of prosecutors in deciding what kind of sentences to seek).  This discretion, along with the need to be proactive in order to bust people for drug offenses, creates the opportunity for racial biases, whether conscious or unconscious, to shape how the War is prosecuted.

When I read the bit you did, my first thought was that it was ridiculous to compare Cotton's political "disenfranchisement" to his KKK-killed great-grandfather's political disenfranchisement.  I still think that about this case (homicide/robbery…), but I did become more sympathetic to the idea that there were interesting connections between Jim Crow and "mass incarceration."  The main difference is that the "New Jim Crow" is officially "colorblind," not a result of overt racism (at least by and large).  The official aim is to maintain "law and order," not to sweep black Americans into the state's control.  The alleged parallel is that you have a class of people largely characterized along racial lines who are shut out of mainstream society in various ways (voting, public housing,employment).  The new reason, having a felony on your record, is very different – and, one might think, much more justified than the old reasons.  But I was struck by (a) the claim that black Americans are not more likely to be guilty of drug crimes and yet are more likely to be targeted by law enforcement for them, and (b.) the severity of punitive measures attached to drug offences (including the felony label for many such offences, with all the ensuing ramifications).

Thank you for that, Dan. A few brief remarks:

1.  Are black Americans no more likely to use/deal illegal drugs than are white Americans?  I rather doubt that.  We know that blacks commit proportionately more crimes than whites in general, so one would expect that to be true for drug dealing in particular.  This is of course an empirical question, but it is exceedingly difficult to get to the truth of the matter because of the 'hot button' nature of the question and because fields such as sociology and criminology are heavily infected with ideology.  For example, how many conservative sociologists are there in universities as compared to leftists?  A very small number.  What does that say about universities and about sociology?  Given the leftist bias of most sociologists, it is reasonable to be skeptical about anything they claim is a result of 'research.'

2. Leftists conflate the world with the world as they wish it to be.  And they wish to believe that we are all equal.  And so they cannot accept the notion that blacks have a greater natural propensity to commit crimes than whites. This leads them to think that blacks are disproportionately 'targeted' and 'labeled' felons.  The truth, I suspect, is that blacks commit more crimes proportionately, which is why their rates of incarceration are proportionately  higher. 

3. This is consistent with a frank admission that there is plenty of injustice in the criminal justice  system.  There are corrupt judges, vicious cops, and ambitious prosecutors willing to sacrifice human lives to their careers. Needless to say, I am against all that.

4.  Why would anyone want to single out blacks for especially harsh treatment?  This is a question that needs answering, and 'racism' is no answer to it.  That word is well-nigh meaningless: it is is used by leftists as an all-purpose  semantic bludgeon to beat down conservatives.  It means anything leftists  want it to mean.  What is racism?  If I argue against ObamaCare, leftists call me a racist.  But ObamaCare is a policy, and policies, last time I checked, have no race.  So for leftists 'racism' and cognates mean everything and nothing.  Do people dislike blacks because of their skin color?  Perhaps a few do. But dislike of blacks is not for most people based on skin color but on black behavior. This brings us back to the empirical question whether blacks as a group behave worse than whites as a group.  If they do, then this would explain why they are incarcerated in greater numbers.

5. Should felons have the right to vote?  First of all, how many criminals want to vote?  The typical criminal is someone whose only concern is himself and the immediate gratification of his basest desires.  Such people have contempt for civil society.  They are not interested in participating in it.  For them it's a joke.  These are not people who think about the common good.  If you mentioned civic duties to them they would laugh their heads off.

So we need to ask: who is it that wants felons to vote?  Not felons for the most part.  But leftists!  Leftists want felons to vote to expand their base.  Leftists have a an exceedingly casual attitude toward criminal behavior.  They are by nature lenient and forgiving.  So if criminals are allowed to vote, they will of course vote for leftists, in the USA, for the Democrats.

That is why leftists want to extend the franchise to felons.

Whether or not they want to vote, should criminals have the right to vote?  Of course not.  Criminals can't even order their own lives, why should have a say in how society is ordered?   Furthermore, removal of the right to vote is part of the punishment that they deserve for raping and drunk driving and drug dealing and murdering and for being the generally worthless individuals that they are.

6. Finally, I am open to the idea that drug laws need to be carefully examined.  I am opposed to draconian 'zero tolerance' laws that make a felon of some harmless hippy who grows marijuana for his own use.  But if he drives while stoned, or sells the stuff to school kids, then I want the law to come down on his shggy head like a ton of bricks.

Are Blacks Labeled Felons to Keep Them from Voting?

This from a reader:

I have been a fan of your blog for a long time. In fact you helped to establish my first wary steps into the discipline of philosophy. I struggled through your entries, persistent and confused, ultimately rewarded for my efforts. Your scathing, surly, incisive political commentary is a great alternative to my usual news consumption habits. Now, I admit that I am left-leaning, and so your perspective is refreshing. I understand that you have a particular interest, but your motto, "Study everything, join nothing," as led me to believe that you might approach my book suggestion with an open mind: "The New Jim Crow: Mass incarceration in the Age of Colorblindness."  Alas, the title is sensational but the information and research seems solid. I suggest the work in hopes that you might begin a running critique or dialogue upon the subject.

I thank the reader for his kind words and I find it gratifying that letters like his roll in at regular intervals, suggesting to me that my pro bono efforts are of some value. 

If I were to find the book the reader suggests at the local library I would check it out and read at least portions of it.  But I am not inclined to go out of my way to acquire it based on the following description from the Amazon page which I quote verbatim:

"Jarvious Cotton's great-great-grandfather could not vote as a slave. His great-grandfather was beaten to death by the Klu Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation; his father was barred by poll taxes and literacy tests. Today, Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole."

As the United States celebrates the nation's "triumph over race" with the election of Barack Obama, the majority of young black men in major American cities are locked behind bars or have been labeled felons for life. Although Jim Crow laws have been wiped off the books, an astounding percentage of the African American community remains trapped in a subordinate status–much like their grandparents before them.

In this incisive critique, former litigator-turned-legal-scholar Michelle Alexander provocatively argues that we have not ended racial caste in America: we have simply redesigned it. Alexander shows that, by targeting black men and decimating communities of color, the U.S. criminal justice system functions as a contemporary system of racial control, even as it formally adheres to the principle of color blindness. The New Jim Crow challenges the civil rights community–and all of us–to place mass incarceration at the forefront of a new movement for racial justice in America.

Before commenting on the above description, let me say that, first of all, like many conservatives, I didn't start out as one.  My background is working class, my parents were Democrats and so was I until the age of 41.  I came of age in the '60s.  One of my heroes was JFK, "the intrepid skipper of the PT 109" as I destribed him in a school essay.  I was all for the Civil Rights movement.    Musically my heroes were Bob Dylan and Joan Baez.  I thrilled to "Blowin' in the Wind" and other Civil Rights anthems.  As I see it, those civil rights battles were fought and they were won.  But then the rot set in as the the party of JFK liberals became the extremists and the leftists that they are today. For example, Affirmative Action in its original sense gave way to reverse discrimination, race-norming, minority set-asides, identity politics and the betrayal of Martin Luther King's dream that people be judged "not by the color of their skin but by the content of their character."  As liberals have become extremists, people with moderate views such as myself have become conservatives.  These days I am a registered Independent.


Jarvious-Cotton_mugshot_140x140Now let's consider the first paragraph of the above description.  Mention is made of one Jarvious Cotton.  His mugshot is to the left.  This dude was convicted of two offenses, homicide/murder and armed robbery.  According to Michelle Alexander, author of the book in question, Cotton "has been labeled a felon."

So he was merely labeled a felon but is not a felon?  Or was the label properly applied?  Alexander is suggesting the former.  The suggestion, from the context of the first paragraph, is that blacks get 'labeled' felons to prevent them from voting.

But that is absurd.  Apart from the occasional wrongful conviction, blacks who are labeled felons are correctly  so-labeled because they have committed felonies.  Now should felons have the right to vote?  Of course not.  First of all, if you commit a felony, that shows you are pretty stupid: you don't know your own long-term best self-interest.  It shows that you have terrible judgment.  Murder and armed robbery are not elements in a life well-lived. A person like that should not be given a say on matters of public concern.  That should be obvious.  Second, part of the punishment for being a felon is removal of the right to vote.

No one is interested in disenfranchising blacks by 'labeling' them felons, but some blacks disenfranchise themselves by committing felonies.

There is also the misuse of language in the title of the book.  The New Jim Crow?  Nonsense.  Jim Crow is a thing of the past.

Does the U. S. criminal justice system "target black men" and "decimate communities of color"?  Is Atty Gen'l Eric Holder — who is black — in on this too?  What motive could they have?  The antecedent likelihood of this claim is so low that I cannot take it seriously.  It is on a level with the wild claims of the 9/11 'truthers' and the allegation that the CIA in the '80s dumped cocaine into South Central Los Angeles.