A Red-Diaper Baby I Once Knew: Anecdotes Illustrating Leftist Illusions

In graduate school I was friends for a time with a New York Jew who for the purposes of this memoir I will refer to as 'Saul Peckstein.'  A red diaper baby, he was brought up on Communism the way I was brought up on Roman Catholicism.  Invited up to his room one day, I was taken aback by three huge posters on his wall, of Marx, Lenin, and Stalin. 

There is a distinctive quality of personal warmth that many Jews display, the quality conveyed when we say of so-and-so that he or she is a mensch.  It is a sort of humanity, hard to describe, in my experience not as prevalent among goyim.  Peckstein had it.  But he was nonetheless able to live comfortably under the gaze of a mass murderer and their philosophical progenitors.

One day we were walking across campus when he said to me, "Don't you think we could run this place?"  He was venting the utopian dream of a classless society, a locus classicus of which is a  famous passage from Karl Marx and Friedrich Engels, The German Ideology (ed. C. J. Arthur, New York: International Publishers, 1970, p. 53):

. . . as soon as the distribution of labour comes into being, each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a shepherd, or a critical critic, and must remain so if he does not want to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, shepherd or critic.  

The silly utopianism seeps out of  "each can become accomplished in any branch he wishes."  Could Saul Kripke have become a diplomat or a chauffeur or an auto mechanic if he wished?  Pee Wee Herman a furniture mover or Pope?  Woody Allen a bronco buster?  Evel Knievel a neurosurgeon?  And if Marx has actually done any 'cattle rearing,' he would have soon discovered that he couldn't be successful at it if he did it once in a while when he wasn't in the mood for hunting, fishing, or writing Das Kapital.

On another occasion Peckstein asked, "After the Revolution, what will we do with all the churches?"  Like so many other commies he cherished the naive expectation that 'the revolution is right around the corner' in a phrase much bandied-about in CPUSA circles. And in tandem with that naivete, the  foolish notion that religion would just wither away when material wants were satisfied and social oppression eliminated, a notion that betrays the deep superficiality of the materialist vision of man and his world.

One night we ate at an expensive restaurant, Anthony's Pier Four at the Boston harbor.  Peckstein paid with a bad check.  After all, it was an 'exploitative'  capitalist enterprise and the owners deserved to be stiffed.  But he left a substantial tip in cash for the servers.  As I said, he was a mensch.

A few of us graduate students had been meeting to discuss Kant's Critique of Pure Reason.  One day I announced that the topic for the next meeting would be the Table of Categories.  Peckstein quipped, "Is that table you can eat on?"  The materialist crudity of the remark annoyed me.  

And then there was the time he wondered why people thank God before a meal rather than the farmers.

We were friends for a time, but friendship is fragile among those for whom ideas matter. Unlike the ordinary non-intellectual person, the intellectual lives for and sometimes from ideas.  They are his oxygen and sometimes his bread and butter.  He takes them very seriously indeed and with them differences in ideas.  So the tendency is for one intellectual to view an ideologically divergent  other intellectual as not merely holding incorrect views but as being morally defective in so doing.

Why?  Because ideas matter to the intellectual.  They matter in the way doctrines and dogmas mattered to old-time religionists.  If one's eternal  happiness is at stake, it matters infinitely whether one 'gets it right' doctrinally. If there is no salvation outside the church, you'd better belong to the right church.   It matters so much that one may feel entirely justified in forcing the heterodox to recant 'for their own good.'  

The typical intellectual nowadays is a secularist who believes in nothing that transcends the human horizon.  But he takes into his secularism that old-time fervor, that old-time zeal to suppress dissent and punish apostates.  It is called political correctness.

And as you have heard me say more than once: P.C. comes from the C. P. 

‘Redskins’ Update

Apparently, nine out of ten American Indians are not offended by the Redskins name, thereby demonstrating that they have more sense than the typical liberal.  This calls for a reposting of an entry from August 2013.  Enjoy!  

'Redskin' Offensive? What About 'Guinea Pig'?

Apparently, the online magazine Slate will no longer be referring to the Washington Redskins under that name lest some Indians take offense.  By the way, I take offense at 'native American.'  I am a native Californian, which fact makes me a native American, and I'm not now and never have been an Indian.

But what about 'guinea pig'?  Surely this phrase too is a racial/ethnic slur inasmuch as it suggests that all people of Italian extraction are pigs, either literally or in their eating habits.  Bill Loney takes this (meat) ball and runs with it.

And then there is 'coonskin cap.'  'Coon' is in the semantic vicinity of such words as: spade, blood, spear chucker, spook, and nigger.  These are derogatory words used to refer to Eric Holder's people.  In the '60s, southern racists expressed their contempt for Martin Luther King, Jr. by referring to him as Martin Luther Coon.   Since a coonskin cap is a cap made of the skin of a coon, 'coonskin cap' is a code phrase used by creepy-assed crackers to signal that black folk ought to be, all of them, on the wrong end of a coon hunt. 

'Coonskin cap' must therefore be struck from our vocabulary lest some black person take offense.

But then consistency demands that we get rid of 'southern racist.'  The phrase suggests that all southerners are racists.  And we must not cause offense to the half-dozen southerners who are not racists.

But why stop here?  'Doo wop' is so-called because many of its major exponents were wops such as Dion DiMucci who was apparently quite proud to be a wop inasmuch as he uses the term five times in succession  starting at :58 of this version of 'I Wonder Why' (1958).  The old greaseball still looks very good in this 2004 performance.  Must be all that pasta he consumes.

'Wop' is from the sound pasta makes when thrown against a wall, something excitable greaseballs often do when tanked up on dago red.  Either that, or it means With Out Papers.

I could go on — this is fun — but you get the drift, and the serious politically incorrect point of this exercise — unless you are a stupid liberal

Paul Johnson on Political Correctness and Donald Trump

Article here.  I reproduce it in toto so that you can read it in peace without being assaulted by advertising.  Bolding added.

The problem with Johnson's article is that he does not define 'political correctness' and seems dangerously close to conflating politically incorrect speech with "vigorous, outspoken, raw and raucous speech" and politically incorrect behavior with "vulgar, abusive, nasty, rude, boorish and outrageous" behavior.  See below.  But this would be to ignore the important point I made the other day, namely, that to be politically incorrect is not to engage in offensive speech or behavior but to oppose the Left.

……………………………………

THE MENTAL INFECTION known as “political correctness” is one of the most dangerous intellectual afflictions ever to attack mankind. The fact that we began by laughing at it–and to some extent, still do–doesn’t diminish its venom one bit.

PC has an enormous appeal to the semieducated, one reason that it’s struck roots among overseas students at minor colleges. But it also appeals to pseudo-intellectuals everywhere, since it evokes the strong streak of cowardice notable among those wielding academic authority nowadays. Any empty-headed student with a powerful voice can claim someone (never specified) will be “hurt” by a hitherto harmless term, object or activity and be reasonably assured that the dons and professors in charge will show a white feather and do as the student demands. Thus, there isn’t a university campus on either side of the Atlantic that’s not in danger of censorship. The brutal young don’t even need to impose it themselves; their trembling elders will do it for them.

The insidious thing about PC is that it wasn’t–and isn’t–the creation of anyone in particular. It’s usually the anonymous work of such Kafkaesque figures as civil servants, municipal librarians, post office sorters and employees at similar levels. It penetrates the interstices of society, especially those where the hierarchies of privilege and property are growing. To a great extent PC is the revenge of the resentful underdog. 

Nowhere has PC been more triumphant than in the U.S. This is remarkable, because America has traditionally been the home of vigorous, outspoken, raw and raucous speech. From the early 17th century, when the clerical discipline the Pilgrim Fathers sought to impose broke down and those who had things to say struck out westward or southward for the freedom to say them, America has been a land of unrestricted comment on anything–until recently. Now the U.S. has been inundated with PC inquisitors, and PC poison is spreading worldwide in the Anglo zone.

For these reasons it’s good news that Donald Trump is doing so well in the American political primaries. He is vulgar, abusive, nasty, rude, boorish and outrageous. He is also saying what he thinks and, more important, teaching Americans how to think for themselves again.

No one could be a bigger contrast to the spineless, pusillanimous and underdeserving Barack Obama, who has never done a thing for himself and is entirely the creation of reverse discrimination. The fact that he was elected President–not once, but twice–shows how deep-set the rot is and how far along the road to national impotence the country has traveled.

Under Obama the U.S.–by far the richest and most productive nation on earth–has been outsmarted, outmaneuvered and made to appear a second-class power by Vladimir Putin’s Russia. America has presented itself as a victim of political and economic Alzheimer’s disease, a case of national debility and geopolitical collapse.

TIME FOR A SCARE

None of the Republican candidates trailing Trump has the character to reverse this deplorable declension. The Democratic nomination seems likely to go to the relic of the Clinton era, herself a patiently assembled model of political correctness, who is carefully instructing America’s most powerful pressure groups in what they want to hear and whose strongest card is the simplistic notion that the U.S. has never had a woman President and ought to have one now, merit being a secondary consideration.

The world is disorderly and needs its leading nation to take charge and scare it back into decency. Donald Trump fits the bill. Other formidable figures, including Dwight Eisenhower and Ronald Reagan, have performed a similar service in the past. But each President is unique and cast in his own mold. Trump is a man of excess–and today a man of excess is what’s needed.

Cultural Appropriation

Let's make a deal.  

We'll stop appropriating your food when you stop appropriating our mathematics, science, technology, and high culture generally including our superior political arrangements, not to mention our superior methods of cooking food.

Do we have a deal?  If not then STFU.

A Mistaken Definition of ‘Political Correctness’ and a ‘Correct’ Definition

One often reads the following definition of political correctness.  "Someone who is politically correct believes that language and actions that could be offensive to others, especially those relating to sex and race, should be avoided." Here.  Merriam-Webster, Wikipedia, and other sources offer similar definitions.

This is not at all what 'political correctness' means when used by people in the know.  The above definition conflates being politically correct with being polite, civil, and respectful of others and it conflates being politically incorrect with being rude, offensive, and disrespectful of others.   For example, Donald Trump was not being politically incorrect when he made his vile comments about Megan Kelly and Carly Fiorina.  He was being rude and offensive in a politically foolish display of misogyny.

It is worth noting that in some cases rude and offensive speech is justified as a response to same.  Justified or not, the politically incorrect and the rude/offensive/disrespectful are separate categories.  A Venn diagram may help where the A region below contains politically incorrect statements and behaviors, the B region contains rude/offensive/disrespectful statements and behaviors, and the intersection of the two classes contains statements and behaviors that are both.  For example, suppose someone says, 'Broads do not belong in the Navy SEALs or the Army Rangers.'  This statement is both rude/offensive/disrespectful and politically incorrect while 'Women do not belong in Navy SEALs or the Army Rangers' is politically incorrect but not (objectively) offensive.  Of course, one might take inappropriate offense at the second statement, but that is his or her problem. People, cry bullies and liberals especially, take offense at the damndest things!

Venn

One way to define a term is extensionally by giving a list of the items to which it applies.  These are the items that fall within the extension of the term.  I will now provide  a list of some politically incorrect statements and then ask what they have in common.  This will allow us to pin down the intension of the term 'politically incorrect,' and from there the intension of 'politically correct.' Here then are some politically incorrect statements:

  • Blacks are incarcerated in proportionally greater numbers than whites because they commit proportionally more crimes.
  • Not only do black lives matter; all lives matter including the lives of law enforcement agents and the lives of the unborn.
  • While Muslims qua Muslims ought not be barred from political office, Sharia-supporting Muslims ought to be.
  • The killing of innocent human beings is a grave moral evil, and this includes the killing of pre-natal human beings.
  • At the present time, the majority of terrorists in the world derive their ideological support from one religion, Islam.
  • The Crusades were defensive wars.
  • The purpose of taxation is to raise monies to cover the costs of governance, not to redistribute wealth.
  • Free market economies under the rule of law are more likely to lead to human flourishing than socialist economies.
  • There was no moral equivalence  between the USA and the USSR.
  • Women are 'underrepresented' in philosophy, not because of 'sexism' or a male conspiracy to exclude them, but because of the following factors: women as a group are not as interested in philosophy as men are; the feminine nature is averse to the argumentative and occasionally 'blood sport' aspect of philosophy; women as a group are just not as good at philosophy as men, where exceptions such as Elizabeth Anscombe prove the rule.
  • Apart from the STEM disciplines, the universities of the land have become leftist seminaries, hotbeds of leftist indoctrination. They have lost touch with their noble ideals and traditions.
  • Equality of opportunity is no guarantee of equality of outcome, and it is fallacious to argue from inequality of outcome to sexism or racism as the cause.
  • Political correctness is a major threat to the values of the West including the West's commitment to open debate, toleration, and free inquiry. 

So there you have a baker's dozen of politically incorrect statements.  There are plenty more where those came from.  I would say that each is true, though I will grant that some are rationally debatable.  But whether true or false, rationally defensible or indefensible, they are all clear examples of politically incorrect statements.

Now what do they have in common in virtue of which they are all instances of political incorrectness?  The most important  common feature is that each opposes the contemporary liberal or leftist or 'progressive' worldview.  To be politically correct, then, is to support the leftist worldview and the leftist agenda.  It follows that a conservative cannot be politically correct.  P.C. comes from the C.P.  The P. C. mentality is a successor form of the Communist mentality.  To be politically correct is to toe the party line.  It is to support leftist positions and tactics, including the suppression of the free speech rights of opponents. Essential to leftism is the double standard.  So while  the politically correct insist on their own free speech rights, they deny them to their opponents, which is why they routinely shout them down.

Related articles

The Narrative: The Origins of Political Correctness
Denying that There is Political Correctness . . .

Bill de Blasio Goes After Chick-Fil-A

There was a dust-up back in 2012 over Chick-Fil-A.  But now the company is  back in the news because of an attack by the leftist  mayor of NYC, Bozo de Blasio.   Story here

You can do your bit in countering these totalitarian bastards by observing my maxim,  'No day without political incorrectness.'  Each day you must engage in one or more politically incorrect acts.  Some suggestions:

  • Smoke a cigar
  • Use standard English
  • Practice with a firearm
  • Read the Bible
  • Enunciate uncomfortable truths inconsistent with the liberal Weltanschauung
  • Read Maverick Philosopher
  • Think for yourself
  • Use the Left's Alinskyite tactics against them
  • Patronize Chick-Fil-A
  • If your alma mater coddles cry bullies, refuse to lend financial support
  • Give your baby baby formula
  • Get your kids out of the public schools
  • Read the Constitution
  • Cancel your subscription to The New York Times
  • Use the mens' room if you were born with the primary male characteristic
  • Find more examples of politically incorrect things to do

Jason Riley, Conservative Black, Disinvited from Campus

For a long time now, leftist termites, aided and abetted by cowardly administrators and go-along-to-get-along faculty members, have been busy undermining the foundations of the West, including the universities.  Here Jason Riley reports on an outrage that affected him personally.  Excerpts:

Nor is it merely classroom instruction that leftists tend to control. Liberal faculty and college administrators also closely monitor outside speakers invited to campus. The message conveyed to students is that people who challenge liberal dogma are not very welcome. A 2010 report by the Association of American Colleges and Universities found that only 40% of college freshman “strongly agreed that it is safe to hold unpopular positions on campus” and that by senior year it’s down to 30%.

In more recent years the intimidation has not only continued but intensified. A lecture on crime prevention by former New York City Police Commissioner Ray Kelly was canceled after Brown University students booed him off the stage. Scripps College in California invited and then disinvited Washington Post columnist George Will for criticizing ever-expanding definitions of criminal assault.

Planned commencement addresses by former Secretary of State Condoleezza Rice(Rutgers University), human-rights activist Ayaan Hirsi Ali (Brandeis University) and International Monetary Fund head Christine Lagarde (Smith College) were scuttled by faculty and student protesters, who cited Ms. Rice’s role in the Iraq war, Ms. Ali’s criticism of radical Islam and the IMF’s rules for lending countries money.

Yet you don’t have to be in such distinguished company to earn the ire of the campus left. Last month I was invited by a professor to speak at Virginia Tech in the fall. Last week, the same professor reluctantly rescinded the invitation, citing concerns from his department head and other faculty members that my writings on race in The Wall Street Journal would spark protests. Profiles in campus courage.

We need some serious fumigation of the universities.  Who will you call for pest control?  Donald or Hillary?

Has Political Correctness Gone Too Far?

Apparently not for the cry bullies and cowardly administrators at the University of Massachusetts, Amherst:

UMass-Amherst students this week threw a mass temper tantrum to derail a forum that challenged the speech police.

“The Triggering: Has Political Correctness Gone Too Far?” featured three guests: American Enterprise Institute scholar Christina Hoff Sommers, journalist Milo Yiannopoulos and comedian Steven Crowder.

But they barely got a chance to speak. Protesters broke in to swear, name-call and throw fits. (Isn’t it ironic that this is what “political correctness” means in practice?)

With shouts of “F–k you! F–k you!” and “Keep your hate speech off this campus” — not to mention “Go home!” — the kids of course proved the critics’ point.

“There was not a 10- to 20-second period during [the event] where there wasn’t an interruption,” said senior Nicholas Pappas, one of the panel’s organizers.

Still, Sommers managed the score of the night. Interrupted by a scream of “stop talking to us like children,” she shot back: “Then stop acting like a child.”

Sounds like the cure for today’s college ills.

The Decline of the West proceeds apace.  

The Moral Equivalentism of the Left: “We Are All Islamic State”

Chris Hedges well illustrates the leftist obsession with moral equivalentism in his piece, "We are All Islamic State."

I will quote some portions, then  comment.  The piece begins:

Revenge is the psychological engine of war. Victims are the blood currency. Their corpses are used to sanctify acts of indiscriminate murder. Those defined as the enemy and targeted for slaughter are rendered inhuman. They are not worthy of empathy or justice. Pity and grief are felt exclusively for our own. We vow to eradicate a dehumanized mass that embodies absolute evil. The maimed and dead in Brussels or Paris and the maimed and dead in Raqqa or Sirte perpetuate the same dark lusts. We all are Islamic State.

Hedges opens with a curious mixture of insight and illusion.

Granted, war opens the flood gates to revenge, and much of what takes place in a war is revenge.  There was plenty of revenge in the fire bombing of Dresden by the Allies in WWII. The Brits wanted revenge for the Blitz.  Perhaps you know where the V-1 and V-2 nomenclature comes from:  they were Vergeltungswaffen, weapons of revenge.  But there is nothing in the nature of warfare to require that in every case war be revenge.  Revenge is not the same as retributive justice and there are or at least can be just wars.  If the state can justly punish a wrongdoer for his wrongdoing, then one state can justly punish another for its wrongdoing, even if this happens only rarely and partially.  There are rogue states.  German philosopher Karl Jaspers referred to the Nazi regime as a Verbrecherstaat, a criminal state.  Surely he was right.  A bunch of thugs seized power and unleashed hell on earth.  Or will Hedges and his comrades say that Churchhill's England and Hitler's Germany were morally equivalent?

Hedges' moral equivalentism is false and offensive.  On September 1, 1939, Hitler's Wehrmacht invaded Poland.  Does Hedges really think that the defensive operations undertaken by the Poles were motivated by revenge?  Or that the Poles engaged in indiscriminate murder?  And how exactly is killing in self-defense murder?  Can Hedges think in moral categories?   Does he think that self-defense is never morally justified?

Speaking of Islamic terrorists, Hedges claims that "Their tactics are cruder, but morally they are the same as us."This is beneath refutation.  So beheading and crucifixion are merely "cruder" than waterboarding, but otherwise morally equivalent?  It is already quite a stretch to speak as leftists do of waterboarding as torture.  Would C. Hitchens and other journalists have delivered themselves up for torture?  Would they have submitted to to the insertion of red hot pokers into their anal cavities?

The Christian religion embraces the concept of “holy war” as fanatically as Islam does. Our Crusades are matched by the concept of jihad. Once religion is used to sanctify murder there are no rules. It is a battle between light and dark, good and evil, Satan and God. Rational discourse is banished. And “the sleep of reason,” as Goya said, “brings forth monsters.”

Hedges is certainly warming to this theme, isn't he? The present tense of 'embraces' renders the first sentence manifestly false.  Hedges needs to give some examples of holy wars prosecuted by Christian denominations in recent centuries.  He won't be able to do this, which is why he brings up the Crusades.  Hedges is making at least three mistakes.

First, he refuses to admit that it is obviously unfair to compare present atrocities by Muslim fanatics to long past atrocities — if atrocities they were — by Christians.  Islam was and remains a violent religion.  Christianity has long reformed itself.

Second,  Hedges cannot or will not understand that the same sorts of war-like activities that are morally wrong when deployed offensively can be morally acceptable when deployed defensively.

Third,  Hedges is unaware or will not admit that the Crusades were defensive wars and ipso facto morally justified.  Thomas F. Madden:

For starters, the Crusades to the East were in every way defensive wars. They were a direct response to Muslim aggression—an attempt to turn back or defend against Muslim conquests of Christian lands.

Christians in the eleventh century were not paranoid fanatics. Muslims really were gunning for them. While Muslims can be peaceful, Islam was born in war and grew the same way. From the time of Mohammed, the means of Muslim expansion was always the sword. Muslim thought divides the world into two spheres, the Abode of Islam and the Abode of War. Christianity—and for that matter any other non-Muslim religion—has no abode. Christians and Jews can be tolerated within a Muslim state under Muslim rule. But, in traditional Islam, Christian and Jewish states must be destroyed and their lands conquered. When Mohammed was waging war against Mecca in the seventh century, Christianity was the dominant religion of power and wealth. As the faith of the Roman Empire, it spanned the entire Mediterranean, including the Middle East, where it was born. The Christian world, therefore, was a prime target for the earliest caliphs, and it would remain so for Muslim leaders for the next thousand years.

With enormous energy, the warriors of Islam struck out against the Christians shortly after Mohammed’s death. They were extremely successful. Palestine, Syria, and Egypt—once the most heavily Christian areas in the world—quickly succumbed. By the eighth century, Muslim armies had conquered all of Christian North Africa and Spain. In the eleventh century, the Seljuk Turks conquered Asia Minor (modern Turkey), which had been Christian since the time of St. Paul. The old Roman Empire, known to modern historians as the Byzantine Empire, was reduced to little more than Greece. In desperation, the emperor in Constantinople sent word to the Christians of western Europe asking them to aid their brothers and sisters in the East.

That is what gave birth to the Crusades. They were not the brainchild of an ambitious pope or rapacious knights but a response to more than four centuries of conquests in which Muslims had already captured two-thirds of the old Christian world. At some point, Christianity as a faith and a culture had to defend itself or be subsumed by Islam. The Crusades were that defense.

Back to Hedges' tirade:

How can we rise up in indignation over Islamic State’s destruction of cultural monuments such as Palmyra when we have left so many in ruins? As Frederick Taylor points out in his book “Dresden,” during the World War II bombing of Germany we destroyed countless “churches, palaces, historic buildings, libraries, museums,” including “Goethe’s house in Frankfurt” and “the bones of Charlemagne from Aechen cathedral” along with “the irreplaceable contents of the four-hundred-year-old State Library in Munich.” Does anyone remember that in a single week of bombing during the Vietnam War we obliterated most of that country’s historic My Son temple complex? Have we forgotten that our invasion of Iraq led to the burning of the National Library, the looting of the National Museum and the construction of a military base on the site of the ancient city of Babylon? Thousands of archeological sites have been destroyed because of the wars we spawned in Iraq, Syria, Afghanistan and Libya.

Amazingly, Hedges thinks he can simply ignore the crucial difference between the unintended destruction of cultural artrifacts that comes about as collateral damage and the willfull, intended destruction by Nazi and Islamist savages of cultural goods.  Could this idiot actually think that Churchill's England and Hitler's Germany were morally equivalent?  To defeat the Third Reich drastic measures were required, and time was running out: the Nazis would soon have have had nuclear weapons had they not been brought to their knees.

It goes without saying that my opposition to the moral equivalentism of the lunatic Left is no endorsement of moral Manicheanism.  No man is without sin, and no state either.

In my Chris Hedges on Pornography I praise the guy. 

From the Transgressive Left to the ‘Conservative’ Left

Perhaps you have noticed that radicals are rather less interested in speaking truth to power after they get power than before. Their transgressive speech and behavior becomes curiously 'conservative.'  Giving umbrage gives way to taking umbrage.  

Debra Saunders:

What happened to shrugging at an opinion with which you disagree and leaving it at that? That notion is history, as communications executives seem to have convinced themselves that they are not censoring dissenting opinions but rather protecting the innocent from crude speech.

Twitter took that phony stance, too, when it announced a "Trust and Safety Council" in February. "Twitter stands for freedom of expression, speaking truth to power, and empowering dialogue. That starts with safety," CEO Jack Dorsey tweeted.

This is a good example of the sort of Orwellian mendacity we have come to expect from contemporary 'liberals.'   War is peace.   Slavery is freedom.  A defense of religious liberty is a violation of religious liberty.   Those who protest being forced by the government to violate their consciences and religious beliefs are imposing their religious beliefs. Curtailment of speech is free speech.  'Inclusion' is the exclusion of dissent.  

The Orwellian template: X, which is not Y, is Y. 

The open forum is a 'safe space' in which no one's feelings are hurt.

Freedom of speech is freedom from 'micro-aggressions.'

And notice that at bottom it's about money.  Twitter and ESPN toe the party line because it is profitable to do so.  A curious development: significant numbers of once anti-capitalist leftists are now driven by the profit motive to spread  Pee Cee drivel.

The Opium of the Redistributionists

If religion is the opium of the masses, then OPM is the opium of the redistributionist.

Bernie Sanders, the superannuated socialist, "and his wife, Jane, paid an effective tax rate of 13.5 percent, or $27,653 in federal taxes on an adjusted gross income of $205,271." This is for 2014.  That is less than Mitt Romney paid, percentage-wise, in 2011.  But Romney paid more dollars and thus did more good than Bernie, if you assume that Federal taxes do good for 'the people' and not just for state apparatchiki

For Sanders, a legitimate function of government is wealth redistribution so that the government can do good with other people's money (OPM).  So why did Bernie take so many (legal) deductions?  Why didn't he pay his 'fair share,' say, 28% of his AGI? Why didn't he fork over 50%?  Surely an old man and his wife can live on 100K a year!  Why doesn't Bernie practice what he preaches?

Because he smokes the opium of OPM: it is the other guy's money that is to be confiscated, not his.  By any reasonable standard, Sanders is a 'fat cat.'  But he doesn't see himself as one.  And no doubt he thinks he earned his high senatorial salary when he produced nothing, but merely spouted a lot of socialist nonsense while acting the pied piper to foolish and impressionable youth.

White Elites versus White America

My man Hanson.  I can't touch him, so I quote him:

There are two characteristics common to popular uses of the term “white”: It is almost always used pejoratively, and it is mostly voiced by elites of all backgrounds — and usually as a slur against the white working and “clinger” classes. So “the Latino vote” reflects shared aspirations; “the white vote” merely crude resentment. Those who benefit from affirmative action are not privileged, but those who do not certainly are. Whites cling in Neanderthal fashion to their legal rifles; inner-city youth hardly at all to their illegal handguns. Buying a jet-ski on credit is typical redneck stupidity; borrowing $200,000 to send a kid to a tony private university from which he will graduate more ignorant and arrogant than when he enrolled is wise. White “evangelicals” are puzzling for their crude hypocrisies; not so the refined paradoxes of Congregationalists and Episcopalians. Smoking is self-destruction, while injecting a strain of botulism toxin into your face is not self-mutilation.

A Waste of a Good Hyphen

A reader doesn't get the point of my earlier entry:

Use-Mention Confusion

Dennis Miller:  "Melissa Harris-Perry is a waste of a good hyphen."

So let me explain it.  Miller is a brilliant conservative comedian who appears regularly on The O'Reilly Factor.  If you catch every one of Miller's allusions and can follow his rap you are very sharp indeed.  He has contempt for flaming leftists like Harris-Perry. Realizing that the Left's Alinskyite tactics need to be turned against them, and that mockery and derision can be very effective political weapons, he took a nasty but brilliant jab at her in the above-quoted line.

What makes the jab comical is Miller's willful confusion of the use and mention of expressions, one class of which is the proper name. One USES the name 'Melissa Harris-Perry' to refer to the person in question.  This person, the bearer of the name, is not a name or any type of expression.  The person in question eats and drinks and fulminates; no name eats and drinks and fulminates. But if I point out that 'Melissa Harris-Perry' is a hyphenated expression, I MENTION the expression; I am talking about it, not about its referent or bearer.  When I say that the name is hyphenated I say something obviously true; if I say or imply  that the woman in question is hyphenated, then I say or imply something that is either necessarily false or else incoherent (because involving a Rylean category mistake) and thus lacking a truth value.  Either way I am not saying anything true let alone obviously true.

But what makes Miller's jab funny?  What in general makes a joke funny?  This question belongs to the philosophy of humor, and I can tell you that it is no joke.  (That itself is a joke, a meta-joke.)  There are three or four going theories of humor.  One of them, the Incongruity Theory, fits many instances of humor.  Suppose you ask me what time it is and I reply:  You mean now?  If I say this in the right way you will laugh.  (If you don't, then, like Achmed the Terrorist, I kill you!) Now what make the joke funny?  It is an instance of incongruity, but I will leave the details for you to work out.  And the same goes for the joke in parentheses.

It is the same with the Miller joke.  Everybody understands implicitly that a name is not the same as its bearer, that some names are hyphenated, and that no human being is hyphenated.  Normal people understand facts like these even if they have never explicitly formulated them.  What Miller does to achieve his comic effect is to violate this implicit understanding.  It is the incongruity of Miller's jab with our normal implicit understanding that generates the humorousness of the situation.

But WHY should it have this effect?  Why should incongruity be perceived by us as funny?  Perhaps I can get away with saying that this is just the way things are.  Explanations must end somewhere.

Am I a pedant or what?

But I am not done.    

There is also a moral question.  Isn't there something morally shabby about mocking a person's name and making jokes at his expense? Some years back I was taken aback when Michael Reagan referred to George Stephanopolous on the air as George Step-on-all-of-us.  A gratuitous cheap-shot, I thought.

But given how willfully stupid and destructive Harris-Perry is, and given that politics is war by another name, is there not a case for using the Left's Alinksyite tactics against them?  (Is this a rhetorical question or am I really asking?  I'm not sure myself.)

Here is a bit of evidence that Harris-Perry really is a a willfully stupid, destructive race-baiter.  There is another in the first entry referenced below.

Against the Lunatic Left

Does it do any good to keep pointing out the obvious, namely, that liberal-left scum have taken over the country and are destroying it?  We can't seem to do anything about it.  Who will stop the rot?  Not establishment Republicans who go along to get along.

Trump?  Are you serious?  There was a point at which I thought Trump might be the man, despite all his glaring defects.  But no longer.  He had a shot at the presidency.  But he's blown it:   his judgment is so bad, or his ego is so huge, that he cannot control his tongue. He possesses an excess of groundless self-confidence, just like Obama.  (And like Obama, he is a liar and a bullshitter.)  Trump thinks he can just 'wing it' without doing any real work or learning anything about the issues.  Thus he thinks he can enter the snake pit with a slimy leftist like Chris Matthews and escape unharmed without having done any real preparation. 

As for the existence of leftist rot, here (HT: Bill Keezer) is a taste of The Diplomad:

Continue reading “Against the Lunatic Left”