TRIGGER WARNING! The following may induce snowflake melt-down. The p.c.-whipped are strongly advised to don their pussy hats and proceed to their safe spaces.
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Is acting white cultural appropriation? No doubt, but what's wrong with that? What's wrong with cultural appropriation?
I culturally appropriate every day from the Greeks and the Romans and the Jews. Why shouldn't blacks borrow from and make use of the products of white culture?
I also appropriate culturally from the Jews who play the blues, who themselves 'culturally appropriated' the blues from black bluesmen. Mike Bloomfield, for example, not only appropriates, respectfully and gratefully, from the likes of B. B. King, but improves and outplays many of the originators as in Carmelita's Skiffle and Albert's Shuffle. Call me a racist! Call me a Jew lover!
I appropriated 'p.c.-whipped' from Ed Feser. Where did he get it? No idea: maybe he coined it. Maybe he 'appropriated' it. Heavens!
My Italian mother culturally appropriated the English language when she was ten years old. Later, she taught it to me. So I am a language appropriator at one remove. How dare an Italian learn the English language? Doesn't it belong to the English? Don't they own it?
The early Christians culturally appropriated Greek philosophy in order to articulate and defend their worldview. And it's a good thing they did; else we wouldn't be talking about it.
And what is our entire philosophical tradition if not a series of cultural appropriations from the Greeks, and Plato in particular?
The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them. [. . .] Thus in one sense by stating my belief that the train of thought in these lectures is Platonic, I am doing no more than expressing the hope that it falls within the European tradition. (Alfred North Whitehead, Process and Reality, Corrected Edition, The Free Press, 1978, p. 39)
I could go on. But you get the point unless you are either stupid or a liberal. Is there any content to the latter disjunction? Or is it like 'firefly or glow bug'?
I wrote this last year. Its reposting, slightly redacted, is appropriate in the wake of Manchester. I explain the main thing that must be done if the West is to survive as the West.
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Things are coming to a head. We cannot tolerate as a 'new normal' another Islamist slaughter of innocents every six months or so. So what is to be done? What prophylactic measures do we need to take to protect the USA and the rest of the West from the Islamist virus?
London Ed writes,
What kind of public policy, if any, would you advocate to improve the currently dire relations between the Islamic communities in the West, and their neighbours? All Muslims I know (not many, however) are horrified by extremism, and do not see it as Islamic. ‘They are just thugs’, said one of them. Most immigrant communities have ended up assimilating in some way. My first encounter with Islam was in Turkey, where a nice ex-policeman showed us round some mosques and explained Islam. He told me a moving story about a Turkish earthquake where a badly injured man, crushed under some concrete, begged him to shoot him. The policeman refused, saying it was for God to make those kind of decisions about life and death. The man died an hour later. Here we are talking about ‘ordinary Muslims’. It is a fact that all religions have extremists, and that such extremists tend to hold disproportionate power. Is there any way of redressing the balance? I.e. if you were home secretary or the US equivalent, what measures would you be taking?
Let me first take issue, not with the truth, but with the import, of the claim that all religions have extremists. The claim is true, but it is misleading unless various other truths are brought into proximity with it. It is not enough to tell the truth; you must tell the whole truth, and nothing but the truth. There is a mode of mendacity whereby one tells truths with the intention of deceiving one's audience. See How to Tell the Truth without being Truthful .
Here is a second truth: the raw number of Islamic extremists (terrorists and those who foment terrorism) is vastly greater than the number of Buddhist extremists. So one cannot use the truth that all religions have extremists to downplay the threat of Islam, or to suggest that there is a moral equivalence between Buddhism and Islam.
So when a leftist says, "There are Buddhist terrorists too!" force him to name one that that was involved in a terror attack in London or Madrid or Paris or New York or Orlando or San Bernardino or . . . . Not only are there very few Buddhist terrorists, they are not a threat to us, meaning chiefly: the USA, the UK, and Europe.
There is another important point that Ed the philosopher will appreciate, namely, the distinction between being accidentally and essentially a terrorist. Suppose there is a Buddhist monk who is a terrorist. Qua Buddhist monk, he cannot be a terrorist because there is nothing in Buddhism that supports or enjoins terrorism. What makes him a Buddhist does not make him a terrorist or predispose him toward terrorism. Our Buddhist monk is therefore accidentally a terrorist. His committing terrorist acts is accidental to his being a Buddhist. He is a Buddhist monk and a terrorist; but he is not a terrorist because he is a Buddhist. Muslim terrorists, however, commit terrorist acts because their religion supports or enjoins terrorism. Their terrorism flows from their doctrine. This is not the case for Buddhism or Christianity. No Christian qua Christian is a terrorist.
Of course, not every Muslim is a terrorist; but every Muslim has at the ready a religious doctrine that enjoins and justifies terrorism should our Muslim decide to go that route. There are many more potential Muslim terrorists than actual Muslim terrorists.
Note also that a Muslim does not have to commit terrorist acts himself to aid and abet terrorists. He can support them monetarily and in other ways including by refusing to condemn terrorist acts. Their silence is deafening.
While not every Muslim is a terrorist, almost every terrorist at the present time is a Muslim. We ought to demand that leftists admit the truth of both halves of the foregoing statement. But they won't, which fact demonstrates (a) their lack of intellectual honesty, (b) their destructive, anti-Western agenda, and (c) their ignorance of their own long-term best interest. As for (c), liberals and leftists have a pronounced 'libertine wobble' as I like to call it. They are into 'alternative sexual lifestyles' and the defense of pornography as 'free speech,' and such. They would be the first to be slaughtered under Shari'a. Or have they forgotten Orlando already?
London Ed tells us that in Turkey he met "ordinary Muslims" who were fine people. Well, I lived in Turkey for a solid year, 1995-1996, and met many Muslims, almost all of them very decent people. These "ordinary Muslims," some of them secularists, and others of them innocuously religious, are not the problem. The jihadis are the problem, and there are a lot of them, not percentage-wise, but in terms of raw numbers. It is irrelevant to point out that there are good Muslims. Of course there are. We all know that. But they are not the problem.
So what measures should we in the West take?
I will mention just the most obvious and most important one: severely curtail Muslim immigration. There is no right to immigrate, and correspondingly, we are under no obligation to let in subversive elements. We have a culture and a way of life to protect, and their culture and way of life are inimical to ours. Muslims who enter the USA should be forced to sign a statement in which they renounce Shari'a, and then they must be monitored for compliance.
This is not a religious test but a cultural-political test: do you share our values or not? Chief among these values is toleration. If not, stay home, in the lands whose inanition and misery demonstrate the inferiority of Islamic culture and Islamic values. The main reason for carefully vetting Muslims who aim to immigrate into the USA is political rather than religious, as I explain in the following companion post:
I cite yet another example of liberal erosion of standards. But that's to put it too mildly. Contemporary liberals have lost their minds.
Harvard libraries will no longer charge 50 cent per day fees on overdue books.
[. . .]
“We have witnessed firsthand the stress that overdue fines can cause for students,” [Steven] Beardsley continued. “Eliminating standard overdue fines and standardizing loan periods across Harvard’s libraries should help students focus on their scholarship, rather than worrying about renewing library books every 28 days in order to avoid fines.”
I'm not making this up. Click on the link and see for yourself.
And did you know that wood paneling is sexist and racist?
As I have been saying for years, there is no idea so crazy that some liberal-left loon won't embrace it. These idiots do not need refutation; they need therapy.
At the root of the problem is that liberals do not understand human nature. They do not understand that people are much more likely to behave properly under the influence of various incentives and disincentives.
Angelo M. Codevilla's essay is essential reading. Restraining myself, I will quote only the opening paragraph:
“Comrade, your statement is factually incorrect.” “Yes, it is. But it is politically correct.”
he notion of political correctness came into use among Communists in the 1930s as a semi-humorous reminder that the Party’s interest is to be treated as a reality that ranks above reality itself. Because all progressives, Communists included, claim to be about creating new human realities, they are perpetually at war against nature’s laws and limits. But since reality does not yield, progressives end up pretending that they themselves embody those new realities. Hence, any progressive movement’s nominal goal eventually ends up being subordinated to the urgent, all-important question of the movement’s own power. Because that power is insecure as long as others are able to question the truth of what the progressives say about themselves and the world, progressive movements end up struggling not so much to create the promised new realities as to force people to speak and act as if these were real: as if what is correct politically—i.e., what thoughts serve the party’s interest—were correct factually.
You can add this to the list of Trump's accomplishments: he has provoked the Left to expose themselves in all their ugliness. Wittingly? Some say yes: he is playing them like a fiddle. I don't know whether his provocations are witting or unwitting. The fact remains:
So far all the political violence associated with the election of Trump, from Inauguration to the latest campus rioting, has been on the Left. No pro-Trump crowds don masks, break windows or shut down traffic. The crudity in contemporary politics—from the constant sick jokes referring to First Family incest, smears against the First Lady, low attacks on the Trump children, boycotts of the Inauguration, talk and dreams of killing the president—is on the liberal/progressive side. The entertainment industry’s obscenity and coarseness have been picked up by mainstream Democratic officials, who now routinely resort to profanities like s–t and f–k to attack the president. Almost every ethical code—television journalists do not report on air private conservations with their guests during breaks, opposition congressional representatives do attend the Inauguration, Senators do not use obscenities—have been abandoned in efforts to delegitimize Trump.
When Hillary Clinton assumed the mantle of the “Resistance,” she was deliberately using a metaphor to convey the idea that she is analogous to a French patriot under occupation and Trump is a veritable foreign Nazi belligerent.
The point about Hillary is important. Here we have a prominent politician engaging in what is arguably seditious libel if not outright sedition.
In an entry bearing the charming title WTF? Robert Paul Wolff expresses astonishment at his commenters' discussion of anti-natalism:
I have to confess that blogging is weird. It has its pleasures, but from time to time the conversation here takes a genuinely strange turn. Anti-natalism? Seriously? With all the challenges that face us, with the disaster that is American politics, with the signs, at long last, of a grassroots progressive surge, we are talking about anti-natalism?
Look, far be it from me to stifle discussion. When you are done, I will go on talking about the world.
From this outburst one can see that for the leftist activist, the political is everything. One is not talking about the world if one is talking about the value of life and the morality of procreation. For the Stoned Philosopher, questions about life and death, meaning and value, God and the soul, pale into insignificance in comparison to the political squabbles of the day.
Our appreciation that the political is a limited sphere leaves us at a political disadvantage over against leftists for whom the political is the only sphere.
To understand the Left you have to understand that central to their worldview is the hermeneutics of suspicion which is essentially a diluted amalgam of themes from Marx, Nietzsche, and Freud.
Thus nothing has the plain meaning that it has; every meaning must be deconstructed so as to lay bare its 'real meaning.' Nothing is what it manifestly is; there is always something nefarious at work below the surface. (These last two sentence are 'in French': they sport universal quantifiers and thereby exaggerate for effect; you know how to dial them back so as to not give offense to your sober Anglo sensibility.)
Suppose a conservative says, sincerely, "The most qualified person should get the job." Applying the hermeneutics of suspicion, the leftist takes the conservative to be speaking 'in code': what he is really saying is something like: "People of color are given extra unfair benefits because of their race."
But of course that is not what the conservative means; he means what he says. He means the the best qualified person should get the job regardless of race, sex, or creed.
Or suppose a conservative refers to a black malefactor as a thug. What he has actually said, according to the hermeneutics of suspicion, is that the malefactor is a nigger. But 'thug' does not mean 'nigger.' 'Thug' means thug. There are thugs of all races.
Leftists often call for 'conversations' about this or that. Thus Barack Obama's first Attorney General, Eric Holder, famously called for a 'conversation' about race. But how can one have a conversation — no sneer quotes — about anything with people who refuse to take what one sincerely says at face value?
One of Donald Trump's signature sayings is "Make America great again!"
To a leftist, this is a 'racist dog whistle.' It doesn't mean what it manifestly means; there is a latent sinister meaning that we can thank Bill Clinton for exposing. It means — wait for it – “That message . . . make America great again is if you’re a white Southerner, you know exactly what it means, don’t you. What it means is I’ll give you an economy you had 50 years ago and I’ll move you back up on the social totem and other people down.”
The irony is that Slick Willy used the same sentence himself!
Here we come to the nub of the matter. The typical liberal is a morally defective specimen of humanity who refuses to treat his political opponents as rational beings, as persons. He dehumanizes them and treats them as if they are nothing but big balls of such affects as fear and hate bereft of rational justification for the views they hold.
Albert Camus, Notebooks 1951-1959, tr. Ryan Bloom, Chicago: Ivan R. Dee, 2010, p. 72:
Virtue is not hateful. But speeches on virtue are. Without a doubt, no mouth in the world, much less mine, can utter them. Likewise, every time somebody interjects to speak of my honesty . . . there is someone who quivers inside me.
This entry betrays something of the mind of the leftist. Leftists are deeply suspicious of anything that smacks of 'preaching.' Theirs is the hermeneutics of suspicion. Nothing is what it manifestly is; there is always something nefarious at work below the surface. Too much enamored of the insights of Marx, Nietzsche, and Freud, leftists failed to achieve a critical stance toward them where a critical stance allows for a separation (krinein) of the true from the false, the coherent from the incoherent.
Surely Camus goes entirely too far in the above entry. If speeches are hateful, then so are sermons and exhortations. Civilization and its transmission are impossible, however, without appeals to our higher natures.
To a leftist, preaching can only be 'moralizing' and 'being judgmental.' It can only be the phony posturing of someone who judges others only to elevate himself. The very fact of preaching shows one to be a hypocrite. Of course, leftists have no problem with being judgmental and moralizing about the evil of hypocrisy. When they make moral judgments, however, it is, magically, not hypocritical.
And therein lies the contradiction. They would morally condemn all moral condemnation as hypocritical. But in so doing they condemn themselves as hypocrites.
We cannot jettison the moral point of view. Marx tried, putting forth his theories as 'science.' But if you have read him you know that he moralized like an Old Testament prophet.
If radical Islam is the main external threat to the republic, the main internal threat is the contemporary Left. Excerpts from Ben Stein:
The nation’s universities have become no-go zones for people who do not hew to the one-party, anti-American, anti-police, anti-business attitudes of the violent brownshirts. Quiet, scholarly geniuses like Charles Murray and Heather Mac Donald — who dare to suggest that Americans should work for a living, who speak out in defense of the police — are shouted down, shoved, sometimes assaulted, and chased from campuses under guard. Ann Coulter — a long-time friend, staggeringly intelligent and amusing — is not permitted to speak at a University of California, Berkeley, campus, because she makes such witty, shining defenses of our great nation. This is a taxpayer-funded campus.
There’s an atmosphere of terror on campuses across the country. My beloved law school alma mater, mighty Yale, shamed itself recently by blackballing faculty who wanted to keep a sense of humor on the campus.
The formula is simple. Get a few nonwhite students to label a potential speaker a racist, whether or not there is the slightest evidence he or she is. Then bring in the looney left faculty, then bring in the women with fake charges of sexism, and soon you have a mighty avalanche against the speaker. The fascists call themselves anti-fascists, of course. But anyone with eyes and ears can see and hear who’s burning the books.
As far as I know, neither Hitler nor the Japanese ever planned to invade America. Certainly Vietnam didn’t. North Korea is a menace, but a poverty-stricken nation of 22 million is not going to subjugate us and take away our freedom.
They don’t have to. We’ve done it to ourselves on our campuses. Via our imbecile young people and their pawns and masters in the faculties, we have incinerated the First Amendment. We’ve made sure that our young learn only lies and subversive propaganda against America. Hitler had his storm troopers to silence the opposition. We have Black Lives Matter, which aims to emasculate the main force guarding black lives — the police — and which is always in the vanguard at closing down free speech. It’s a catastrophe for this country. It’s not what our young men and their parents fought for, died for, and wept for in The War. Look quick. We’re losing this war for freedom — and fast.
Some of us are old enough to remember Mario Savio and the 1964 Free Speech Movement. Unfortunately, the young radicals of those days, many of whom had a legitimate point or two against the Establishment, began the "long march through the institutions" and are now the Establishment, still fancying that they are "speaking truth to power" even as they control the levers of power. As might have been expected, power has corrupted them. Former radicals have hardened into dogmatic apparatchiks of political correctness and unbending authoritarians. Those who stood for free speech and civil rights have become enablers of and apologists for left-wing fascism. What began as a free speech movement has transmogrified into a no speech movement, as Ron Radosh shows . . . (Read more).
Another example. (HT: Karl White) My correspondent, an Irishman living in London, really ought to change his 'racist' surname. And while he's at it, he should ditch his 'Nazi' Christian name or have the decency to change the spelling to 'Carl.' His very name is a two-termed 'micro-aggression'!
Then you are guilty of 'cultural appropriation' unless you are English.
Addendum 4/12:
A philosophy professor comments:
The claim in your post today, strikes me as clearly false.
Just because someone speaks a language (even as a primary language) doesn't mean they are cultural appropriators guilty of something. Imagine the English colonize your land and people and force English upon you. Then this conditional, which is what I think you are claiming, is false: "If you speak English and you are not English, then you are guilty of 'cultural appropriation'.
The good professor has found a counterexample to my conditional claim. But he misses the point of my pithy little poke. My intention was to ridicule the politically correct silliness of those who see something reprehensible in, say, donning a sombrero when one is not a Mexican. Aphorisms, maxims, and other sayings derive their punch from their pith. You have heard it said, briefly, and with wit, that "Brevity is the soul of wit."
Let us note en passant and in defiance of the content of the witticism that it can be found in William Shakespeare in Hamlet, Act II wherein the Bard has Polonius say:
Therefore, since brevity is the soul of wit
And tediousness the limbs and outward flourishes,
I will be brief: your noble son is mad.
Was this beautiful coinage first put into circulation by Shakespeare? I have no idea. But I digress.
Consider the following piece of folk wisdom,
He who hesitates is lost.
Counterexamples abound. And the same goes for the competing maxim,
Look before you leap.
If one were to rewrite them to make them proof against the punctilios of philosophers and logicians, the result would be something clunky and not particularly memorable. For example,
It is often, but not always, the case that one who hesitates before acting misses his opportunity and in consequence of such hesitancy either loses his life or suffers some lesser, but nonetheless regrettable, loss.
But then one has traded the lawyerly for the literary.
Victor Davis Hanson nails down some important points. I add a bit of commentary in blue.
But first a question. Do we really need the designator 'Alt-Left'? Isn't the referent of this term pretty much indistinguishable from the contemporary Left? Granted, we need to distinguish between the contemporary Left and old-time liberalism. There is not much, or anything, that is paleo-liberal about the contemporary Left, as will emerge below. We also need to distinguish between the Right and the Alt-Right. Let me make it clear that I am not now, and never have been, Alt-Right. My brand of conservatism takes on board key elements of paleo-liberalism. It is also far from anything that could be called white nationalism, although it does espouse what I call an enlightened nationalism. (See here and here.) But I am having a hard time seeing any need to distinguish between the (contemporary) Left and the Alt-Left.
My impression is that 'Alt-Left' is a knee-jerk coinage brought onto the field by commentators such as Sean Hannity to counter the false notion that Trumpism is an Alt-Right movement. Be that as it may. Now a few excerpts from Hamson's piece.
Its overarching ideology seems to be a filtered version of campus postmodernism. Therefore the “truth” is simply a pastiche of “stories” or “narratives.” They can gain credence if those with power and influence “privilege” them, in efforts to enhance their own status and clout. “My story” is just as viable as “the truth,” a construct that does not exist in the abstract.
BV: Correct. For the Alt-Left there is no such thing as truth. There are only power and narratives. A narrative is a story, and we all know that a story need not be true to influence people and inspire them to action. The influence of Nietzsche is unmistakable here. For Nietzsche there are no facts, only interpretations. (Cf. W. Kaufmann, The Portable Nietzsche, p. 458) A narrative is an interpretation that subserves the interests of some individuals or groups that either have power or seek to gain power.
Interpretations and perspectives are ideological reflections of power. Their function is to legitimate the power of those in power. The question of truth cannot arise since there is no truth, only competing perspectives of competing power centers. There is no truth because the world is devoid of intrinsic intelligibility. All intelligibility is partial and perspectival and projected by the stories we tell in support of our interests and power prerogatives. Intelligibility is relative to us and our narratives. We make the world intelligible and in many different ways since we are many and competing. Why is there no way things are, no nature of things, no intrinsic intelligibility? Because, at bottom, the world is the will to power. This is Nietzsche's central ontological claim. Die Welt ist der Wille zur Macht und nichts anders. (Nietzsche, Der Wille zur Macht) This ontological claim underpins his central epistemological thesis, perspectivism. Both the ontology and the epistemology are consequences of the death of God, as N. himself clearly sees. No God, no truth. No God, no unitary source of all things but a blind seething will to power at odds with itself. See my Nietzsche category for more on this.
I would say that Nietzsche is as important as Marx for understanding the Alt-Left. Nietzsche is part of what makes cultural Marxism cultural.
For the Alt-Left, there are not really inanimate [immutable?] laws of human nature or language. Instead political mobilization can construct powerful narratives of change: Opposition to gay marriage can be endorsed by both Obama and Clinton in 2008 and then be reconstructed as proof of right wing bigotry by 2012.
BV: Thus for the Left truth doesn't matter. The narrative or party line shifts with political needs. It's about power and control. If power can be achieved by reversing the narrative, then the narrative is reversed. Nothing new here: it is right out of the commie playbook.
Zones of neo-Confederate federal nullification to stop the deportation of illegal alien criminals can be rebranded as “sanctuary cities” to protect the innocent “migrants” from arbitrary and racist immigration laws. “La Raza” does not really mean “The Race.” Instead Raza simply denotes the “people” in reference to oppressed communities.
BV: As I have said a hundred times, leftists regularly engage in self-serving linguistic distortions and innovations even unto the Orwellian. The Orwellian template: X, which is not Y, is Y. War is peace. Slavery is freedom. Less liberty is more liberty. La Raza is not La Raza. Illegal aliens are neither illegal nor alien.
Leftists also refuse to make obvious distinctions such as that between legal and illegal immigrants. Not because they are stupid, but because their power agenda swamps every other consideration. Power rushes to fill the vacuum left when truth absents itself in the wake of the death of God.
The Alt-Left also believes that racial, ethnic, sexual, and religious identity is essential not incidental to character—as evidenced from the profound by the recent racialist statements of would-be candidates to head the DNC, to the ridiculous, as the careerist-driven and invented identities of a Sen. Elizabeth Warren or Ward Churchill or former white/black activists such as Rachel Dolezal and Shaun King attest.
BV: The Alt-Left shares this anti-personalism with the Alt-Right. Both are race-based and identity-political. The reactionary stance of the Alt-Right ties it to its opponent with which it shares the repugnant, anti-Christian, and anti-paleoliberal notion that one's very identity as a person is racially determined. The issue of personalism is crucial. I will explore it in future posts.
Perhaps the battle between the Alt-Left and the Alt-Right comes down to the struggle between two forms of atheism, a febrile socially constructivist anti-realism and a biologically determinist naturalism.
Please read the whole of Hanson's outstanding article.