I found the following in a technical article on the philosophy of time by a male author:
The defender of the spotlight theory also embraces past and future objects, but she accepts a "fuller" conception of these objects than the Williamsonian. According to her . . . .
Suddenly I am distracted from the abstruse content by the injection of politics where it does not belong. "Another lefty," I think to myself, "signalling his virtue and flaunting his political correctness." The use of 'she' and 'her' is not only jarring but also slightly comical. Women are famously 'under-represented' in philosophy, to use a lefty expression that conflates the factual and the normative, but few who work in the philosophy of time are women. This is not to deny that there are women who have made outstanding contributions to this, the most difficult branch of philosophy.
My complaint will of course leave the lefty cold. 'She' feels that standard English with its gender-neutral uses of 'he' and 'him' is sexist, presumably because it excludes women. It does no such thing, of course, but the lefty will remain unfazed. But I know how they feel, so I have an irenic suggestion.
Let's honor the classically liberal principle of free speech. You write your way and we'll write our way. We will tolerate you, your beliefs, and your modes of expression, but we expect the same in return. Will it work?
I doubt it. There is nothing classically liberal about the contemporary Left. In fact, we conservatives are the new (classical) liberals, and leftists are the new authoritarians. Peace with such dogmatists seems not to be in the cards. Free speech and open inquiry are not among their values. So unless we can achieve the political equivalent of divorce, we should expect tensions to run high.
Part of an uncommonly good thread. Here is the entry to which the thread attaches.
………………………………………………….
Anon,
My point was that many short comments are better than one long one.
One problem here is that I tossed out a word, 'tribalism,' but did not define it. What's worse is that I used it very loosely. Mea culpa. It is a stretch to think of women as a 'tribe.'
Perhaps we have a 'family' of tribalisms: racial, sexual, etc.
Now I'll take a stab at a definition:
I'm Caucasian as you may have guessed. But when I get up in the morning I don't look into the mirror and affirm: I am a white man! This is who I am most fundamentally. This is what makes me be ME. This fact is what constitutes my innermost identity and is that attribute upon which my value as a person primarily supervenes.
I am therefore not a racial tribalist by my definition. This is not to say that I am not white or that being white is not a part of WHAT I am, namely an animal, a bit of the world's fauna. Indeed, insofar as I am an animal, it is arguable that I am essentially (as opposed to accidentally) white if we grant Kripke's point about the essentiality of origin: if I could not have had parents other than the parents I in fact have, then, given that both are white, I could not have failed to be white. So I am essentially white.
But is it essential to WHO I am that I be white? (Related question: Are persons reducible to objects in the natural world?)
Now in my definition above there is the phrase "member of the race of which he happens to be a member" which suggests that it is a contingent fact about me that I am white. There is the animal that bears my name, an animal that is essentially white. But there is a sense, brought out by Thomas Nagel in various writings, in which I am contingently the animal I am. I am contingently an animal that is essentially white.
But now we are drifting towards some very deep waters.