I’m not sure we need to even address the question of whether our race is essential to our personal identity or not. Isn’t it enough that it is a feature of us that is deeply important to our functioning in the world and part of the natural categories into which we separate ourselves?
As you define it, I doubt anyone here is a racial tribalist, because saying that you are “first and foremost” part of a race makes it sound as though the interests of that group or yourself as a member of that group trump everything else. I take it that the position that Jacques and I are defending is just that racial groups are morally legitimate and one’s racial affiliation provides genuine moral grounds for certain prioritizations of members of that race.
Anon. writes,
>>it is obvious that it is morally permissible to prioritize one’s family, one’s country, one’s species, etc. in various ways. So, it’s already obvious that “tribalism” is morally permissible. Why arbitrarily think that racial tribalism is illegitimate given that tribalism in generally is clearly morally permissible?<<
I take it that what you mean by tribalism in general is favoring or "prioritizing" one's X over another person's X, if they are different. So racial tribalism is favoring or "prioritizing" one's race over another's assuming they are different.
Whether or not this is morally permissible in a given case will depend on the nature of the favoring. In the O. J. Simpson case, the black jurors voted to acquit despite a mountain of evidence showing that he had murdered two white people. They favored Simpson over his victims because he is black. I would say that their favoring was morally impermissible.
We have to agree upon a definition of 'tribalism,' however, if we are to move forward.
Continue reading “A Comment Thread on Tribalism and Identity Politics from December, 2015”

Part of an uncommonly good thread. Here is the entry to which the thread attaches.
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Anon,
My point was that many short comments are better than one long one.
One problem here is that I tossed out a word, 'tribalism,' but did not define it. What's worse is that I used it very loosely. Mea culpa. It is a stretch to think of women as a 'tribe.'
Perhaps we have a 'family' of tribalisms: racial, sexual, etc.
Now I'll take a stab at a definition:
I'm Caucasian as you may have guessed. But when I get up in the morning I don't look into the mirror and affirm: I am a white man! This is who I am most fundamentally. This is what makes me be ME. This fact is what constitutes my innermost identity and is that attribute upon which my value as a person primarily supervenes.
I am therefore not a racial tribalist by my definition. This is not to say that I am not white or that being white is not a part of WHAT I am, namely an animal, a bit of the world's fauna. Indeed, insofar as I am an animal, it is arguable that I am essentially (as opposed to accidentally) white if we grant Kripke's point about the essentiality of origin: if I could not have had parents other than the parents I in fact have, then, given that both are white, I could not have failed to be white. So I am essentially white.
But is it essential to WHO I am that I be white? (Related question: Are persons reducible to objects in the natural world?)
Now in my definition above there is the phrase "member of the race of which he happens to be a member" which suggests that it is a contingent fact about me that I am white. There is the animal that bears my name, an animal that is essentially white. But there is a sense, brought out by Thomas Nagel in various writings, in which I am contingently the animal I am. I am contingently an animal that is essentially white.
But now we are drifting towards some very deep waters.