$100M Calif. mansion has unusual sale requirement.
HILLSBOROUGH, Calif. (AP) — As if the $100 million asking price wasn't deterrent enough, the owner of a mansion for sale in a ritzy San Francisco suburb says the buyer can move in only after his death.
That is indeed a highly unusual requirement. Why would anyone buy a house that he could inhabit only after he was dead? And why would he need a mansion for such necrotic tenancy?
Apparently, the online magazine Slate will no longer be referring to the Washington Redskins under that name lest some Indians take offense. By the way, I take offense at 'native American.' I am a native Californian, which fact makes me a native American, and I'm not now and never have been an Indian.
But what about 'guinea pig'? Surely this phrase too is a racial/ethnic slur inasmuch as it suggests that all people of Italian extraction are pigs, either literally or in their eating habits. Bill Loney takes this (meat) ball and runs with it.
And then there is 'coonskin cap.' 'Coon' is in the semantic vicinity of such words as: spade, blood, spearchucker, spook, and nigger. These are derogatory words used to refer to Eric Holder's people. In the '60s, southern racists expressed their contempt for Martin Luther King, Jr. by referring to him as Martin Luther Coon. Since a coonskin cap is a cap made of the skin of a coon, 'coonskin cap' is a code phrase used by creepy-assed crackers to signal that black folk ought to be, all of them, on the wrong end of a coon hunt.
'Coonskin cap' must therefore be struck from our vocabulary lest some black person take offense.
But then consistency demands that we get rid of 'southern racist.' The phrase suggests that all southerners are racists. And we must not cause offense to the half-dozen southerners who are not racists.
But why stop here? 'Doo wop' is so-called because many of its major exponents were wops such as Dion Dimucci who was apparently quite proud to be a wop inasmuch as he uses the term five times in succession starting at :58 of this version of 'I Wonder Why' (1958). The old greaseball still looks very good in this 2004 performance. Must be all that pasta he consumes.
I could go on — this is fun — but you get the drift, unless you are a stupid liberal.
Ridicule is man’s most potent weapon. Conservatives have a tendency to try to win every debate with logic and recitations of facts which, all too often, fail to get the job done because emotions and mockery are often just as effective as reason. The good news is that liberals almost never have logic on their side; so they're incapable of rationally making the case for their policies while conservatives can become considerably more effective debaters by simply adding some emotion-based arguments and sheer scorn to their discourse. This has certainly worked on Twitter, where conservatives keep making the Obama campaign look like buffoons by taking over its hashtags.
The bolded sentence above is #5 of Saul Alinsky's Rules for Radicals. The rest of the text is from John Hawthorne's 12 Ways to Use Saul Alinky's Rules for Radicals Against Liberals. I agree entirely with Hawthorne's advice. I have come to see that calm and careful argumentation, the marshalling of facts, and all the rest of what constitutes rational persuasion are simply not enough. While necessary, they are not sufficient. Not sufficient, because most people are emotion-driven, not reason-driven. This is especially true of the young. It is the cool, not the cogent, that persuades them.
The Left knows how to fight and the Right had better learn. If you doubt that politics is war conducted by other means, then consider the following from a recent Dennis Prager column:
The head of the Louisiana Democratic Party, State Senator Karen Carter Peterson, D-New Orleans, stood before her colleagues in the state Senate and announced the reason people oppose Obamacare.
"You ready?" she asked three times.
It is President Obama's color.
"It isn't about the administration, and it should not be about the administration of the state nor federal level when it comes to Obamacare," she said. "But in fact it is. And why is that? I have talked to so many members in the House and Senate and you know what it comes down to? Are you ready for this? It is not about how many federal dollars we can receive. You ready? You want to know what it's about? It's about race. Now nobody wants to talk about that. It's about the race of this African-American president. … It comes down to the race of the president of the U.S. which causes people to disconnect and step away from the substance of the bill."
What the senator said is of course egregiously false, and she must know it. But then why does she and so many other liberals say things like this? Because it is a useful lie. It is useful to the forwarding of the leftist agenda. Liberals lie and distort and smear because it works. The end justifies the means.
There are examples aplenty of this. For the Left, politics is a form of warfare. The above example, which is entirely characteristic, proves it.
If 'chink in the armor' is about Asians, then the Asians in question would have to be rather tiny to hang out interstitially in, say, a coat of mail.
Now blacks have shown themselves to be absurdly sensitive to the imagined slights embedded in such words and phrases as 'niggardly,' 'black hole,' and 'watermelon.' But Asians too?
Why not take offense at 'chunk'? Someone might get it into his PeeCee head that a chunk is a fat chink.
There is no end to this madness once it gets going, which is why we sane and decent people need to mock and deride liberals every chance we get. Mockery and derision can achieve what calm reasoning cannot.
One cannot reason with those who are permanently in a state of self-colonoscopy.
Adjectives admit of three degrees of comparison: positive, comparative, and superlative. The first refers to the zero case of comparison: Tom is tall. The second refers to a situation in which two things are compared: Tom is taller than Tim. The third refers to a situation in which a thing is compared to all the other members of its reference class: Tom is the tallest man in Fargo. It is easy to see that if Tom is the tallest man in Fargo, then (a) there cannot be a man taller than him in that reference class, and (b) he is unique in respect of tallness in that reference class. (I.e., there cannot be two tallest men in the same reference class.)
Therefore, if the WWII generation is the greatest generation (relative to some agreed-upon criteria of generational greatness), then (i) there is no greater generation, and (ii) the WWII generation is unique in respect of greatness. Now does Tom Brokaw really want to affirm both (i) and (ii)? Is the WWII generation the greatest generation of any country in the whole of recorded time? Or is it merely the greatest generation in American history? The latter is clearly dubious if not outright false: the generation of the founders is arguably the greatest generation of Americans. A fortiori, for the former.
What Brokaw is doing when he speaks of the WWII generation as the greatest is misusing the superlative ‘greatest’ to mean the positive ‘great,’ or perhaps the comparative ‘greater.’ Perhaps what he really wants to say is that the WWII generation is greater than the Baby Boomers. But instead of saying what he means, he says something literally false or else meaningless. One might think that a news anchor would have higher standards.
Perhaps the underlying problem is that people love to exaggerate for effect, and see nothing wrong with it. Not content to say that Bush was wrong about WMDs, his opponents say he lied – which is a misuse of ‘lie.’ Not content to say that she is hungry, my wife says she is starving. Not content to say that Christianity is more than a doctrine, Kierkegaard and fellow fideists say that Christianity is not a doctrine. Not content to use particular quantifiers ‘Some’, ‘Most’),people reach for universal quantifiers such as ‘Every,’ ‘All,’ ‘No,’ and ‘Never.’ Thus instead of saying that one must be careful when one generalizes, one says, ‘Never generalize,’ which refutes itself.
I have exposed three mistakes that the truth-oriented will want to avoid. We have the misuse of superlatives, the misuse of universal quantifiers, and the mistaken notion that if X is not identical to Y, then X and Y have nothing to do with each other.
Let me expatiate a bit further on the last mentioned mistake. If X is not identical to Y, it does not follow that X and Y are wholly diverse from each other. A book is not identical to its cover, but the two are not wholly diverse in that the cover is proper part of the book. Regretting is not identical to remembering, but the two are not wholly diverse: Every regretting is a remembering, but not conversely. A melody is not identical to the individual notes of which it is composed, but it is obviously not wholly diverse from them.
"No man speaketh safely but he that is glad to hold his peace. " (Thomas à Kempis, The Imitation of Christ, Chapter XX.)
Excellent advice for Christian and non-Christian alike. Much misery and misfortune can be avoided by simply keeping one's mouth shut. That playful banter with your female student that you could not resist indulging in – she construed it as sexual harrassment. You were sitting on top of the world, but now you are in a world of trouble. In this Age of Political Correctness examples are legion. To be on the safe side, a good rule of thumb is: If your speech can be misconstrued, it will be. Did you really need to make that comment, or fire off that e-mail, or send that picture of your marvellous nether endowment to a woman not your wife?
Part of the problem is Political Correctness, but another part is that people are not brought up to exercise self-control in thought, word, and deed. Both problems can be plausibly blamed on liberals. Paradoxically enough, the contemporary liberal promotes speech codes and taboos while at the same time promoting an absurd tolerance of every sort of bad behavior. The liberal 'educator' dare not tell the black kid to pull his pants up lest he be accused of a racist 'dissing' of the punk's 'culture.'
You need to give your children moral lessons and send them to schools where they will receive them. My mind drifts back to the fourth or fifth grade and the time a nun planted an image in my mind that remains. She likened the tongue to a sword capable of great damage, positioned behind two 'gates,' the teeth and the lips. Those gates are there for a reason, she explained, and the sword should come out only when it can be well deployed.
The good nun did not extend the image to the sword of flesh hanging between a man's legs. But I will. Keep your 'sword' behind the 'gates' of your pants and your undershorts until such time as it can be brought out for a good purpose.
Nowhere in the article or in the video is it mentioned that the rioters are black. You can see that they are from the video.
The liberal media falsely portrayed the Hispanic, George Zimmerman, as white in order to fit him into their 'America is racist' script; but they refuse to report the truth when blacks rampage.
No surprise: the truth would not fit the liberal-left 'narrative.'
'Narrative' is one of theose POMO words that a conservative should be careful about using. As I have said more than once, only the foolish conservative talks like a liberal.
One of my persistent themes is that conservatives must not talk like liberals, thereby acquiescing in the linguistic hijacking that liberals routinely practice, and putting themselves at a disadvantage in the process. Conservatives must insist on standard English and refuse to validate the Left's question-begging epithets. Only the foolish conservative repeats such words and phrases as 'homophobe,' 'Islamophobe,' and 'social justice.'
For example, if you employ 'homophobe' and cognates, then you are acquiescing in the false notion that opposition to homosexual practices (which is consistent with respecting homosexual people) is grounded in an irrational fear, when the opposition is not based in fear, let alone in an irrational fear.
So I was slightly annoyed to see that Peter Wehner in a recent otherwise excellent Commentary piece used 'racial profiling.' I've heard other conservatives use it as well.
As I argued yesterday, there is no such thing as racial profiling. Now I add the following.
Why say that Trayvon Martin was racially profiled by Zimmerman when you could just as well say that he was gender profiled or age profiled or behavior profiled? Old black females walking down the street are not a problem. But young black males cutting across yards peering into windows can be a big problem.
Zimmerman profiled Martin for sure, and he was justified in doing so. We all profile all the time. But he didn't racially profile him any more than he age or gender or behaviorally or sartorially profiled him. (Martin wore a 'hoodie' and he had the hood pulled up thereby hiding part of his face.)
As I said yesterday,
Race is an element in a profile; it cannot be a profile. A profile cannot consist of just one characteristic. I can profile you, but it makes no sense racially to profile you. Apparel is an element in a profile; it cannot be a profile. I can profile you, but it makes no sense sartorially to profile you.
[. . .]
There is no such thing as racial profiling. The phrase is pure obfuscation manufactured by liberals to forward their destructive agenda. The leftist script requires that race be injected into everything. Hence 'profiling' becomes 'racial profiling.' If you are a conservative and you use the phrase, you are foolish, as foolish as if you were to use the phrase 'social justice.' Social justice is not justice. But that's a separate post.
One of the tactics of leftists is to manipulate and misuse language for their own purposes. Thus they make up words and phrases and hijack existing ones. 'Racial profiling' is an example of the former. It is a meaningless phrase apart from its use as a semantic bludgeon. Race is an element in a profile; it cannot be a profile. A profile cannot consist of just one characteristic. I can profile you, but it makes no sense racially to profile you. Apparel is an element in a profile; it cannot be a profile. I can profile you, but it makes no sense sartorially to profile you.
Let's think about this.
I profile you if I subsume you under a profile. A profile is a list of several descriptors. You fit the profile if you satisfy all or most of the descriptors. Here is an example of a profile:
1. Race: black 2. Age: 16-21 years 3. Sex: male 4. Apparel: wearing a hoodie, with the hood pulled up over the head 5. Demeanor: sullen, alienated 6. Behavior: walking aimlessly, trespassing, cutting across yards, looking into windows and garages, hostile and disrespectful when questioned; uses racial epithets such as 'creepy-assed cracker.' 7. Physical condition: robust, muscular 8. Location: place where numerous burglaries and home invasions had occurred, the perpetrators being black 9. Resident status: not a resident.
Now suppose I spot someone who fits the above profile. Would I have reason to be suspicious of him? Of course. But that's not my point. My point is that I have not racially profiled the individual; I have profiled him, with race being one element in the profile.
Blacks are more criminally prone than whites.* But that fact means little by itself. It becomes important only in conjunction with the other characteristics. An 80-year-old black female is no threat to anyone. But someone who fits all or most of the above descriptors is someone I am justified in being suspicious of.
There is no such thing as racial profiling. The phrase is pure obfuscation manufactured by liberals to forward their destructive agenda. The leftist script requires that race be injected into everything. Hence 'profiling' becomes 'racial profiling.' If you are a conservative and you use the phrase, you are foolish, as foolish as if you were to use the phrase 'social justice.' Social justice is not justice. But that's a separate post.
Addendum. There is also the liberal-left tendency to drop qualifiers. Thus 'male' in 'male chauvinism' is dropped, and 'chauvinism' comes to mean male chauvinism, which is precisely what it doesn't mean. So one can expect the following to happen. 'Racial' in 'racial profiling' will be dropped, and 'profiling' will come to mean racial profiling, which, in reality, means nothing.
Any candid debate on race and criminality in this country would have to start with the fact that blacks commit an astoundingly disproportionate number of crimes. African-Americans constitute about 13% of the population, yet between 1976 and 2005 blacks committed more than half of all murders in the U.S. The black arrest rate for most offenses—including robbery, aggravated assault and property crimes—is typically two to three times their representation in the population. [. . .]
"High rates of black violence in the late twentieth century are a matter of historical fact, not bigoted imagination," wrote the late Harvard Law professor William Stuntz in "The Collapse of American Criminal Justice." "The trends reached their peak not in the land of Jim Crow but in the more civilized North, and not in the age of segregation but in the decades that saw the rise of civil rights for African Americans—and of African American control of city governments."
Apparently, racist, sexist or homophobic words themselves do not necessarily earn any rebuke. Nor is the race or gender of the speaker always a clue to the degree of outrage that follows.
Instead, the perceived ideology of the perpetrator is what matters most. Maher and Letterman, being good liberals, could hardly be crude sexists. But when the conservative Limbaugh uses similar terms, it must be a window into his dark heart.
It's apparently OK for whites or blacks to slur conservative Clarence Thomas in racist terms. Saying anything similar of the late liberal Justice Thurgood Marshall would have been blasphemous.
In short, we are dealing not with actual word crimes, but with supposed thought crimes.
The liberal media and popular culture have become our self-appointed thought police. Politics determines whether hate speech is a reflection of real hate or just an inadvertent slip, a risqué joke or an anguished reaction to years of oppression.
Keith Burgess-Jackson writes, "First there was a copy; then there was an electronic copy; then there was a physical copy."
To which I add: First I had a plain old address; then I acquired an e-mail address, so that now my plain old address is a physical address.
Should we speak of retronymic families? 'Physical address' and 'snail mail' belong together in one family, 'acoustic guitar' and 'acoustic set' in another.
I heard Paula Deen's son say that some statements made about his mother were not accurate. But I think what he should have said, and perhaps wanted to say, is that they were not true.
What is the difference between truth and accuracy as properties of statements and such cognate items as declarative sentences, propositions, beliefs, judgments, etc. ? I don't know, therefore I blog. Nescio ergo 'blogo.'
It seems obvious that 'false' and 'inaccurate' do not have the same meaning as is indicated by their differential usage by competent speakers of English. To say that JFK finished his first term in office in good health is to say something false, not inaccurate, while to say that he was assassinated on 23 November 1963 is to say something inaccurate (and also false). Suppose someone says that there are people now living on the Moon. No one competent in English would say, 'That's inaccurate!'
Intuitively, an inaccurate statement is near the truth (whatever exactly that means!). Kennedy was shot by Oswald on the 22nd of November, 1963. If I state that, then I make a statement that is both true and accurate. If I say he was shot on the 23rd, then I say something very near the truth but inaccurate. Similarly if I said that he was shot on the 22nd in Fort Worth rather than in Dallas. Inaccurate but near the truth.
If I simply say that Kennedy was assassinated, then I say something true. But is it also accurate? If every inaccurate statement is false, then, by contraposition, every true statement is accurate.
If I say that Kennedy was not assassinated, then I say something false. But is it also inaccurate?
Perhaps we should say the following. While every statement is either true or false, only some statements are either accurate or inaccurate. Which statements? Those that feature terms that admit of degrees or somehow imply numerical values. 'Tom is a smoker' would then be either true or false but not either accurate or inaccurate. But 'Tom is a pack-a-day smoker' would be either true or false and either accurate or inaccurate. Of course, if it is accurate, then it is true, and if it is inaccurate, then it is false.
It is plausible to maintain, though not self-evident, that while accuracy admits of degrees, truth does not. A statement is either true or not true. If bivalence holds and there are only two truth values, then, if a statement is not true, it is false. It does not seem to make sense to say that one statement is truer than another. But it does make sense to say that one statement is more accurate than another. 'The value of pi is 3.14159' is more accurate than 'the value of pi is 3.1415.' Neither statement is entirely accurate, and indeed no such statement is entirely accurate given the irrationality of pi. But I suggest that the following is both entirely true and entirely accurate: 'Pi is the mathematical constant whose value is equal to the circumference of a circle divided by its diameter.'
Here is something bordering on a paradox. Given its irrationality, pi is such that every statement that can be made in a finite time about its value is inaccurate. But if every inaccurate statement is false, then every statement that can be made in a finite time about the value of pi is false.
The blood libel is an outright lie perpetrated by many Muslims. It would be absurd to speak of it as 'inaccurate.'
I am listening to Dennis Prager. According to Prager, Harry Truman once wrote on a postcard "I am now in kike town." And then Prager went on to make the correct observation that quoting a person's use of a word is not to use that word oneself.
Philosophers distinguish between use and mention. It is one thing to use a word to refer to a thing or a person; it is another thing to mention the word. One can quote someone's use of the word 'kike' without calling anyone a kike. Someone who grasps the distinction should not be squeamish about writing out the word 'kike' as I have just done. What's more, no one one I am aware of is squeamish in that way.
But people routinely speak of the N-word. They won't write out 'nigger,' but they will write out 'kike,' 'cracker,' ''wop,' 'guinea,' 'dago,' 'greaseball' . . . Why the double standard?
'Kike' and 'nigger' differ in that the first is monosyllabic while the second is disyllabic. I am talking about the words. 'Kike' and 'nigger' are not persons. No person is monosyllabic or disyllabic.
Make the distinction and avoid the double standard.
Would anything be left of the Left if leftists were forced to disembarrass themselves of their manifold double standards? (That is what we call a rhetorical question.)
Suppose you have no idea who Hitler's Minister of Propaganda was. If asked, you should say, 'I don't know,' not 'I'm not sure.' If, on the other hand, you think it was Joseph Goebbels on the basis of a history course taken long ago, then 'I'm not sure' is appropriate.
'Not sure' implies some knowledge of the subject matter but not enough to justify one's being, well, sure. 'Don't know' lacks this implication.
The Recent Referrers list pointed me to this old Feser post that links to a similar protest of mine. Excerpt:
At least the PC “non-sexist” stuff is not entirely the fault of copy editors, however. Many publishers of academic books and journals insist on this “inclusive language” nonsense, and it is an outrage. It is bad enough that one has to listen to PC-whipped academics at colloquia and the like gratuitously inserting “she” into their talks and comments wherever they can so as to prove their feminist bona fides. At least there one can just roll one’s eyes, say a quick prayer for the poor soul, and move on to the refreshments. But to have this ideological use of language foisted upon one by an editor is no more defensible than a requirement that all submissions reflect (say) a commitment to direct reference theory or four-dimensionalist metaphysics.
Ed outdid himself with the coinage 'PC-whipped.' I trust my astute readers will understand to which similar expression he is alluding.