Footnotes to Plato from the foothills of the Superstition Mountains

Category: Impermanence

  • The Long and the Short of it

    Life is too short for a proper appreciation of its brevity.

  • Mirror Meditation

    Neither admire the handsome face that looks back at you, nor be troubled by the inevitable signs of aging as the face gives way to a meatless, brainless skull.

  • Ashes to Ashes; Dust to Dust . . .

    "Remember, man, thou art dust and unto dust thou shalt return." Memento, homo, quia pulvis es et in pulverem reverteris. This warning, from the Catholic liturgy for Ash Wednesday, is based on Genesis 3, 19: In sudore vultus tui vesceris pane, donec revertaris in terram de qua sumptus es: quia pulvis es et in pulverem reverteris.How real can we…

  • Sensory Metaphors of Vanity

    The empty aspect of the world. Or, exchanging an aural metaphor for the visual: this world rings hollow. In tactile terms: it's slippery, flimsy. And it stinks because it's rotten. The food that supplies us has a limited shelf life and so do we. And it leaves a bad taste in our mouths. We speak…

  • Further Questions About Meditation

     This continues the thread begun in Questions About Meditation. Vlastimil writes, I want to ask, which meditation techniques do you practice? Or rather, do they include some specifically Buddhist ones? Even vipassana/insight practice? Some Buddhists told me that doing vipassana seriously always tends one towards Buddhist beliefs. I wonder if you agree. Or if you…

  • Anchorage in the Certain

    We should anchor our thought in that which is most certain: the fact of change, the nearness of death, that things exist, that one is conscious, that one can say 'I' and mean it, the fact of conscience.  But man does not meditate on the certain; he chases after the uncertain and ephemeral: name and…

  • Sadness at the Transience of the World

    "I am grieved by the transitoriness of things,"  wrote Friedrich Nietzsche in a letter  to Franz Overbeck, dated 24 March 1887. (Quoted in R. Hayman,  Nietzsche: A Critical Life, Penguin, 1982, p. 304)  What is the appropriate measure of grief at impermanence? While we  are saddened by the transience of things, that they are transient…

  • Ashes to Ashes; Dust to Dust

    "Remember, man, thou art dust and unto dust thou shalt return." Memento, homo, quia pulvis es et in pulverem reverteris. This warning, from the Catholic liturgy for Ash Wednesday, is based on Genesis 3, 19: In sudore vultus tui vesceris pane, donec revertaris in terram de qua sumptus es: quia pulvis es et in pulverem…

  • On the Brevity of Life

    The lament comes down through the centuries: Vita brevis est.  What is the point of this observation?  There are two main possible points. A.  One point, call it classical,  is to warn people that this life is not ultimate, that it is preliminary and probationary if not positively punitive, that it is not an end in…

  • Ashes to Ashes, Dust to Dust

    "Remember, man, thou art dust and unto dust thou shalt return." Memento, homo, quia pulvis es et in pulverem reverteris. This warning, from the Catholic liturgy for Ash Wednesday, is based on Genesis 3, 19: In sudore vultus tui vesceris pane, donec revertaris in terram de qua sumptus es: quia pulvis es et in pulverem…

  • Reminded of the Eternal

    We are 'reminded' (Plato) of the eternal both by the most transient and the least transient of things.  The most transient teaches the ultimate ephemerality of all things finite.  The least transient teaches that it is no substitute for the eternal.

  • The Impermanence of the Impermanent and the Permanent

    The most ephemeral and fragile of things are yet not nothing: a wisp of cloud, a passing shadow, a baby whose hour of birth is its hour of death. And such seemingly permanent fixtures of the universe as Polaris are yet not entirely being.  Both the relatively impermanent and the relatively permanent point beyond themselves to the absolutely permanent. …

  • Passing Through

    This great version of a great song is back on YouTube.  Catch it while you can.  The lineup is all-star: Joan Baez, Leonard Cohen, Buffy St. Marie, Joan Baez imitating Dylan, Ramblin' Jack Elliot. Pete Seeger's version.  

  • Permanence and Impermanence

    Both worldling and philosopher distinguish between the permanent and the impermanent. How then do they differ?  For the philosopher what the worldling calls permanent is impermanent, while for the worldling what the philosopher calls permanent doesn't exist.

  • It Passes All the Same

    No matter how many times you remind yourself to seize the day, to enjoy the moment, to do what you are doing, to be here now, to live thoughtfully and deliberately, to appreciate what you have; no matter how assiduous the attempts to freeze the flow, fix the flux, stay the surge to dissolution, and…