Gore a Hypocrite, So No Global Warming?

Hypocrite This is another in a series on hypocrisy.  To understand this concept one must appreciate that the credibility of a person is not to be confused with the credibility of a proposition.

On Hannity and Colmes on the evening of 19 March 2007,  Al Gore was castigated for having an environmentally unfriendly zinc mine on some land he owns, the implication being that this makes him a hypocrite and undermines — pun intended — his credibility. Well, to some extent it does lessen his credibility. Why should we take seriously the bloviations of a rich liberal who consumes prodigious quantities of jet fuel and other resources in order to impose on others an environmental austerity from which he exempts himself?

But the credibility (in plain English, believability) of a person ought to be distinguished from the credibility of a proposition. The issue is whether or not there is global warming; the isssue is not Gore's hypocrisy, if hypocrite he be. He is not someone I wish to defend, and on the issue of global warming I take no stand at the moment.

My point is a logical one and a very simple one at that. If Gore's views have merit they have merit independently of any connection to his febrile psyche. And the same holds in the more likely case of their demerit. They cannot be refuted by tracing their origin from said psyche. If a hypocrite affirms that p, it may still be the case that p.

And if a hypocrite prescribes a course of action, it does not follow that the course prescribed is not well prescribed. Suppose a fat slob of an M.D. advises a couch potato to stop smoking, cut back on fatty foods, and exercise regularly.  The advice is excellent, and its quality is logically independent of whether or not its purveyor follows it.  Is that not self-evident?  The point extends, mutatis mutandis, to all manner of teachers and preachers.

Is the Scamp Worse Than the Hypocrite? Right and Left Perspectives

Distinguishing among saints, strivers, hypocrites, and scamps, I implied that the hypocrite is morally superior to the scamp:

Hypocrites espouse high and choice-worthy ideals, but make little or no attempt to live up to them. Scamps, being bereft of moral sense, do not even recognize high and choice-worthy ideals, let alone make an effort to live up to them. 

An astute correspondent writes:

 Are we sure that we find scamps worse than hypocrites?  Suppose a public figure, a man of the cloth, openly extols and professes the virtue of martial [marital] fidelity, but on his out-of-town junkets arranges for high-priced call girls to provide some “companionship”.  Remember Jimmy Swaggart?  Isn’t he a more offensive character than a husband who admits that he does as he pleases? Doesn’t Swaggart both commit adultery but also maintain a lying pretense of not doing so and being virtuous? I think Swaggart deserves a much lower Circle in Hell than the mere adulterer.

Remember Sartre’s bio of the thief and pimp Genet? In “defense” of Genet, Sartre notes that Genet is at least is no hypocrite. He’s a bad man, but a man who pretended to no virtues and owned his (many) vices. “I am a thief.” Certainly he’s a reprehensible character, but aren’t we even more offended by public figures who embezzle and steal, all the while making pious speeches about maintaining honesty in public office?

 

Continue reading “Is the Scamp Worse Than the Hypocrite? Right and Left Perspectives”

Addendum on Hypocrisy

I once heard a radio advertisement by a group promoting a "drug-free America." A male voice announces that he is a hypocrite because he demands that his children not do what he once did, namely, use illegal drugs. The idea behind the ad is that it is sometimes good to be a hypocrite.

Surely this ad demonstrates a misunderstanding of the concept of hypocrisy. Hypocrisy is a moral defect. But one who preaches abstinence and is abstinent is morally praiseworthy regardless of what he did in his youth. Indeed, his change of behavior redounds to his moral credit.

A hypocrite is not someone who fails to live up to the ideals he espouses, but one who does not attempt to live up to the ideals he espouses. An adequate definition of hypocrisy must allow for moral failure. An adequate definition must also allow for moral change. One who did not attempt to live up to the ideals he now espouses cannot be called a hypocrite; the term applies to one who does not attempt to live up to the ideals he now espouses.

Companion post: Hypocrisy

Hypocrisy

People like to accuse each other of hypocrisy, but I find that few bother to ask themselves what they mean by the word. The main point that needs to be made is that a hypocrite cannot be defined as a person who espouses high moral standards but fails to live up to them. For on that definition, all who espouse high moral standards would be hypocrites. Since to fall short is human, defining a hypocrite as one who fails to live up to the high standards he espouses implies that the only way to avoid hypocrisy is to renounce high moral standards, a course of action seemingly pursued by many nowadays. No one can call you a hypocrite if you have no standards, or standards that are easily satisfied.

No, a hypocrite is not one who espouses high standards and falls short of them: your humble correspondent espouses high standards, falls short of them on a daily basis, but is no hypocrite. A hypocrite is one who espouses high moral standards, but makes little or no attempt to live in accordance with them. He is one who pays ‘lip service’ to high ideals, by ‘talking the talk,’ but without ‘walking the walk.’ Someone who talks the talk, walks the walk, but stumbles a lot cannot be justly accused of hypocrisy. That’s my main point.

A second point is that there is something worse that hypocrisy, namely, having no choice-worthy ideals. One who pays ‘lip service’ to ideals is at least recognizing their legitimacy, their oughtness-to-be-realized. Such a person is morally superior to the one who avoids the accusation of hypocrisy by having no ideals.

Notice, I said 'choice-worthy ideals.'  Better to have no ideals than the wrong ones.  It is a mistake to think that it is good to be idealistic sans phrase. 

Perhaps we need four categories. Saints espouse high and choice-worthy ideals and never fail to live in accordance with them. Strivers espouse high and choice-worthy ideals, make an honest effort to live up to them, but are subject to lapses. Hypocrites espouse high and choice-worthy ideals, but make little or no attempt to live up to them. Scamps, being bereft of moral sense, do not even recognize high and choice-worthy ideals, let alone make an effort to live up to them.