Category: Human Predicament

The Two Kinds of People and the Manifold Uses of Blogging

I once worked as a mail handler at the huge Terminal Annex postal facility in downtown Los Angeles. I was twenty or twenty one. An old black man, thinking to instruct me in the ways of the world, once said to me, "Beell, dey is basically two kahnds a people in dis world, the fuckahs and the fuckees, and you gonna have to decide which side you gonna be on." This morning I found the thought expressed with a bit more elegance by Giacomo Leopardi (1798- 1837) in his Pensieri:

The human race, from the individual on up, is split into two camps: the bullies and the bullied. Neither law nor force of any kind, nor advancement in civilization and philosophy, can prevent men now or in the future from belonging to one of these two camps. So, he who can choose, must choose. Although not everyone is able, nor is the choice always available. (Pensieri [Thoughts], tr. Di Piero, Louisiana State University Press, 1981, p. 69)

Am I endorsing the alternative?  No. I am merely presenting it for your consideration.

My posts are not all of the same type. Some are just notes to myself, records of what I am reading and thinking about. Others are meant to draw the reader's attention to this or that for his edification or delectation. Some carefully argue a thesis I believe to be true. Others merely assert a thesis I believe to be true. Some are sloppy and impressionistic. In others, the rigor mentis approaches rigor mortis.

Some posts are aphoristic. But don't assume that an aphorism cannot have deep and rigorous and systematic thought at its origin. Some posts are polemical. There are people who do not occupy the space of reasons so that attempting to engage them in that space is a fool's errand. They are in need of defeat or perhaps therapy, not rational persuasion. The verbal equivalent of a blow to the head or a kick in the ass will do them more good than a patient setting-forth of reasons beyond their comprehension.

The uses of blogging are manifold.

Louis Lavelle on Our Dual Nature

 Louis Lavelle, The Dilemma of Narcissus, tr. Gairdner, Allen and  Unwin, 1973, p. 165:

The centaur, the sphinx, and the siren express the idea that man emerges out of an animal, and that he never sheds his hoofs, his claws, his scales. Man is a mixture; his dual nature is what makes him man; it is the essence of his vocation and destiny. It is folly to imagine him a god or reduce him to an animal; he is more like a satyr with two natures, and it would be hard to say whether his deepest desire is to raise the animal within him to the contemplation of the divine light, or to bring the god down into his animal body, and make him feel every impulse coursing through his flesh.

I would only add that it is man's spiritual nature that allows him to make such errors as to think that he is — nothing but an animal.

Reason, Passion, and Persuasion

1. The cogency of an argument is neither augmented nor diminished by the passion of the arguer.  Cogency and passion are logically independent.  The same goes for the truth or falsity of an assertion.  The raising of the voice cannot transform a false claim into a true one, nor make a true one truer.

2.  What's more, any display of a passion such as anger is likely to be taken by the interlocutor as a sign  that one's argument is nothing but an expression of passion and thus as no argument at all.  He will think your aim is to impose your will on him rather than appeal to his intellect.  The interlocutor will be wrong to dismiss your argument on this ground, but you have yourself to blame for losing your cool and failing to understand human nature.  If your aim is to convince someone of something, then you must attend  not only to your thesis and its rational support, but also to the limitations of human nature in general and the particular limitations of those you are addressing.  'Tailor your discourse to your audience' is a good maxim.

3.  While bearing in mind points 1 and 2, you must also realize that a failure to show enthusiasm and commitment may also work against your project of convincing the other. 

4.  'Rhetoric' is too often employed pejoratively.  That is unfortunate.  The art of persuasion is important but difficult to master.  It is not enough to know whereof you speak; you must understand human nature if you will impart your truths to an audience.

Bigot and Anti-Bigot

If the bigot unreasonably and uncritically rejects what is different just because it is different, the anti-bigot unreasonably and uncritically accepts the different just because it is different.  No doubt some conservatives are bigots.  But some liberals are too: they unreasonably and uncritically reject conservatism.  What's more, there are plenty of liberal anti-bigots whose knee-jerk inclusivity makes them useful idiots in the hands of our Islamist enemies. 

It is bad to be a bigot, but it is also bad to be an anti-bigot. Some liberals are bigots and some are anti-bigots.  Some conservatives are bigots but almost none are anti-bigots.  It looks as if conservatives gain the edge in this little comparison.

Why I Like Parties

I like parties. I derive considerable satisfaction from not attending them. There is such a thing as the pleasure of conscious avoidance, of knowing that one has wisely escaped a situation likely to be frustrating and unpleasant.  If others are offended by my nonattendance, that I regret.  But peace of mind is a higher value than social dissipation — which is no value at all.

People Are What They Are . . .

 . . . and they don't change. No doubt there are exceptions. Few and far between, they prove the rule.  As a rule of thumb, one most useful  in the art of living, assume that Schopenhauer was right in his doctrine of the unalterability of character. Never enter into an important relationship with a person, marriage for example, with the thought that you will change the person to your liking. That is highly unlikely. What will happen is that you will induce a change in yourself, one in the direction of frustration and disappointment.

Ersatz Eternity

What has been, though it needn't have been, always will have been.  What time has mothered, no future time can touch.   What you were and that you were stands forever inscribed in the roster of being whether or not anyone will read the record.  You will die, but your having lived will never die.  But how paltry the ersatz eternity of time's progeny!  Time has made you and will unmake you.  In compensation, she allows your having been to rise above the reach of the flux.  Thanks a lot, bitch!  You are one mater dolorosa whose consolation is as petty as your penance is hard.

Our Humble Port of Entry

We humans are surprisingly proud given our lowly and inauspicious entrance into the world. In a line often attributed to St. Augustine, Inter faeces et urinam nascimur: we are born between feces and urine. And we revert soon enough to something of equal value: dust and ashes.   Entry through a vagina, exit through a smokestack. On and off the  stage in a manner most unbecoming and most unlike our proud strut upon  it.

New Search Engine: Duck Duck Go

While on 'ego surfari' I came upon this page.  What a wonderful time to be alive, despite the general horrors of existence, not to mention those particular to our time and place and individual circumstances.  See the Whole from many sides.  There is much more to it than your foreshortened persepctives allow.  Don't obsess over the those crushed in Haitian and Chilean earthquakes when there is also bliss and beauty and beatitude in the world.  If you decry the shit, don't ignore the beautiful roses it fertilizes. 

As for the ego, it is ugly and odious  — Le moi est haïssable said Pascal famously and pensively — but that is only its night side: ego betokens spirit in us.  Only a spiritual being can say 'I' and mean it.  An answering machine can say it but not mean it.  Only an I can recognize and love a Thou and stand master of the universe in thought.  An ambiguous structure, the ego is a principle of  both alienation and union.