How Joan Baez Got Politicized

Dylan baez David Hajdu, Positively 4th Street: The Lives and Times of Joan Baez, Bob Dylan, Mimi Baez Farina and Richard Farina, 2001, p. 147:

Dylan nestled his guitar on his lap and began strumming a C chord in three-quarter time. He repeated it until the small room hushed, then he slid into the opening of "With God on Our Side." By the end of the song's nine verses, Joan Baez was no longer indifferent to Bob Dylan or irked by his crush on her sister Mimi. She was startled by the music she heard and fascinated with the fact that the enigma in the filthy jeans had created it. "When I heard him sing 'With God on Our Side,' I took him seriously," said Joan. "I was bowled over. I never thought anything so powerful could come out of that little toad. It was devastating. 'With God on Our Side' is a very mature song. It's a beautiful song. When I hear that, it changed the way I thought of Bob. I realize that he was more mature than I thought. He even looked a little better." Social consciousness as an aphrodisiac? [. . .]

Dylan played a few more of his topical songs, including "The Death of Emmett Till," "A Hard Rain's a-Gonna Fall," and "Masters of War." They astounded Spoelstra, who had not kept up with his old Village cohort's development as a songwriter, and they seemed to overwhelm Baez. (In one interview, Baez recalled "The Death of Emmett Till," not "With God on Our Side," as the Dylan song that changed her view of him and prompted her to take up protest music; "I was basically a traditional folksinger," she said. "I was not 'political' at that time. When I heard 'Emmett Till' I was knocked out. It was my first political song. That song turned me into a political folksinger."

Saturday Night at the Oldies: Donovan

I had forgotten how good these old songs from Donovan Leitch's  initial folk phase sound, before he went 'psychedelic.'   Catch the Wind.  Colors.    Some have noticed a similarity between Catch the Wind and Dylan's Chimes of Freedom  (1964) which antedated it.  I just now discovered this version of Chimes which is the best I've heard.  It's a duet with a gal named Joan.  But is it Baez or Osbourne?  And that does sound like Al Kooper on organ.

Saturday Night at the Oldies: Three Greenwich Village Folkies

Davedylan Remember Dave van Ronk?  I haven't heard his version of "Cocaine" in maybe 45 years.  Enjoy it before it is pulled.  Last Saturday I reminded you of Fred Neil.  Here is another delightful tune of his, I've Got a Secret.  Based loosely on Elizabeth Cotten's  Shake Sugaree.  And then there was a young cat who named himself after a Welsh poet, a callow youth who in his early days played guitar and harmonica much better than in later days and sang better too as you can hear in his versions of Cocaine and Rocks and Gravel.  But the Zeitgeist chose the unlikely Jewish kid from Hibbing, Minnesota as its avatar, and you know the rest of the story

Saturday Night at the Oldies: Mary Travers

Peter-paul-mary-670-l

Mary Travers of the popular 1960's folk trio "Peter, Paul and Mary" passed away on Wednesday, from leukemia, at age 72.  Travers and Co. did perhaps as much as anyone to popularize the songs of the young Bob Dylan.  The best known of them is 'Blowin' in the Wind," which became an anthem of the civil rights movement. 

Here it is in a 1966 live performance.

Unlike Travers and Joan Baez, who knew how to make Dylan's songs sound beautiful — as witness this version of "Farewell Angelina" — Dylan soon distanced himself from the politics of the Left as he 'explains' in "My Back Pages" an electrified and electrifying version of which is here. "Ah, but I was so much older then, I'm younger than that now."

It would be a mistake to think that the Left owns Dylan.  The case for Dylan as conservative is argued at RightWingBob.com.

Though the news accounts don't mention it, Mary Travers was a red diaper baby.  Here is another red diaper baby, David Horowitz, on Travers and her fellow travelers:

At a Freedom Forum conference on 1968, Life magazine editor and former Sixties activist Robert Friedman claimed that most student protestors were not simply trying to avoid the draft (a thesis I have elsewhere maintained), but were "motivated by something beyond that was weighing on us." Folksinger (and former Sixties activist) Mary Travers explained the "something" as idealism. Then she said this:

"I think sometimes that that was the last generation who believed in the American dream and its myths. These kids had gotten involved in the civil-rights movement and they were on the side of the angels, they were going to make America the country that it’s always said it was."

Referring to oneself in the third person is a characteristic evasion, but it is only the beginning of the bullshit. Come off it Mary. Your diapers were red. Your father was a hack novelist for the Communist Party, USA. When other kids were going to Frank Sinatra concerts you were headed for the Party’s annual May Day parade to march against the Wall Street war-mongers and to show your solidarity with the peace-loving commissars of the Soviet police state and their beneficent leader Joe Stalin. In the Sixties, you didn’t believe in the American dream. You lusted after the vision of a Communist utopia, mid-wived by armies of bearded guerrillas or carried on the wings of a MIG-21. Why all the liberal fol-de-rol? Why can’t you just tell it like it was?

Although the music of the 1960's was great, the idealism was much of it tainted and misdirected.  Some sober reflection on what really 'went down' during those heady years is a salutary counterbalance to the misty-eyed nostalgia we '60s veterans are wont to indulge in as our heroes fall one by one into oblivion.

Does the Left Own Dylan?

Not according to Sean Curnyn of RightWingBob.com.  (Via Paul J. Cella

Dylan is an artist not an ideologue, arguably America's greatest troubadour.  For a taste of Left-Right polarity in Dylan's work already in the 1960s compare Subterranean Homesick Blues with Father of Night.  The Weatherman faction of the SDS got its name from the line, "It don't take a weatherman to know which way the wind blows" from the former.  It is worth noting that Dylan's farewell to ideology came early, in 1964, in My Back Pages, thus a year before "Subterranean Homesick Blues."  If you can't stand Dylan's voice, give a listen to this high-powered version of "My Back Pages" featuring Roger McGuinn, Eric Clapton, George Harrison, Tom Petty, Neil Young, et al.

"Ah, but I was so much older then, I'm younger than that now."