Category: Demographics

Europe in Trouble

Malcolm Pollack, back from Britain, reports:

I have to say, though, that the trip was ultimately rather depressing: it would be hard to overstate how utterly doomed the ancient British nation and people are. Among the staff of the shops, hotels, and restaurants we visited, we hardly ever even heard a British accent. (In particular, I’d been looking forward to hearing Scottish accents in Edinburgh, and hardly heard a one.)

In London, the cab drivers were still mostly English, and to a one they asked me what I thought about Trump; once I said that I was glad he’d won the election, and that he was a necessary correction to the damage that had been done over the past few decades, they felt free to unburden themselves about the moribund state of England. The tone was unvarying: weary, hopeless resignation, and mourning for the homeland they had lost.

The British people have annihilated not only their own future, but also the magnificent, thousand-year legacy that all of their ancestors had bequeathed to them as stewards for generations yet unborn. All of it is just gone, destroyed. In a generation or two, Britain will be an Islamic nation; the only thing that can possibly prevent this is a furious awakening of the virile and indomitable spirit that once ruled the world, and it would have to happen now.

But it won’t. The only ones who seem to care enough, or even to realize what has been lost, are now too old — and as far as I can tell, they’ve already given up.

The West seems bent on destroying itself, with the RCC under the ‘leadership’ of BergoLEO in the lead. (I owe the clever coinage to Vito Caiati.) Rod Dreher:

De Montbrial has a new book coming out in France next week, about what he regards as his country’s “emergency” situation. I suppose the talk he gave yesterday, in English, is part of it. He warned that western Europeans should prepare themselves for mass violence at the level the continent (minus the 1990s Balkans) hasn’t seen since the end of World War II. That is to say (though he didn’t use this term), civil wars. If you see this man’s Wikipedia page, you realize that he is in a position to know what he is talking about. He explained that Islamists have managed to infiltrate both public and private institutions all over Europe, and are using it to their advantage.

How did all this happen? De Montbrial, a practicing Catholic, said that the core of the problem is cultural — namely, that France (and Europe) has lost all sense of who and what it is. It has forgotten its past, and any sense of connection to it, and has lost its identity. (This is what Renaud Camus calls “The Great Deculturation”). How do you expect young people to resist people (Muslims) who are hostile to Western civilization, and who have a strong culture, if you have produced a generation, or generations, of people who have no culture? He said that in France, Muslim activists are even succeeding in winning over the hearts and minds of no small number of native-born French, by telling them, basically: “Look around you at what a nihilistic, pornified disaster modern Europe has become. Is that really what you want? Convert, join the ummah, and gain a story. Become part of the glorious march through history of the sons and daughters of the Prophet.”

White Flight and Racism

Does racism explain white flight? Here is an interview with Jack Cashill. Excerpts:

Your book challenges the conventional “white flight” narrative. In brief, what were whites fleeing, if not black Americans moving into their neighborhoods?

I got the book’s title from a childhood friend, the last guy to leave our block. When I asked him why he left, he said, after a moment’s reflection, the neighborhood had become untenable. When I asked what “untenable” meant. He said, “When your widowed mother gets mugged for the second time, that’s untenable. When your home gets invaded for the second time, that’s untenable, too.”

Newark had become untenable for people of all races. Cissy Houston, Whitney’s mother, writes “Our home no longer resembled the safe haven we had envisioned for our children. After the riots, John [Houston] and I started thinking about leaving Newark.” Three years later, they left.

[. . .]

Is there any truth to the conventional narrative that racial unease drove the exodus?

I did not address the South, but in the Northeast and north-central U.S., attachment to neighborhood was a more powerful determinant than racial unease. The unease rarely caused flight until it became tangibly associated with crime and school disorder. Homicides in Newark increased sixfold from 1950 to 1972. That is a hard indicator to dispute or overlook.

[. . .]

What did you think of the depiction of the 1967 riots in David Chase’s Sopranos prequel, The Many Saints of Newark?

Glad you asked. As a major fan of the series, I was stunned by the clumsiness of the film. Chase grew up liberal deep in the Newark suburbs and rooted for the rioters. The George Floyd mania apparently revived his inner wokeness. In 1967, even Alabama police did not behave the way that he accused Newark cops of behaving. As the son, nephew, and cousin three times over of Newark police officers—one of whom gave me a two-day tour of the city for this book—I register a hearty protest.

Here is a review of Jack Cashill, Untenable: The True Story of White Ethnic Fight from America's Cities. Excerpt follows. Note the references to James Burnham and Simone Weil.

What about racism, though? Surely, some taint of it must have been there, but what role did it play, exactly? We’ll never know because no one ever inquired into the motives of the only people who could answer: Bill and Sandy, Artie and Mario, Hannah and Jack.

All the social experiments instituted for our benefit by our betters—forced busing, urban renewal, public housing, interstate highways—cascaded together in Newark in just a few mind-boggling years. They were ginned up in Washington and sold on the basis of social science. But when you attempt to explain, predict, or alter human conduct on the basis of numbers, you make mathematics into metaphor.

When you’ve finished crunching numbers, you move on to crunching people. Little Italy is flattened and replaced by a housing project that’s just a slum in the making; an elevated superhighway is plunged through the heart of Roseville; and more drugs circulate through the schoolyards than in Bogotá. When, at long last, people find all these conditions “untenable,” they leave. The exodus is then labeled “white flight,” and the people leaving get labeled “racists.” But what label should we affix to the geniuses in Washington who conceived and executed the whole cock-up? We call them “experts.”

The experts never pause to talk to Bill and Sandy, Artie and Mario, Hannah and Jack. Why would they? The experts aren’t really there to protect the interests of the purported beneficiaries of their projects. In The Managerial Revolution, James Burnham wrote that all large organizations eventually come to serve the interests of their permanent staffs. Ronald Reagan said that the most frightening words in the English language are, “I’m from the government, and I’m here to help.” Here to help themselves, says Burnham. They look on the working stiff not as the object of the beneficent program but as an obstacle to it.

Worse than the selfishness of the administrator is his solipsism. The federal agency hardly notices that Bill and Sandy, Artie and Mario, Hannah and Jack actually exist. Before the managerial revolution arrived, back in 1934, Simone Weil, then a Marxist, wrote an article saying that Marx had failed to foresee one form of oppression: bureaucrats could crush working people at least as badly as the most exploitative capitalist. As Weil wrote elsewhere, “Attention is the rarest and purest form of generosity. It is given to very few minds to notice that things and beings exist.” Members of the expert class seldom  notice.

The Childless as Anthropological Danglers

Top o' the Stack. 

The Austrian philosopher and Vienna Circle member Herbert Feigl wrote about nomological danglers.  Mental states as the epiphenomenalist conceives them have causes, but no effects. They are caused by physical states of the body and brain, but dangle nomologically in that there are no laws  that relate mental states  to physical states.

The childless are anthropological danglers.  They are life's epiphenomena. They have ancestors (causes) but no descendants (effects). Parents are essential: without  them we could not have come into fleshly existence.  But offspring are wholly inessential: the individual, though not the species, can exist quite well without them.

I mention pros and cons of dangling anthropologically.

Illinois Exodus

Illinois, like California, is bleeding population.

Whatever King Midas touched turned to gold. Whatever a philosopher touches turns into a puzzle. Whatever a leftist touches turns to crap.

People are voting in a manner most effective: with feet and wallets. Why live in a crap hole?

As you all know by now, people need a crap map to negotiate with safety the feculent hodological spaces of Baghdad by the Bay.

I like my hodology straight with no admixture of scatology.

And you are still a Democrat?

Why Do Asian Americans Continue to Support Liberal Candidates and Policies?

One might think that, given the superior intelligence of Jews and Asians as groups, members of these groups would not support destructive leftists when it is fairly obvious that doing so is not in their long-term best self-interest. We read below that a third of Asian Americans live in California. So they have first-hand experience of the negative consequences of leftist government. So why do they vote Democrat overwhelmingly?

It turns out that Confucius plays a role! Ideas have consequences.

An Asian American documents the fact and then offers an explanation (emphases added):

From Roosevelt’s executive order which sent Japanese Americans to internment camps during the World War II to today’s affirmative action in college admissions, Asian Americans have been hurt again and again by Democrat politicians and liberal policies. Yet Asian Americans consistently vote overwhelmingly for Democrat candidates. In 2016, 79 percent of Asian American and Pacific Islander (AAPI) voters supported Democratic presidential candidate Hillary Clinton. In the 2012, presidential election, Barack Obama won 73 percent of the Asian American vote, exceeding his support among Hispanics (71 percent) and women (55 percent).

Why do the majority of Asian Americans choose to support Democrats? I identified three factors. First is location. Asians tend to concentrate in urban environments where liberals are dominant. For example, a third of Asians in America live in California. Other top states with significant Asian populations are New York, New Jersey, and Hawaii. Therefore, Asians are bombarded by Democrat propaganda.

Second, the cultural influence of the countries of origin still has an impact on many first generation Asian immigrants: the top six countries that send 80 percent of all Asian immigrants to the U.S. are China, the Philippines, India, Vietnam, Korea and Japan. With the exception of India, the other five countries all have long traditions of being patriarchal societies following Confucian teachings. Confucius, a Chinese philosopher from 551 B.C to 479 B.C., defined the relationship between government and its people, between the ruler and his subject, as a family affair. Confucius believed people should obey and respect their rulers just as they obey and respect their fathers, while a ruler should love and care for his subjects as if they were his children. Under the influence of this philosophy, although many Asians believe self-reliance and hard work are the only paths to prosperity, many of them also believe government has a responsibility to take care of other people, and they are more open to big government as long as there is a virtuous leader to lead it. Like many other ethnic groups, the second generation of East Asians are much less likely to be subject to the influence of Confucius.

Third, the Democrat’s message of embracing diversity, as superficial as it is, still sounds attractive to many Asians, because it gives them a sense of belonging. In the meantime, Republicans have all but given up on winning Asian votes and thus make very little effort. Republicans have been doing a very poor job of “showing up” in Asian communities. To many Republicans candidates, minority outreach means outreach to African Americans and Hispanic Americans only. Outreach to Asians has a lower priority, often merely showing up at a Chinese New Year celebration in an election year is considered to be sufficient. In addition, Republicans do a poor job of recruiting Asian Americans at the grassroots level. Being an Asian and a conservative is a lonely journey. When I show up at a Republican Party event, 9 out of 10 times I am the only Asian in the room.

The Childless as Anthropological Danglers

The Austrian philosopher and Vienna Circle member Herbert Feigl wrote about nomological danglers.  Mental states as the epiphenomenalist conceives them have causes, but no effects. They are caused by physical states of the body and brain, but dangle nomologically in that there are no laws  that relate mental states  to physical states.

The childless are anthropological danglers.  They are life's epiphenomena. They have ancestors (causes) but no descendents (effects). Parents are essential: without  them we could not have come into fleshly existence.  But offspring are wholly inessential: one can exist quite well without them.

There is a downside and an upside to being an anthropological dangler. 

The downside is that it unfits one for full participation in the life of the community, removing as it does weight and credibility from one’s opinions about pressing community concerns. As Nietzsche writes somewhere in his Nachlass, the man without Haus und Hof, Weib und Kind is like a ship with insufficient ballast: he rides too high on the seas of life and does not pass through life with the steadiness of the solid bourgeois weighted down with property and reputation, wife and children.  What does he know about life and its travails that his say should fully count?  His counsel may be wise and just, but it won't carry the weight of the one who is wise and just and interested as only those whose pro-creation has pro-longed them into the future and tied them to the flesh are interested.  (inter esse)

The upside to being an anthropological dangler is that it enables one’s participation in a higher life by freeing one from mundane burdens and distractions. In another Nachlass passage, Nietzsche compares the philosopher having Weib und Kind, Haus und Hof with an astronomer who interposes a piece of filthy glass between eye and telescope. The philosopher's vocation charges him with the answering of the ultimate questions; his pressing foreground concerns, however, make it difficult for him to take these questions with the seriousness they deserve, let alone answer them.

Someone who would be "a spectator of all time and existence" ought to think twice about binding himself too closely to the earth and its distractions.

Another advantage to being childless is that one is free from  being an object of those attitudes of propinquity — to give them a name — such as embarrassment and disappointment, disgust and dismissal that ungrateful children sometimes train upon their parents, not always unjustly.

The childless can look forward to a time when all of their blood-relatives have died off.  Then they will finally be free of the judgments of those to whom one is tied by consanguinity but not by spiritual affinity.

This opinion of mine will strike some as cold and harsh.  But some of us experience more of the stifling and oppressive in our blood relations than the opposite.   I do however freely admit that the very best human relations conceivable are those that bind people both by ties of blood and ties of spiritual affinity.  If you have even one blood relation who is a soul mate, then you ought to be grateful indeed. 

Related: SEP entry on Herbert Feigl

Anti-Natalism and Demographics

I can imagine someone objecting to me as follows:

Why the careful and respectful attention to the anti-natalist writings of David Benatar and others when the West, Europe especially, is under dire existential threat from hordes of non-Western immigrants who have no intention of assimilating but aim at cultural conquest?  Anti-natalism is an expression of exhaustion and decadence.  By taking it seriously, you lend it credibility and aid and abet the decline of the West!

To answer directly: the aim of the philosopher is truth, whatever it is, whether it serves his form of life or not, whether it serves any form of life or not.

Related

The Owl of Minerva Spreads its Wings at Dusk

Nietzsche, Salvation, and the Question of the Value of Life

Death Spiral States

Do you live in a death spiral state?  Buying real estate or municipal bonds in such a state may prove to be a foolish move.  Here is a list with each state's 'taker ratio': 

  • Ohio 1.0
  • Hawaii 1.02
  • Illinois 1.03
  • Kentucky 1.05
  • South Carolina 1.06
  • New York 1.07
  • Maine 1.07
  • Alabama 1.10
  • California 1.39
  • Mississippi 1.49
  • New Mexico 1.53

Two factors determine whether a state makes this elite list of fiscal hellholes. The first is whether it has more takers than makers. A taker is someone who draws money from the government, as an employee, pensioner or welfare recipient. A maker is someone gainfully employed in the private sector.

[. . .]

The second element in the death spiral list is a scorecard of state credit-worthiness done by Conning & Co., a money manager known for its measures of risk in insurance company portfolios. Conning’s analysis focuses more on dollars than body counts. Its formula downgrades states for large debts, an uncompetitive business climate, weak home prices and bad trends in employment.

Given  California's death spiral, why stay there?  Victor Davis Hanson supplies some reasons.  And I hope you Californians do stay there.  Don't come to Arizona!  You wouldn't like it here anyway.  Too hot, too self-reliant, too 'racist' and 'xenophobic,' and every other citizen and non-citizen is packin' heat.