Kolakowski on Religion: Man Does Not Live by Reason Alone

Leszek Kolakowski has a message for New Atheists, leftists, transhumanists and any other bunch of religion bashers who think religion will wither away, be put out of business by some technological advance, or will eventually be confined to the sphere of the merely private.  The following quotations are from an interview with the philosopher conducted by Nathan Gardels entitled Man Does Not Live by Reason Alone. (HT: Karl White)  Emphasis added.  For more on Kolakowski poke around in the Kolakowski category.

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Moreover, the rationalist predictions about religion also turned out to be wrong. I don’t expect the death of religion or the death of God. Secularization hasn’t eradicated religious needs.

[. . .]

So, far from secularization inexorably leading to the death of religion, it has instead given birth to the search for new forms of religious life. The imminent victory of the Kingdom of Reason has never materialized.

As a whole, mankind can never get rid of the need for religious self-identification: who am I, where did I come from, where do I fit in, why am I responsible, what does my life mean, how will I face death? Religion is a paramount aspect of human culture. Religious need cannot be excommunicated from culture by rationalist incantation. Man does not live by reason alone.

Gardels | The cultural catastrophe being that without a set of rules that comes from religious tradition there are no moral brakes on man, particularly on the gluttony of homo consumptus?

Kolakowski | Yes, no moral brakes. When culture loses its sacred sense, it loses all sense. With the disappearance of the sacred, which imposes limits on the perfection that can be attained by secular society, one of the most dangerous illusions of our civilization arises—the illusion that there are no limits to the changes we can undergo, that society is an endlessly flexible thing subject to the arbitrary whims of our creative capacities.

[BV Comment:  You can see this today in the nonsensical social constructivism according to which people incoherently speak of race and sex as social constructs.]

In the end, as I have written in the essay “The Revenge of the Sacred in Secular Culture,” this illusion sows disastrous despair. The modern chimera, which would grant man total freedom from tradition or all pre-existing sense, far from opening before him the perspective of divine self-creation, suspends him in a darkness where all things are regarded with equal indifference.

To be totally free from religious heritage or historical tradition is to situate oneself in a void and thus to disintegrate. The utopian faith in man’s self-inventive capabilities, the utopian hope of unlimited perfection, may be the most efficient instrument of suicide human culture has ever invented.

To reject the sacred, which means also to reject sin, imperfection and evil, is to reject our own limits. To say that evil is contingent, as Sartre did, is to say that there is no evil, and therefore that we have no need of a sense given to us by tradition, fixed and imposed on us whether we will it or not.

As you put it, there are thus no moral brakes on the will to power. In the end, the ideal of total liberation is the sanctioning of greed, force and violence, and thus of despotism, the destruction of culture and the degradation of the earth.

The only way to ensure the endurance of civilization is to ensure that there are always people who think of the price paid for every step of what we call “progress.” The order of the sacred is also a sensitivity to evil—the only system of reference that allows us to contemplate that price and forces us to ask whether it is exorbitant.

The values whose vigor is so vital to culture cannot survive without being rooted in the realm of the sacred. This is true not only of the values of which Milosz spoke —honesty and personal dignity—but others as well.

[. . .]

Gardels | At the end of the last modern century, can secular man reintroduce the sacred? Can we base ethical values on reason instead of revolution? Must personal responsibility be rooted in transcendent beliefs?

Kolakowski | It is obviously possible for individuals to keep high moral standards and be irreligious. I strongly doubt whether it is possible for civilizations. Absent religious tradition, what reason is there for a society  to respect human rights and the dignity of man? What is human dignity, scientifically speaking? A superstition?

Empirically, men are demonstrably unequal. How can we justify equality? Human rights is an unscientific idea. As Milosz says, these values are rooted in a transcendent dimension.

Gardels | It strikes me that totalitarianism of a different kind could emerge from the new global capitalist order—a totalitarianism of immediate gratification in which reason is conditional to self-interest.

What is to defend dignity and human rights from total commercialization?

Kolakowski | The absence of a transcendent dimension in secular society weakens this social contract in which each supposedly limits his or her freedom in order to live in peace with others. 

Such universalism of interest is another aspect of the modern illusion. There is no such thing as scientifically based human solidarity.

To be sure, I can convince myself that it is in my interest not to rob other people, not to rape and murder, because I can convince myself that the risk is too great. This is the Hobbesian model of solidarity: greed moderated by fear.

But social chaos stands in the shadows of such moral  anarchy. When a society adheres to moral norms for no other reason than prudence, it is extremely weak and its fabric tears at the slightest crisis. In such a society, there is no basis for personal responsibility, charity or compassion.

Now, with the ecological imperative, a new ethos of species self-preservation is being discussed. To some extent, it may be true that we are instinctively programmed for self-preservation of the species. But the history of this last modern century has certainly demonstrated that we can destroy members of our own species without great inhibitions. If there is species solidarity at some deep biological level, it hasn’t saved us from civil destruction.

Thus, we need instruments of human solidarity that are not based on our own instincts, self-interest or on force. The communist attempt to institutionalize solidarity ended in disaster.

Glenn Reynolds: Vote for Trump!

Here (emphasis added):

When Richard Nixon tried to weaponize the IRS, top officials at the Service made a stink. Under Obama, the IRS weaponized itself.

And, of course, the press is in the tank for the Democrats as usual. Bad news about Obama and Clinton has been soft-pedaled, with reporters sometimes admitting that they don’t want to help Trump.

So if the choice in 2016 is between one bad candidate and another (and it is) the question is, which one will do the least harm. And, judging by the civil service’s behavior, that’s got to be Trump. If Trump tries to target his enemies with the IRS, you can bet that he’ll get a lot of pushback — and the press, instead of explaining it away, will make a huge stink. If Trump engages in influence-peddling, or abuses secrecy laws, you can bet that, even if Trump’s appointees sit atop the DOJ or FBI, the civil service will ensure that things don’t get swept under the rug. And if Trump wants to go to war, he’ll get far more scrutiny than Hillary will get — or, in cases like her disastrous Libya invasion, has gotten.

So the message is clear. If you want good government, vote for Trump — he’s the only one who will make this whole checks-and-balances thing work.

Right you are, my man.

But more than good government is at stake.  Government itself in the American style is at stake.  We are at a tipping point.  If the destructive, corrupt, lying leftist is elected, it is all over for the USA as she was founded to be.  Despite what the bow-tied pussy-wussies say, there will be no recovery after four-to-eight more years of leftist infiltration of all our institutions and capitulation before our enemies.

Related articles

Barry Goldwater on Conservatism
Freedom of Speech and Freedom After Speech
Rachel Dolezal, the Black White Woman

The Incompatibility of Islam with the West

From an astute correspondent:

So we come back to the concept of Sharia, which you rightly mentioned in one of your posts. This is really the thing where Islam stands out from other religions, the idea that religious belief should be the basis of law. Here I found Islamic Law: The Sharia from Muhammad's Time to the Present (Hunt Janin, André Kahlmeyer) useful. The concept of Sharia is essential to Islamic belief. See Sura 33:35—36. Islam means ‘submission’: the primary duty of human beings is to submit totally to the will of God. The sharia shows the faithful how this submission should be put into practice in daily life. 

[The sharia] does not grow out of, and is not moulded by, society as is the case with Western systems. Human thought, unaided, cannot discern the true values and standards of conduct; such knowledge can only he attained through divine revelation, and acts are good or evil exclusively because God has attributed this quality to them. In the Islamic concept, law precedes and moulds society; to its eternally valid dictates the structure of State and society must, ideally, conform.

Notwithstanding the great outpouring of books and articles which have appeared in the wake of the 11 September 2001 terrorist attacks on New York and Washington, D.C., the Islamic world is still not understood in the West today. The sharia is, beyond any question, one of the most important concepts of Islam, but most non-Muslims know almost nothing about it.

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I wholly endorse the foregoing as an understanding of Islam.  Islam is a hybrid ideology: both a religion and a political system. Sharia, or Islamic law, is essential to it.  Coming from God, it cannot be questioned by man: man must submit to it.  The primary meaning of 'Islam' is submission.  God's law must be imposed on all and woven into the fabric of everyday life.  There is no provision in Islam for mosque-state separation.  But that is to put it in the form of an understatement.  Islam positively rules out mosque-state separation.

John Hick, An Interpretation of Religion (Yale UP, 1989, pp. 48-49):

From the point of view of the understanding of this state of islam [submission to Allah] the Muslim sees no distinction between the religious and the secular.  The whole of life is to be lived in the presence of Allah and is the sphere of God's absolute claim and limitless compassion and mercy.  And so islam, God-centredness, is not only an inner submission to the sole Lord of the universe but also a pattern of corporate life in accordance with God's will.  It involves both salat, worship, and falah, the good embodied in behaviour.  Through the five appointed moments of prayer each day is linked to God. Indeed almost any activity may be begun with Bismillah ('in the name of Allah'); and plans and hopes for the future are qualified by Inshallah ('if Allah wills').  Thus life is constantly punctuated by the remembrance of God.  It is a symptom of this that almsgiving ranks with prayer, fasting, pilgrimage and confession of faith as one of the five 'pillars' of Islam.  Within this holistic conception the 'secular' spheres of politics, government, law, commerce, science and the arts all come within the scope of religious obedience.

What Hick calls a "holistic conception," I would call totalitarian.  Islam is totalitarian in a two-fold sense.  It aims to regulate every aspect and every moment of the individual believer's life. (And if you are not a believer, you must either convert or accept dhimmitude.) But it is also totalitarian in a corporate sense in that it aims to control every aspect of society in all its spheres, just as Hick points out supra.

Islam, therefore, is profoundly at odds with the values of the West.  For we in the West, whether (old-time) liberals or conservatives, accept church(mosque)-state separation.  We no doubt argue heatedly over what exactly it entails, but we are agreed on the main principle.  I regularly criticize the shysters of the ACLU for their extremist positions on this question; but I agree with them that "Congress shall make no law respecting an establishment of religion . . . ."  This implies that the government shall not impose any religion upon the people as the state religion.

This raises a very serious question.  Is Islam –  pure, unEnlightened, un-watered-down, fundamentalist, theocratic Islam — deserving of First Amendment protection?  We read in the First Amendment that Congress shall not prohibit the free exercise of religion.  Should that be understood to mean that the Federal government shall not prohibit the  establishment and  free exercise of a  totalitarian, fundamentalist  theocratic religion in a particular state, say Michigan? 

The USA is a Christian nation with a secular government.  Suppose there was a religion whose aim was to subvert our secular government.  Does commitment to freedom of religion enjoin toleration of such a religion?

Obviously not!  Sharia is essential to true Islam.  But Sharia is subversive of our system of government.  So we are under no obligation from the Constitution to tolerate Sharia-based Islam. The Constitution is not a suicide pact.  This implies that Muslims who do not renounce Sharia should not be eligible for positions in the government.

"But this violates Article VI of the Constitution!"  No it doesn't.  There we read that "no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States."  But this cannot possibly be interpreted in such a way as to allow into the government elements subversive of the system of government the Constitution defines.

Why is Islam incompatible with the West?  It is because Islam violates the separation of the religious and secular spheres.  But why should they be kept apart? One reason is that we in the West have come to realize over the centuries that no one can legitimately claim to know the answers to the Big Questions about God, the soul, the purpose of human existence, the nature of the good, and so on.  Only if one were absolutely certain of the answers to these questions would one be justified in imposing them via state power on everyone and forcing everyone to live in accordance with them.  If we know that the Bible is the inerrant word of God and that God has condemned sodomy, and sanctioned the killing of sodomites, then we would perhaps be justified in outlawing sodomy and punishing it by death as it is indeed punished in some ten Muslim countries.

But surely no one of us KNOWS that God exists, let alone that God has revealed himself to man, let alone in a particular book or set of books, let alone inerrantly.  Not knowing these things we have a good reason to tolerate homosexual and heterosexual sodomites, subject to certain restrictions, e.g. 'between consenting adults,' etc.  We have  reason to allow such behavior as legally permissible even if it in fact morally impermissible.  For again, even if sodomy is is in fact morally impermissible because condemned by God ,  no one can legitimately claim to KNOW that it is.   

Is Diversity Our Strength?

Thomas Sowell poses the question:

Is diversity our strength? Or anybody's strength, anywhere in the world? Does Japan's homogeneous population cause the Japanese to suffer? Have the Balkans been blessed by their heterogeneity — or does the very word "Balkanization" remind us of centuries of strife, bloodshed and unspeakable atrocities, extending into our own times?

Has Europe become a safer place after importing vast numbers of people from the Middle East, with cultures hostile to the fundamental values of Western civilization?

Read the whole thing in the light (darkness?) of Orlando.

The Problem: Gun Culture or Liberal Culture?

This is a repost, slightly redacted, from 2012 to help stem the tsunami of folderol sure to wash over us from the orifices of the mindless gun-grabbing Left in the wake of the Islamist Orlando rampage.

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Without wanting to deny that there is a 'gun culture' in the USA, especially in the so-called red states, I would insist that the real problem is our liberal culture.  Here are four characteristics of liberal culture that contribute to violence of all kinds, including gun violence.

1. Liberals tend to have a casual attitude toward crime. 

This is well-documented by Theodore Dalrymple.  No Contrition, No Penalty is a short piece by him.  See also my Crime and Punishment category.

It is interesting to note that Connecticut, the state in which the Newtown massacre occurred, has recently repealed the death penalty, and this after the unspeakably brutal Hayes-Komisarjevsky home invasion in the same state.

One of the strongest voices against repealing the death penalty has been Dr. William Petit Jr., the lone survivor of a 2007 Cheshire home invasion that resulted in the murders of his wife and two daughters.

The wife was raped and strangled, one of the daughters was molested and both girls were left tied to their beds as the house was set on fire.

The two men convicted of the crime, Joshua Komisarjevsky and Steven Hayes, are currently on death row.

Anyone who cannot appreciate that a crime like this  deserves the death penalty is morally obtuse.  But not only are liberals morally obtuse, they are contemptibly stupid in failing to understand that one of the main reasons people buy guns is to protect themselves from the criminal element, the criminal element that liberals coddle.  If liberals were serious about wanting to reduce the numbers of guns in civilian hands, they would insist on swift and sure punishment in accordance with the self-evident moral principle, "The punishment must fit the crime,"  which is of course not to be confused with lex talionis, "an eye for an eye."  Many guns are purchased not for hunting or sport shooting but for protection against criminals.  Keeping and bearing arms carries with it a grave responsibility and many if not most gun owners would rather not be so burdened.  Gun ownership among women is on the upswing, and it is a safe bet that they don't want guns to shoot Bambi.

2. Liberals tend to undermine morality with their opposition to religion. 

Many of us internalized the ethical norms that guide our lives via our childhood religious training. We were taught the Ten Commandments, for example. We were not just taught about them, we were taught them.  We learned them by heart, and we took them to heart. This early training, far from being the child abuse that A. C. Grayling and other militant atheists think it is, had a very positive effect on us in forming our consciences and making  us the basically decent human beings we are. I am not saying that moral formation is possible only within a religion; I am saying that some religions do an excellent job of transmitting and inculcating life-guiding and life-enhancing ethical standards, that moral formation outside of a religion is unlikely for the average person, and that it is nearly impossible if children are simply handed over to the pernicious influences of secular society as these influences are transmitted through television, Internet, video games, and other media.  Anyone with moral sense can see that the mass media have become an open sewer in which every manner of cultural polluter is not only tolerated but promoted.  Those of use who were properly educated way back when can dip into this cesspool without too much moral damage.  But to deliver our children over to it is the real child abuse, pace the benighted Professor Grayling.

The shysters of the American Civil Liberties Union, to take one particularly egregious bunch of destructive leftists, seek to remove every vestige of our Judeo-Christian ethical traditiion from the public square.  I can't begin to catalog all of their antics.  But recently there was the Mojave Memorial Cross incident. It is absurd  that there has been any fight at all over it.  The ACLU,  whose radical lawyers  brought the original law suit, deserve contempt   and resolute opposition.  Of course, I wholeheartedly endorse the initial clause of the First Amendment, to wit, "Congress shall make no law respecting an establishment of religion . . . ." But it is hate-America leftist extremism on stilts to think that the presence of  that very old memorial cross on a hill  in the middle of nowhere does anything to establish Christianity as the state religion.  I consider anyone who  believes that to be intellectually obtuse and morally repellent.  One has to be highly unbalanced in his thinking to torture such extremist nonsense out of the First Amendment, while missing the plain sense of the Second Amendment, one that even SCOTUS eventually got right, namely, the the right to keep and bear arms is an individual, not a collective, right.

And then there was the business of the tiny cross on the city seal of Los Angeles, a symbol that the ACLU agitated to have removed.   I could continue with the examples, and you hope I won't.

3. Liberals tend to have low standards, glorify the worthless, and fail to present exemplary human types.

Our contemporary media dreckmeisters apparently think that the purpose of art is to degrade sensibility, impede critical thinking, glorify scumbags, and rub our noses ever deeper into sex and violence. It seems obvious that the liberal fetishization of freedom of expression without constraint or sense of responsibility is part of the problem. But I can't let a certain sort of libertarian or economic conservative off the hook. Their lust for profit is also involved.

What is is that characterizes contemporary media dreck? Among other things, the incessant presentation of  defective human beings as if there are more of them than there are, and as if there is nothing at all wrong with their way of life. Deviant behavior is presented as if it is mainstream and acceptable, if not desirable. And then lame justifications are provided for the presentation: 'this is what life is like now; we are simply telling it like it is.' It doesn't occur to the dreckmeisters that art might have an ennobling function.

The tendency of liberals and leftists is to think that any presentation of choice-worthy goals or admirable styles of life could only be hypocritical preaching.  And to libs and lefties, nothing is worse than hypocrisy.  Indeed, a good indicator of whether someone belongs to this class of the terminally benighted is whether the person obsesses over hypocrisy and thinks it the very worst thing in the world.  See my category Hypocrisy for elaboration of this theme.

4. Liberals tend to deny or downplay free will, individual responsibility, and the reality of evil.

This is connected with point (2) above, leftist hostility to religion.  Key to our Judeo-Christian tradition is the belief that man is made in the image and likeness of God.  Central to this image is that mysterious power in us called free will.  The secular extremist assault on religion is at the same time an assault on this mysterious power, through which evil comes into the world.

This is a large topic.  Suffice it to say for now that one clear indication of this denial is the bizarre liberal displacement of responsibility for crime onto inanimate objects, guns, as if the weapon, not the wielder, is the source of the evil for which the weapon can be only the instrument.

What Happened to Angela Davis?

Roger Kimball:

Saturday marked the 44th anniversary of Angela Davis’s acquittal on charges of murder, kidnapping and conspiracy. Remember Angela Davis? I asked several of my younger colleagues: No one under 35 had heard of her. But the former Black Panther, recipient of the Soviet Union’s Lenin Peace Prize, and two-time vice-presidential candidate on the Communist Party ticket with Gus Hall, was once a household name. That was enough for the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum, which last Thursday bestowed on Ms. Davis the 2016 Sackler Center First Award, “honoring women who are first in their fields.”

Previous honorees include the novelist Toni Morrison, Miss Piggy and Anita Hill—pioneers all, no question. Ms. Davis is surely the first person to have parlayed an appearance on the FBI’s 10 most-wanted list into a tenured professorship at the University of California.

Read it all.

Martin Heidegger on Muhammad Ali

Lesley Stahl on 60 Minutes last night gushed over the late boxer as a "transcendent" specimen of humanity.  Her over-the-top performance put me in mind of what I call the 'Pincers Passage' in Heidegger's 1935 lecture, Introduction to Metaphysics (tr. Ralph Manheim, Doubleday 1961, p. 31, emphasis added.

This Europe, in its ruinous blindness forever on the point of cutting its own throat, lies today in a great pincers, squeezed between Russia on the one side and America on the other.From a metaphysical point of view, Russia and America are the same; the same dreary technological frenzy, the same unrestricted organization of the average man. At a time when the farthermost corner of the globe has been conquered by technology and opened to economic exploitation; when any incident whatever, regardless of where or when it occurs, can be communicated to the rest of the world at any desired speed; when the assassination of a king in France and a symphony concert in Tokyo can be 'experienced' simultaneously, and time as history has vanished from the lives of all peoples; when a boxer is regarded as a nation's great man; when mass meetings attended by millions are looked on as a triumph — then, yes then, through all this turmoil a question still haunts us like a specter:  What for? — Whither? — And what then?

Post-Consensus Politics: A Poetic Epigraph

Here is the first stanza of "The Second Coming" by William Butler Yeats (1865-1939), a fitting epigraph to our entry into the twilight.  But for the philosopher there is consolation: "The owl of Minerva spreads its wings at dusk." (Hegel). 

    Turning and turning in the widening gyre
    The falcon cannot hear the falconer;
    Things fall apart; the centre cannot hold;
    Mere anarchy is loosed upon the world,
    The blood-dimmed tide is loosed, and everywhere
    The ceremony of innocence is drowned;
    The best lack all conviction, while the worst
    Are full of passionate intensity.

The Western elites have lost all conviction and are sitting ducks for the passionate intensity of radical Muslims. 

From the Transgressive Left to the ‘Conservative’ Left

Perhaps you have noticed that radicals are rather less interested in speaking truth to power after they get power than before. Their transgressive speech and behavior becomes curiously 'conservative.'  Giving umbrage gives way to taking umbrage.  

Debra Saunders:

What happened to shrugging at an opinion with which you disagree and leaving it at that? That notion is history, as communications executives seem to have convinced themselves that they are not censoring dissenting opinions but rather protecting the innocent from crude speech.

Twitter took that phony stance, too, when it announced a "Trust and Safety Council" in February. "Twitter stands for freedom of expression, speaking truth to power, and empowering dialogue. That starts with safety," CEO Jack Dorsey tweeted.

This is a good example of the sort of Orwellian mendacity we have come to expect from contemporary 'liberals.'   War is peace.   Slavery is freedom.  A defense of religious liberty is a violation of religious liberty.   Those who protest being forced by the government to violate their consciences and religious beliefs are imposing their religious beliefs. Curtailment of speech is free speech.  'Inclusion' is the exclusion of dissent.  

The Orwellian template: X, which is not Y, is Y. 

The open forum is a 'safe space' in which no one's feelings are hurt.

Freedom of speech is freedom from 'micro-aggressions.'

And notice that at bottom it's about money.  Twitter and ESPN toe the party line because it is profitable to do so.  A curious development: significant numbers of once anti-capitalist leftists are now driven by the profit motive to spread  Pee Cee drivel.

Europe at the Edge of the Abyss

Another outstanding essay by Victor Davis Hanson.  I am tempted to quote the entire piece.  I shall resist the temptation.

Because of what Europe has become, it now has few viable choices in dealing with radical Islamic terrorism. Its dilemma is a warning to Americans that we should turn away from a similar path of national suicide.

[. . .]

Europe’s perfect storm is upon us. A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort. In the Middle East, the fundamentalists are growing in numbers, and they most certainly do believe that their own lives are nothing in comparison to the Phoenix-like resurrection of their Caliphate and the sensual pleasures in the hereafter that will reward their martial sacrifices in the here and now. Of all the many reasons why immigrants to Europe so often dislike their generous hosts, the simplest may be because they so easily can. Even H. G. Wells could not dream up any better harvest of Eloi by Morlocks, and it would take another St. Jerome (“All were born in captivity and siege, and do not desire the liberty they never knew. Who could believe this?”) to chronicle the Western tragedy. As a general rule, whatever Europe is now doing, we should do the opposite — for our very survival in an increasingly scary world.

Come on Victor, man up!  Make a definite proposal.  Say something plain and blunt.  I understand: you are a highly esteemed historian and you are concerned with your professional standing and credibility.  You enjoy the perquisites of your position among the established.  But what is more important, your professional standing or the continuance of the great country and culture that made it possible for you to have a highly distinguished career and speak your mind freely?

How about this: Propose a moratorium on immigration from Muslim lands.  Or this:  Urge people to vote for Trump if he should garner the Republican nomination.

Related: Civil Courage

St. Jerome on the Collapse of the Roman Empire

The following, which might be relevant to current events, is  borrowed from here.  

St. Jerome was born around the year 340. He came to Rome and was baptized there around 360. He devoted the rest of his life to scholarly pursuits and the translation of the Bible into Latin. He died in 420. He wrote the following observations describing the devastation of the Empire around 406:

"Nations innumerable and most savage have invaded all Gaul. The Whole region between the Alps and the Pyrenees, the ocean and the Rhine, has been devastated by the Quadi, the Vandals, the Sarmati, the Alani, the Gepidae, the hostile Heruli, the Saxons, the Burgundians, the Alemanni, and the Pahnonians.

Oh wretched Empire! Mayence [Mainz, Germany], formerly so noble a city, has been taken and ruined, and in the church many thousands of men have been massacred. Worms [Germany] has been destroyed after a long siege. Rheims, that powerful city, Amiens, Arras, Speyer [Germany], Strasburg, – all have seen their citizens led away captive into Germany. Aquitaine and the provinces of Lyons and Narbonne, all save a few towns, have been depopulated; and these the sword threatens without, while hunger ravages within.

I cannot speak without tears of Toulouse, which the merits of the holy Bishop Exuperius have prevailed so far to save from destruction. Spain, even, is in daily terror lest it perish, remembering the invasion of the Cimbri; and whatsoever the other provinces have suffered once, they continue to suffer in their fear.

I will keep silence concerning the rest, lest I seem to despair of the mercy of God. For a long time, from the Black Sea to the Julian Alps, those things which are ours have not been ours; and for thirty years, since the Danube boundary was broken, war has been waged in the very midst of the Roman Empire. Our tears are dried by old age. Except a few old men, all were born in captivity and siege, and do not desire the liberty they never knew.

Who could believe this? How could the whole tale be worthily told? How Rome has fought within her own bosom not for glory, but for preservation – nay, how she has not even fought, but with gold and all her precious things has ransomed her life…

Who could believe that Rome, built upon the conquest of the whole world, would fall to the ground? That the mother herself would become the tomb of her peoples? That all the regions of the East, of Africa and Egypt, once ruled by the queenly city, would be filled with troops of slaves and handmaidens? That to-day holy Bethlehem should shelter men and women of noble birth, who once abounded in wealth and are now beggars?"

References:
This eyewitness account appears in Robinson, James Harvey, Readings in European History (1906); Duruy, Victor, History of Rome and of the Roman People, vol VIII (1883).

Representatives of the ‘Religion of Peace’ Crucify Priest on Good Friday

Here.  What's the big deal?  These things happen.  As compared to the number of traffic fatalities in Muslim lands over the last ten years the number of crucifixions is vanishingly small.  You are statistically illiterate if you are worried about being crucified as opposed to dying in a traffic accident.

I am of course being sarcastic.  See here.

ISIS is no existential threat to us or our culture.  Thus spoke Obama. A man of his experience and insight should know, right?

On this point  Robert Royal talks sense:

Anyone acquainted with history knows that it’s happened before. Once robust Roman and Christian North Africa, the birthplace of Clement of Alexandria and Origen, Sts. Cyprian and Augustine, Felicity and Perpetua, lacking a strong secular state after the fall of the Western Empire, disappeared under Muslim assault. Except for their moral and intellectual achievements, in today’s North Africa those great figures might as well never have existed.

Something similar is occurring all over the Middle East. It would be foolish to think it cannot also happen, in the longer run, in Europe or the Americas, especially given the West’s demographic collapse.

Obama often says that ISIS isn’t an “existential” threat. By that, he may mean that terrorists and their armies are, for now, too small to conquer or destroy us. But there are many ways to be destroyed – and one of them is by undermining those very “values” the president thinks are “right.” Sometimes the undermining comes, unintentionally, from the very people who think they are defending them.