Category: Decline of the West

The Fix We Are In: How Should We Respond to the ‘Woke’ Revolutionaries?

The difference between paleo-liberal and post-liberal responses to the 'woke' Left is well described in a recent Substack entry White tribalism is a third response. I have been entertaining (with some hospitality) the notion that whites may need to go tribal pro tempore, for the time being, in order to defend themselves and their interests (which are not just their interests but the interests of civilization and high culture) against the various tribalisms promoted by the Left. Call it Tribalism Pro Tem.
 
But so far my 'official' position on this weblog and elsewhere  would fall under the paleo-liberal or classically liberal rubric. As I see it, a sound conservatism, American conservatism I call it, takes on board what is good in classical liberalism.  Against Deneen, whose position is limned in the above-linked Substack piece by N. S. Lyons, I would object that there is no inevitability to the slide from the classical liberalism of the Founders, which was respectful of traditions, to a society of atomized, deracinated individuals. I suspect that Deneen succumbs to the classic slippery slope fallacy.
 
This just over the transom from a reader:
A question for you:  It seems like I'm one of the alt-right "tribalists" you take yourself to disagree with.  (Correct me if I'm wrong.)  But do we really disagree?  Let me try to clarify my position a little.
 
I'd be very happy to live in a society where race and other tribal markers don't matter much.  They could be a purely personal or social kind of thing with no political meaning.
 
On the other hand, when I look around and see how non-white (etc.) tribalism is being weaponized against white people, and specifically white-Euro-Christian men, it seems to me that we have no practical​ option other than consciously identifying as the tribe under attack.  It's largely a defensive thing.  We are being attacked as​ white people, or white men, so it's not enough to just call ourselves "Americans" or "Canadians" or whatever.  Those civic identities have already been deconstructed or rejected by the people who hate us and seek power over us.  They just don't care.  And others like us are not going to be motivated by appeals to these more abstract categories when their enemies are attacking them for being white, and male.
 
So it's in this (weird) context that I think white men should be conscious and proud of their "tribal" identity, as a healthy and empowering response to the hateful tribalism of others.  In a different context I wouldn't advocate this kind of tribalism.  Against a society that says it's shameful and immoral to be a white man–which, let's be frank, is what they're really saying–we should affirm that there's nothing wrong with us, that we like ourselves and won't apologize for being who we are.
 
Do you disagree?
I agree with qualifications, caveats, and codicils.
 
I can't see that a white-tribal or white-male-tribal response to the pernicious tribalisms promoted by the Left is a good solution in the long run.  But in the short run I see no acceptable alternative to a pro tempore white tribalism.  So I don't disagree with my reader on the practical plane. But as a theist and a personalist, I consider a self-identification as a member of a tribe to be a false self-identification.  I am not just an animal of a particular sex and race, and because I am not just that, any self-identification as just that is a false self-identification.  I am more than that.  And I would add that my life-project is to realize that 'more' and to achieve individuation as a person. This individuation is not a given but a task. It is a spiritual task.  This is an existentialist motif expressed in a neo-Kantian way. But this is not the place to expatiate further on this theme.
 
Who am I ultimately? Just a token of a type? Just an interchangeable member of a particular tribe of animals? You wouldn't have to be a theist to reject this sort of crude self-identification. One could take oneself to be zoon logikon in Aristotle's sense, a rational animal.  One could reject God and the soul and still achieve a loftier self-apperception than that of a bit of the Earth's fauna determined by the biological categories of race and sex.  Now I accept the biological reality of race and sex: they are not social constructs. 'Society' — whatever that is — did not 'assign' me my male sex upon birth. The very notion is absurd. Nor did any group. Nor can I interpret myself as black or female and thereby bring about a change of race or sex.  Race and sex are neither social constructs nor personal constructs. My reality is logically and ontologically antecedent to my self-understanding. Indeed, I am essentially (as opposed to accidentally) Caucasian and male. An essential (accidental) property of a thing is a property that thing cannot (can) exist without.
 
My interlocutor will probably feel that I am sidestepping the pressing, practical issue by raising the questions that most deeply interest me, namely, those about the metaphysics of the self.  He will remind me that I am no Boethius and would have a very hard time investigating the metaphysics of the self in the gulag or under torture. And he would be right to so remind me.
 
Suppose a black guy gets in my face and attacks my whiteness and all of its values and virtues (objectivity, punctuality, self-control, ability to defer gratification, love of learning, etc.) I will point out that his smart phone would not exist if it were not for the cultural goods  produced in the West and the values and virtues just listed.   I will point out that no high culture at the level of the West came out of sub-Saharan Africa.  I will point out his ingratitude at the thousands that died in the U.S. Civil War to free the slaves. I will remind him that slavery existed on the continent of North America long before the Unites States of America came into existence, and that the moral and philosophical foundations of this polity made possible the elimination of slavery.
 
And so I would do something I would prefer not to do, namely stick up for the white tribe.  And I would do it as long as I had to do it. I would play the role part-time of the pro tem white tribalist. But at the same time that I was playing this role out of a necessity imposed on me ab extra, I would not forget who I am really am.  And who is that? Well, there are several options the exploration of which does not belong here.  But let me just note that if you are a classical theist you will not take yourself to be identical to an animal slated for utter destruction in a few years determined by your biology.
 
One more point which I think is very important. I wrote above of whiteness and its values and virtues. But we whites do not own these virtues and values any more than we own the truths of mathematics and natural science. They are universal and belong to all. It is just that whites have proven to be so much better at their discovery, articulation, dissemination, and so much better at living in accordance with them and reaping the benefits from such living.  If blacks want to improve their lives, they will have to engage in some serious cultural appropriation, which is not really cultural appropriation given the universality of the virtues and values.  They will have to order their lives along the lines of the 'white' virtues and values that they foolishly denigrate. 

Facebook Latest: Princeton Drops Greek and Latin Requirement for Classics Degree

Here

I've been saying it for years: A 'LIBERAL' IS ONE WHO HAS NEVER MET A STANDARD HE DIDN'T WANT TO ERODE. I suppose it is all in pursuit of that beautiful thing they call 'equity,' that is, equality of result or outcome. Mathematics  is called 'racist' because blacks as a group are not good at it compared to Asians, Jews, and whites. Could the same motive be operative in this case? 

The Joshua Hochschild Affair

The Decline of the West proceeds apace as leftists infiltrate all of our institutions. The universities, for example, have devolved into leftist seminaries in which groupthink reigns and the traditional purposes of the university have been forgotten. Large numbers of contemporary collegians seem to have no appreciation of the classical values of open inquiry and free speech.  I now hand off to Jonathan Turley:

There is a campaign to fire Professor Joshua Hochschild who teaches philosophy at Mount St. Mary’s University.  We have seen a number of these campaigns against faculty but the effort against Hochschild is striking because he is denounced for attending the protest in Washington on January 6th even though he is not accused of participating in the riot at the Capitol. The effort is part of a building narrative that anyone protesting the election was an insurrectionist even though the vast majority was peaceful and did not enter the Capitol. Hochschild denounced the riot in a column “Once Upon a Presidency” for the The American Mind. However, his acknowledgment of being present at the protest was enough to launch an effort to fire him.  The only thing missing is a claim that he is “corrupting the youth” with his dissenting views. In this case, it is not hemlock but discharge that is being sought for the teacher.

Read Hochschild's piece at The American Mind and decide for yourself whether his words are the ravings of an 'insurrectionist.'

Hospitals and Torture Chambers

We are strangely, insanely, conflicted.  We care lovingly, or at least dutifully, for the sick, the injured, and the dying. But we also torture people to death in ways that inspire envy in demons. The belief that humans are inherently good is one of the deepest of human delusions. Paradoxically, those who succumb to it excel in the theory and practice of hell, to borrow a title from Eugen Kogon's unforgettable book.

Limited government and checks and balances across the board help keep power dispersed, the power that goes to the head and makes of the half-way decent moral monsters. Prospects for limited government, however, are themselves  limited in a high-tech surveillance society in which soft totalitarianism can be expected to give way to the good old-fashioned hard variety.

Freezing torture

The Political Equivalent of Divorce?

You've heard me say that we need to find the political equivalent of divorce if we are to reduce the animosity that threatens to destroy us as a nation. But the marital analogy limps badly. Although I don't think much of Damon Linker, he talks sense here:

Part of me gravitates to a fantasy of divorce. Maybe both sides would be happier if we just separated and went our separate ways, like unhappy spouses who call it quits after a few-too-many wounding arguments and rounds of couples therapy.

But of course that's delusional. A nation isn't like a marriage — certainly not companionate marriage based on individual choice. But it's not even a more traditional arranged marriage where there is a period of youthful independence before the union is announced and formalized. Unless you're an immigrant, your country is where you find ourselves at birth. It's a given — like a family in which you are born and raised before you even come to complete self-awareness. It shapes your outlook on the world in more ways than you can ever fully grasp.

Families can break up, tear themselves asunder, but it usually isn't pretty. Neither are divorces. But at least a divorce takes places within a legal and moral frame that persists outside the marriage. Certain rules abide and apply to both parties, guiding the division of marital assets and looking out for the welfare of any children, with an impartial judge overseeing and enforcing it all. There is no such external structure when an extended family breaks apart into feuding factions.

Linker ends on this encouraging note:

Do we hate each other? And if we do, what are our viable options as a polity? I don't know how to answer those questions.

Me neither.  There are options, of course, but I don't see any as particularly viable.  Perhaps a long hot civil war that spills an ocean of blood might bring leftists to their senses, but the prospect of a couple of decades of extreme civil disorder is not an appetizing one.

There Have Always Been Crises

My wife just now handed me a book from her library, one that I had read in the '70s, but had forgotten, The Pursuit of Loneliness by Philip Slater. It was published in 1970 by the Beacon Press (Boston). It bears the subtitle, "American Culture at the Breaking Point."

Somehow we didn't break: here we are schlepfussing along 50 years later. Things are arguably worse now, but it's a huge topic and not my present one.  I just want to say that there have always been crises. So buck up and fight on. Philosophy is a great consolation. We lesser lights ought to look up to the luminaries, and their example. Boethius wrote in prison, Nicolai Hartmann in Berlin in 1945 in the midst of the Allied assault.

In February 1945, the university building in which Hartmann used to lecture was destroyed in an aerial bombing and all his classes were suspended. He was then living in Berlin, which had been transformed into a real-life inferno. Without teaching obligations, Hartmann decided to write his aesthetics book, completing the first draft in the period from March to September 1945. Perhaps the most fascinating book in his entire opus [corpus], there is no despair in it over war and violence, maimed bodies, and destroyed buildings. As a boy he learned to measure the movement of the stars against the objects on earth, and now he measured the events of the day against the eternal beauty of Bach's music, the portraits of Rembrandt, the dramas of Shakespeare, and the novels of Dostoevsky. He delivers a remarkable message:wherever we are and whatever events pull us into their currents, we should not lose sight [of] and cease to strive toward the highest and most sublime. (Predrag Cicovacki, The Analysis of Wonder: An Introduction to the Philosophy of Nicolai Hartmann, Bloomsbury, 2014, p. 159.)

Hartmann Nicolai

 

La Decadenza

Dr. Vito Caiati writes:

Relevant to your post “The ‘Catholic’ ‘Universities’ Have Become Jokes: Fordham,” I call your attention to an interview by Marco Tossati of Archbishop Viganò, defender of the faith, on the evil that permeates the Bergoglian regime and the much of the Church, the “three elements” of which the latter characterizes as “heresy, sodomy, and corruption –[which] are so recurrent that they are almost a trademark of the deep state and of the deep church.”

As the interview, The Pope and the Sodomites, makes clear, here, we are generally dealing not with what you term “the unwitting agents of the demonic” but rather with fully conscious ones, who are bringing one of the greatest institutions and religious traditions of our civilization to ruin.  The cycle of decay in the Church and in Western society at large is rapidly accelerating . The moral horrors and violence that we are now witnessing in society, culture, and politics, orchestrated by the Left,  were largely unimaginable only a few years ago. This is not going to end well. “Saint Michael, the Archangel, defend us in battle against the wickedness and snares of the devil….”

I too do not see how this can end well.  The Left is now drawing from a cesspool of nihilism that  is reasonably viewed as literally demonic. The Unholy Spirit of he who "always negates" presides over them. But I still maintain that most of the agents of destruction "know not what they do":  they are foolish, pampered youth, products of an affluent and permissive society, brought up with no moral training by materialistic parents . . . in short, useful idiots, or as I say,  useless idiots.

What Black Lives Matter and Antifa are About

Matt Rowe (Headings added):

Black Lives Matter: Marxist to the Core

The three co-founders of BLM are Marxists to the core. According to the Capital Research Center, all three worked for front groups of the Freedom Road Socialist Organization, one of the largest radical Left organizations in the country. Opal Tometi actively promotes Socialism and anti-Western socio-economics, while Patrisse Khan-Cullors has publicly stated that the leaders of BLM are “trained Marxists.” Even so, it is highly likely that most active members and supporters of BLM are not Marxists at all, but simply believe they are fighting for social justice. The various chapters and voices of BLM don’t always share consistent goals, but what they have in common is a general anger toward the government and its most visible arm, the police.

Antifa: Culturally Marxist

In the United States, Antifa is an anarchist group of mostly young people dissatisfied with various political and economic issues. Like BLM, they have espoused a wide array of objectives across the country and through time. They nominally believe that the country is heading toward Fascism and tout the election of President Trump and his “America First” platform as an example of that. Their initial radical anti-globalism and anti-capitalist rhetoric in the 1980’s, however, only got them so far into the public’s awareness. In joining the anti-racist cause, they greatly legitimized their movement and expanded their opportunities for activism. Antifa is not shy about its Marxist roots either; they have merely modified the traditional conflict of workers versus the owners of capital to “identity conflicts” based upon race, gender, sexual orientation, and the like.

The cynical manipulation of "useful idiots" by people whose concern is not black lives but socialist revolution

The organizers who manipulate these groups are without a doubt dedicated to their Socialist movement. They are sustained by people who may or may not support—or even know—their true objectives. It doesn’t matter what the masses believe, as long as they can be worked into a frenzy as needed. The leaders don’t really care whether the police are targeting black Americans—it’s only important that their supporters believe it.

In essence, the vast majority of BLM and Antifa members, as well as vocal celebrities, college and high school activists, and, yes, Bishop Doherty, make up what are commonly known as the “useful idiots.” That is, they are propagandizing for a cause without really understanding the cause’s objectives. They are cynically used by shrewd leaders to achieve an end state that they may have never intended. This is especially dangerous as we get closer to our national elections. The goal is to keep these people blind to the truth for as long as possible, or better yet, to eventually indoctrinate them into the cause as true Socialists. They are evil, and they are doing exactly what Father Rothrock stated in his message.

Democrat-Run Cities: The Case for Letting them Burn to the Ground

Marc Thiessen presents, without endorsing, the case for allowing the social experiment in lawlessness to proceed:

Trump declared that enough is enough and that he and Attorney General William P. Barr will soon unveil a plan to “to straighten things out.” But maybe he shouldn’t. The genius of our federal system is that states and localities serve as what the late Supreme Court Justice Louis Brandeis called laboratories of democracy that can “try novel social and economic experiments without risk to the rest of the country.” Right now, many of America’s cities are conducting social experiments in lawlessness, showing the rest of the country what happens when local leaders join calls to “defund the police” and cower in the face of violence.

There is an argument for just letting those experiments play out. After all, we are told elections have consequences. Well, the people in those cities voted for weak Democratic mayors and city council members. Maybe if they experience the consequences of incompetent Democratic leadership, they’ll do what New Yorkers did in the 1990s and vote in tough-on-crime Republicans to restore law and order.

Or they can move. As Milton Friedman explained in “Capitalism and Freedom,” the beauty of our system of dispersed power is that, “if I do not like what my local community does … I can move to another local community. … If I do not like what my state does, I can move to another. [But] if I do not like what Washington imposes, I have few alternatives in this world of jealous nations.” In recent years, growing numbers of Americans quit high-tax blue states such as California for low-tax red states like Texas. If disastrous fiscal policies can spark this kind of migration, maybe disastrous policing policies will do the same.

Of course, the counterargument is: What about the people in Portland, Seattle and other cities where violence is out of hand who did not vote for feckless Democrats? Why should they be subjected to violence? Moreover, although wealthier residents may be able to pick up and leave, the poorer citizens of these cities who depend on social assistance and public housing don’t have the resources to do so. And what about small business owners who have poured their life savings into enterprises that have been looted and vandalized? If they pick up and leave, they lose everything.

It’s unfair to leave these Americans defenseless. And it’s arguably the president’s responsibility to do something about it.

When I consult my inner Black Shirt, I am inclined to favor a massive and merciless Federal crackdown on the enemies of civilization.  Criminals are emboldened when they get away with their crimes. Priceless artifacts of our cultural heritage are being destroyed before our eyes, and it will only get worse if the miscreants aren't stopped with whatever brutality is necessary.  But then I remind myself of the articles I have written favoring federalism. Let the fools in blue states and leftist-dominated cities run their social experiments!  Amendment X of the U. S. Constitution:

The powers not delegated to the United States by the Constitution, nor prohibited to it by the States, are reserved to the States respectively, or to the People.

It's a nice little political aporia we've got going here. States rights? Or Big Daddy applying the rod of discipline to the likes of morons such as Lori 'I need a haircut'  Lightfoot (Chicago), Jenny 'Summer of Love' Durkan (Seattle), and Comrade Bozo de Blasio (New Dork City), to mention just three.

But in the end we must look to our own health, well-being, and virtue. The Founders understood that it is the virtue of the people that is the ultimate support of the Republic. What can an individual do? Speak out, if you can muster the civil courage to do so in the teeth of the vicious anti-free-speech cancel-cultural Left. Vote, but never for any Democrat. And don't throw away your vote on unelectable third-party losertarian jokers. Defund or rather don't fund the Left, including the Roman Catholic Church and almost all universities. Vote with your feet and with your wallet. Lay in a righteous supply of tools of survival. Home-school your children. Build vast hard-copy libraries to keep high culture safe from the barbarians. Buy gold and that other precious metal, Pb.

Look to the future, both here below, and beyond time's horizon.  Hope for the best; prepare for the worst. Be of good cheer and keep yourself in shape in mind and body. Long live the Republic!