Should Felons Have the Right to Vote?

Bernie Sanders thinks that felons should have the right to vote even while incarcerated.  That is a foolish and irresponsible view.

1) Felons have shown by their destructive behavior that they cannot productively order their own lives. Why then should they have any say in the ordering of society?  Why should the thoughtful vote of a decent, law-abiding citizen be canceled out by the vote of an armed robber, a rapist, a drug dealer, a terrorist, or any other miscreant?  That could make sense only to someone who substituted feeling for thought.  

Criminals have no interest in the common good; their concern is solely with their own gratification.   They do not, as a group, contribute to society; they are, as a group, a drag on society. So I ask again: why should they be allowed to vote? And how many of them would even want to vote if they weren't given incentives by leftist activists?

I concede the following. Some 'felons' have been wrongly convicted. Some felonies should be misdemeanors.  There are different classes of felonies.  Some felons reform themselves and become productive members of society. But none of these concessions affects the main point, namely, that  it is foolish and irresponsible to maintain  that felons as a group should have the right to vote even while incarcerated.

2) Sanders:

. . . the right to vote is an inalienable and universal principle that applies to all American citizens 18 years and older. Period. As American citizens all of us are entitled to freedom of speech, freedom of religion, freedom of assembly and all the other freedoms enshrined in our Bill of Rights.

By this logic, felons have the right to keep and bear arms even while incarcerated. After all, Second Amendment rights are "enshrined in our Bill of Rights."  And they are "inalienable and universal." But of course, there are excellent reasons to deny felons the right to buy and own guns, and in particular the 'right' to pack heat while in prison!  You would have to be insane to to think that an armed robber's right, qua citizen, to keep and bear arms is in no way affected by his history of armed robbery.  Rights can be lost, limited, and forfeited. Rights cannot be coherently thought of as absolute and unexceptionable.

The right to free speech does not give a person the right to say absolutely anything in any context.  There is no right to freedom of religion if your 'religion' involves human sacrifice. The right to freedom of assembly is limited by property rights.  You have no right to assemble on my property without my permission. There is no right to block public thoroughfares or destroy public property. Individual property rights are limited by legitimate eminent domain considerations. Eminent domain laws have been misused, but that is no argument against them in principle. 

But doesn't capital punishment violate the right to life? Capital punishment does not involve a violation of a citizen's right to life: the murderer or anyone who commits a capital crime forfeits his right to life by committing a capital crime.  If I use deadly force against you in a self-defense situation in which you threaten my life, and in so doing cause your death, I have done something both morally and legally permissible. It follows that I haven't violated your right to life. Rights violations are by definition impermissible.   By your action, you have forfeited your right to life.

Sanders tells us that the right to vote is a "universal principle that applies to all American citizens 18 years and older."  But if it were truly universal, then  children should allowed to vote.  Why the restriction to 18 years and older?  Nancy Pelosi recently maintained that the voting age should be lowered to 16 so as to involve young people in politics. But why 16 and not 14?  Think of how many more young people would be involved in politics if the voting age were reduced to 10.  The stupidity of this is obvious  and the motive behind it is transparent.

3) Sanders on voter suppression:

Indeed, our present-day crisis of mass incarceration has become a tool of voter suppression. Today, over 4.5 million Americans — disproportionately people of color — have lost their right to vote because they have served time in jail or prison for a felony conviction.It goes without saying that someone who commits a serious crime must pay his or her debt to society. But punishment for a crime, or keeping dangerous people behind bars, does not cause people to lose their rights to citizenship. It should not cause them to lose their right to vote.

It is true that a person who is justly incarcerated does not cease to be a citizen. But it hardly follows  that he retains every right of a citizen. To underscore the obvious, the prisoner is not free to come and go as he pleases.  He is not immune to searches and seizures. Etc. Limitation and suspension of rights is part of the punishment.

And then we have the obfuscatory leftist talk of 'voter suppression' and 'mass incarceration.'  One does not suppress the vote of illegal aliens; they have no right to vote in the first place.  Similarly, one does not suppress the vote of felons; they have no right to vote.

Sanders apparently thinks that 'people of color' are the victims of voter suppression because they are disproportionately represented among the prison population. The suggestion is that they are incarcerated to keep them from voting. Nonsense. They are disproportionately incarcerated because they are disproportionately involved in criminal behavior. 

Prager, the Left, and ‘Easter Worshippers’

Weimar Villanova

Dreher reports

I am finding it harder and harder these days to resist Kulturpessimismus.

As for Notre Dame de Paris, it would be irresponsible to speculate as to its cause. Let the facts emerge. Whatever the cause, there is something deeply symbolic about its destruction: the de-Christianization of Europe.

A Fox News commentator this morning opined that the world watched in horror yesterday.  Really? The Islamic world? The leftist world?  

UPDATE (4/18):

William Kilpatrick, Notre Dame: A Fiery Sign

Is Illegal Immigration a Crime?

It is. Nancy Pelosi and other prominent Democrats have been lying to us. Illegal immigrants are subject to criminal penalties. While improper entry is a crime, unlawful presence is not a crime. One can be unlawfully present in the U. S. without having entered improperly, and thus without having committed a crime. 

If a foreign national enters the country on a valid travel or work visa, but overstays his visa, failing to exit before the expiration date, then he is in violation of federal immigration law. But this comes under the civil code, not the criminal code. Such a person is subject to civil penalties such as deportation.

So there are two main ways for an alien to be illegal. He can be illegal in virtue of violating the criminal code or illegal in virtue of violating the civil code. 

Those who oppose strict enforcement of national borders show their contempt for the rule of law and their willingness to tolerate criminal behavior, not just illegal behavior.

Is She Believable?

It depends on what 'believable' means. 

Many find Christine Blasey Ford 'credible' or 'believable.'  But there is a tendency among the commentariat to conflate her believability with the believability of the content of her allegation against Judge Kavanaugh. Those of us who want to think clearly about this SCOTUS confirmation business need to keep some distinctions in mind.

There are two main senses of 'credible/believable' in the vicinity and they need to be distinguished. There is the credibility of persons and the credibility of propositions. 

Credibility of Persons

Within the credibility of persons we should further distinguish sincerity from trustworthiness.  Does Dr. Ford sincerely believe what she alleges against Judge Kavanaugh?  I think so. So I find her credible in that sense. I don't think she is trying to deceive us. She seems to be saying what she sincerely believes is the truth. One can say what is false without lying.  So even if what she is saying is false, she can sincerely assert it. Bret Stephens says he "found her wholly believable. If she’s lying, she will face social and professional ruin." She is believable in the sense that she seems not to be lying. So that is one sense of personal believability.

But is she a trustworthy witness? That is a more difficult question. Even if she is a trustworthy witness in general, was she one that night when she was drinking? I don't know. A person can be believable in the sense of apparently sincere and apparently truth-telling without being  trustworthy because, perhaps, she has a tendency to confabulate.  So we should distinguish believability as sincerity from believability as trustworthiness.  

Credibility of Propositions

But Ford's personal credibility is not really the issue. The issue is whether the content of her allegation is credible. The alleging is one thing, the content another. Part of that content is the proposition that Brett Kavanaugh sexually molested her.  That proposition could have been alleged by people other than Ford. Is the proposition itself credible?

But what does credible mean? It means believable. But the '___able' suffix is ambiguous. Is the proposition such that some people have the ability to believe it? Yes, of course, but that is not the relevant sense of 'believable.'  People believe the damndest things and thus many false and absurd propositions are believable. They are believable because they are believed.

The relevant sense of 'believable' is normative: Is the proposition alleged worthy of belief? Is it a proposition that ought to be believed by a rational person, or may be believed by a rational person?  Is it epistemically permissible to believe that Brett Kavanaugh sexually molested Ford?

It is only if there is sufficient evidence. How much evidence is needed? Well, it has to be more than her say-so even if it  is a sincere say-so.  Suppose Ford sincerely states what she sincerely believes is the truth. That is not sufficient evidence that Kavanaugh in fact molested her.  But no other evidence has turned up: there are no corroborating witnesses, for example.

I conclude that Ford is not believable in the only sense that matters: the content of her allegation is not supported by enough evidence to make it worthy of belief.  Her testimony should be dismissed and Kavanaugh should be confirmed.

Related: Sex-Crimes Prosecutor Details 12 Massive Inconsistencies in Kavanaugh Accuser's Story

The Greatest Hysteria in American History

A voice of sanity:

You and I are living through the greatest mass hysteria in American history. For many Americans, the McCarthy era held that dubious distinction, but what is happening now is incomparably worse.

[. . .]

If you vote Democrat this November, you are voting for hysteria, lies, socialism and even the cheapening of the Holocaust.

But more than anything, a vote for Democrats in November is a vote for hysteria — the greatest and darkest in American history.

A great mass hysteria no doubt. But the greatest?  Jonah Goldberg demurs.

Our Age of Rage is an Age of Superlatives. Writers and talkers need to check their exaggerations. Trump won't, of course; but I say let Trump be Trump as long as he keeps delivering.  

Related: Dennis Prager and Exaggeration

Should Gun Manufacturers be Sued for Gun Crimes?

Suppose I sell you my car, transferring title to you in a manner that accords with all the relevant statutes. It is a good-faith  transaction and I have no reason to suspect you of harboring any  criminal intent. But later you use the car I sold you to mow down  children on a school yard, or to violate the Mann Act, or to commit  some other crime. Would it be right to hold me  morally responsible for your wrongdoing? Of course not. No doubt, had I not sold you that particular car, that particular criminal event would not have occurred: as a philosopher might put it, the event is individuated by its constituents, one of them being the car I sold you. That very event could not have occurred without that very car.  But that does not show that I am responsible for your crime. I am no more  responsible than the owner of the gas station who sold you the fuel that you used for your spree.

Suppose I open a cheesecake emporium, and you decide to make cheesecake your main dietary item. Am I responsible for your ensuing  health difficulties? Of course not. Being a nice guy, I will most likely warn you that a diet consisting chiefly of cheesecake is contraindicated. But in the end, the responsibility for your ill health lies with you.

The same goes for tobacco products, cheeseburgers, and so on down the line. The responsibility for your drunk driving resides with you, not with auto manufacturers or distilleries. Is this hard to understand?  Not unless you are morally obtuse or a liberal, terms that in the end may be coextensive.

The principle extends to gun manufacturers and retailers. They have their legal responsibilities, of course. They are sometimes the legitimate targets of product liability suits.  But once a weapon has been  legally purchased or otherwise acquired, the owner alone is responsible for any crimes he commits using it.

But many liberals don't see it this way. What they cannot achieve through gun control  legislation, they hope to achieve through frivolous lawsuits.  The haven't had much success recently.  Good.  But the fact that they try shows how bereft of common sense and basic decency they are.

Don't expect them to give up.  Hillary was in full-fury mode on this one.  According to the BBC, "She proposes abolishing legislation that protects gun makers and dealers from being sued by shooting victims." 

Aren't you glad that Hillary was sent packing? You should be.

There is no wisdom on the Left.  The very fact that there is any discussion at all of what ought to be a non-issue shows how far we've sunk in this country.

Hillary e-mails

Jonathan Haidt on the Age of Outrage

Worth your time, but leftist bias is in evidence. The Democrats have moved much farther to the Left than the Republicans to the Right. Haidt seems quite oblivious to this. But he's young. Give him time.  

The first comment, by one Christopher Conole, is on target (minor edits by BV):

Professor Haidt is very late to this "party". It all started about the time he was born, in the 1960s. Back then Herbert Marcuse was turning day into night by referring to American culture as an example of "repressive tolerance". He laid down the foundations of today's campus totalitarianism by stressing that there can be "no free speech for fascists." A facist [fascist] being defined as anyone who opposes the cultural marxists that were just beginning to assert [insert] themselves into academia as student protesters.

Those students of the '60s became in turn professors, administrators, and finally college deans and presidents. To think that having come so far via their long march through the institutions, that they would give it all up as if it were a big misunderstanding, is just terminally naive.

That's right. The centrifugal forces are in the ascendancy, and they can be expected to be operative for some time to come. And that reminds me that I need to get out to the range. The wise hope for the best, but prepare for the worst.

Dennis Prager Responds to Bret Stephens

Here. I used to have a fairly high opinion of Bret Stephens. What happened to him?

Here is my detailed and measured critique of Bret Stephens on the topic of disagreement. It begins like this:

Our national life is becoming like philosophy: a scene of endless disagreement about almost everything. The difference, of course, is that philosophical controversy is typically conducted in a gentlemanly fashion without bloodshed or property damage. Some say that philosophy is a blood sport, but no blood is ever shed, and though philosophers are ever shooting down one another's arguments, gunfire at philosophical meetings is so far nonexistent.  A bit of poker brandishing is about as far as it gets.