On the Zimmerman Acquittal

A. W. e-mails and I comment:

I know you've been following this case. I must say I'm impressed by the outcome. Even though I believed that Z's account of the events was consistent and that the prosecution's case was incredibly weak, I was expecting the all-female jury to cave in to the pressure and declare him guilty or, at least, to come back with a lesser charge.

MavPhil:  That's  what I was expecting: a cave-in by the female jurors and a manslaughter conviction.  So I was extremely pleased that justice was done.   The state had no case whatsoever as became very clear early on from the testimony of the state's own witnesses.  Objectively speaking, it was all over after John Good's cross-examination by the magnificent Mark O'Mara.  He impressed the hell out of me: calm, clear, respectful, logical, thorough, low-keyed, bluster-free.  A patient, relentless, digger for the truth.  Good was impressive as well. That segment of the trial made me very proud of our system.

Zimmerman should not have been charged in the first place, and initially he wasn't.  It was only after the race-baiters got wind of the story that local law enforcement buckled under national pressure.  Among the race-baiters was our very own hopelessly inept president, Barack  Obama, with his irresponsible remark to the effect that if he had a son, he would look like Trayvon Martin.  Here again we have Obama meddling in a local matter just as he did before about four summers ago in the Henry Gates affair

So was the trial about race or not? 

Objectively,  the case had nothing to do with race.  Objectively, the case was about the use of deadly force to repel an attack of deadly force.  A very fit young man physically assaults an obese, out-of-shape older man.  The older guy ends up on the ground with the younger guy on top of him doing the 'pound and ground,' slamming the older man's head into the pavement and telling him that tonight he will die.  Now is it legally permissible to use deadly force in a situation like this, a situation in which one is about to be killed or suffer grave bodily harm?  Yes, the law allows the use of deadly force in such a situation. Note that we are not talking about morality here, but about legality.  Whatever one's moral intuitions or moral theories, there is a hard fact about what the law permits, and that is not in dispute.  The only question is whether on that particular evening George Zimmerman was indeed fighting for his life. 

The defense team made a very strong case that he was on the bottom fighting for his life against the strapping youth who thought of him as a  "creepy-ass cracker."  The defense didn't have to make that strong case; all it had to do was show that the above was a likely scenario in order to raise a reasonable doubt about Zimmerman's guilt.  In a criminal proceeding the probative standard is set very high, and rightly so.  The accused is presumed innocent and the burden of proof rests on the prosecution to show that the accused is guilty of the crime charged beyond a reasonable doubt.  But the defense succeeded in doing both: it showed that Zimmerman  was not guilty beyond a reasonable doubt and, as O'Mara remarked after the trial, it proved that he was innocent.

So, objectively, the case had nothing to do with race.  The racial veneer was superadded by the race-baiters of the Left so that they could use this trial to further their own political agenda.  Among the race-baiters are the editors at the New York Times who decided that Zimmerman was a 'white Hispanic.'  They would never refer to Obama as a white black even though he is half-white and half-black.  They applied the 'white Hispanic' appellation in order to inject race into a non-racial case.  If both parties to the dispute were black or both Hispanic we wouldn't have heard about it.  Meanwhile, blacks are killing blacks in record numbers in Chicago and other places.

 

The Left is raging at the moment. They say young blacks aren't safe anymore. But, were they before this single incident? I haven't heard a single word about the dozens of young blacks who are murdered by other blacks every year. All I hear is a lot of moralizing about poverty, racism and gun legislation from upper-middle class people who live in 95% white communities and have never seen a gun in their lives.

 

I think it's something else. Maybe it's the realization that they're not so powerful. That their enormous govt.-approved media campaign to portray this as a racially motivated murder of a kid was not enough convince a jury of six women (which, by the way, included a black hispanic lady). That they could not only notice the absence of racist armed vigilantes on the hunt and young harmless children walking home, but also act accordingly.  Maybe it's too much for them, even after six years of getting everything they wanted.

MavPhil:  I basically agree with you.  Let the leftist loons rage.  It is music to my ears and blog-fodder for my blog.  We conservatives are going to have a lot of fun exposing their contemptible lies and inanities. 

The Case Against George Zimmerman

There is no case, and the man should not have been charged in the first place.

The race-baiting, delusional Left is completely out  of control in this country as witness the Zimmerman prosecution, the Paula Deen shakedown, and the mindless uproar over the SCOTUS decision to strike down Article Four of the 1965 Voting Act.

Curious how so-called 'progressives' are stuck in the past, as if Jim Crow still exists.

Epistle from Malcolm: State, Civil Society, Individual

Malcolm Pollack e-mails:

Just minutes before ambling by your place and seeing your link to Brooks, I had run across this riposte. It's worth a look, I think.

This administration has aggressively sought to hollow out all the mediating layers of civil society that stand between the atomized citizen and the Leviathan (those civil associations having been discussed by Tocqueville as by far the most important part of American life). I think Brooks is right that the "solitary naked individual" can easily feel himself alone against the  "gigantic and menacing State", but it can go the other way too: the radically atomized individual  –  for whom the traditional embedding in civil society, with its web of mutually supportive associations and obligations, no longer exists  –  is left with only the State as friend, protector, and provider. This was creepily evident in, e.g., the Obama campaign's horrifying Life of Julia slideshow, in which a faceless female goes from childhood to dotage with, apparently, no human interactions whatsoever, and subsisting entirely upon the blessings that flow from the federal behemoth.

In the article I linked above, the author points out that our natural embedding in civil society is a lever for the totalitarian  State to use to compel obedience; Brooks, on the other hand, seems to see civil society and State as almost the same thing, and appears to argue that loyalty to the former should entail obedience to the latter. He speaks of "gently gradated authoritative structures: family, neighborhood, religious group, state, nation and world", but he makes the gradation seem very      gentle indeed, if not downright flat.

Response.  We agree that disaster looms if the Left gets its way and manages to eliminate the buffering elements of civil society lying  between the naked individual and the State.  We also agree that the State can wear the monstrous aspect of Leviathan or that of the benevolent nanny whose multiple tits are so many spigots supplying panem et circenses to the increasingly less self-reliant masses.  To cite just one example, the Obama  administration promotes ever-increasing food stamp dependency to citizens and illegal aliens alike under the mendacious SNAP acronym thereby disincentivizing relief and charitable efforts at the local level while further straining an already strapped Federal treasury. A trifecta of stupidity and corruption, if you will: the infantilizing of the populace who now needs federal help in feeding itself; the fiscal irresponsibilty of adding to the national debt; the assault on the institutions of civil society out of naked lust for ever more centralized power in the hands of the Dems, the left wing party. (Not that the Repubs are conservative.)

I grant that a totalitarian State could  make use of familial and other local loyalties as levers to coerce individuals as is argued in the Jacobin piece. But that is not a good argument against those local loyalties and what go with them, namely, respect for well-constituted authority and a defeasible presumption in favor of traditional beliefs and practices.  Besides, it is precisely the strength of the institutions of civil society that will serve as a brake on the expansion of federal power.

In general, arguments of the form 'X is ill-advised because X could be misused' are unsound due to probative overkill: they prove to much.  Most anything can be misused.  Blogger buddy and fellow Arizonan Victor Reppert argued against Arizona Senate Bill 1070 on the ground that cops could use it to harass Hispanics or people who look Hispanic.  Here is part of my response:

A certain distrust of law enforcement is reasonable.  Skepticism about government and its law enforcement agencies is integral to American conservatism and has been from the founding.   But we need to make a simple distinction between a law and its enforcement.  A just law can be unjustly applied or enforced, and if it is, that is no argument against the law.  If the police cannot be trusted to enforce the 1070 law without abuses, then they cannot be trusted to enforce any law without abuses.  Someone who thinks otherwise is probably assuming, falsely, that most cops are anti-Hispanic racists.  What a scurrilous assumption!

At this point one must vigorously protest the standard leftist ploy of 'playing the race card,' i.e., the tactic of injecting race into every conceivable issue.  The issue before us is illegal immigration, which has
nothing to do with race.  Those who oppose illegal immigration are opposed to the illegality of the immigrants, not to their race.  The illegals happen to be mainly Hispanic, and among the Hispanics, mainly Mexican.  But those are contingent facts.  If they were mainly Persians, the objection would be the same.  Again, the opposition is to the illegality of the illegals, not to their race.

You write, "Brooks, on the other hand, seems to see civil society and State as almost the same thing, and appears to argue that loyalty to the former should entail obedience to the latter."  I've read Brooks' piece about four times and I don't get that out of it.

The issue underlying the Snowden case is a very difficult one and may be irresolvable.  Perhaps it can be formulated as finding the correct middle position between two extremes.  On the one end you have the alienated, deracinated, twentysomething cyberpunk loyal to no one and nothing except some such abstraction as the common good or the good of humanity.  On the other end end you have the Blut-und-Boden type who uncritically respects and accepts every form of authority from that of his parents on up though the mediating associations of civil society to the the authority of der Fuehrer himself.  At the one extreme, the hyper-autonomy of the rootless individual, full of excessive trust in his own judgment, who presumes to be justified in betraying his country.  At the other extreme, the hyper-heteronomy of the nativist, racist, xenophobe who justifies his crimes against humanity by saying that he was following orders and who invokes the outrageous "My country right or wrong."

In between lie the difficult cases.  The brother of the Unabomber turned him in, or 'ratted him out' depending on your point of view.  I say he did right:  familial loyalty is a value but it has limits.  I have no firm opinion about the Snowden case or where it lies on the spectrum, but I am inclined to agree with Brooks.  It's bloody difficult!

If anyone is interested in my debate with Reppert over AZ SB 1070 from three years ago, it unfolds over three posts accessible from this page

Oxymoron of the Day: ‘President Obama’

A president presides over something.  To preside over it, however, he must know something about it.  But 'President' Obama seems to know little or nothing about what is going on in his government.  He puts me in mind of Sgt. Schulz of Hogan's Heroes: "I know nothing!"  Check out this clip

This cute comparison occurred to me this morning, but I now see that it has occurred to others too

The despicably mendacious Eric Holder is another Sgt. Schulz.

Ich habe nichts gewusst!

Gibson Guitars and Government Abuse of Power

On 1 September 2011 I commented on the Obama administration's attack on Gibson.  Now the Gibson guitar raids make sense.  The article concludes:

The Gibson Guitar raid, the IRS intimidation of Tea Party groups and the fraudulently obtained warrant naming Fox News reporter James Rosen as an "aider, abettor, co-conspirator" in stealing government secrets are but a few examples of the abuse of power by the Obama administration to intimidate those on its enemies list.

 

The Government Is Us?

Liberals like to say that the government is us.  President Obama recently trotted out the line to quell the fears of gun owners:

You hear some of these quotes: ‘I need a gun to protect myself from the government.’ ‘We can’t do background checks because the government is going to come take my guns away,’ Obama said. “Well, the government is us. These officials are elected by you. They are elected by you. I am elected by you. I am constrained, as they are constrained, by a system that our Founders put in place. It’s a government of and by and for the people.

Liberals might want to think about the following.

If the government is us, and the government lies to us about Benghazi or anything else, then we must be lying to ourselves.  Right?

If the government is us, and the government uses the IRS to harass  certain groups of citizens whose political views the administration opposes, then we must be harassing ourselves.

I could continue in this vein, but you get the drift.  "The government is us" is blather.  It is on a par with Paul Krugman's silly notion that we owe the national debt to ourselves. (See Left, Right, and Debt.) 

It is true that some, but not all, of those who have power over us are elected.  But that truth cannot be expressed by the literally false, if not meaningless, 'The government is us.' Anyone who uses this sentence is mendacious or foolish.


The government is not us. It is an entity distinct from most of us, and opposed to many of us,  run by a relatively small number of us. Among the latter are some decent people but also plenty of power-hungry individuals who may have started out with good intentions but who were soon suborned by the power, perquisites, and pelf of high office, people for whom a government position is a hustle like any hustle. Government, like any entity, likes power and likes to expand its power, and can be counted on to come up with plenty of rationalizations for the maintenance and  extension of its power. It must be kept in check by us, who are not part of the government, just as big corporations need to be kept in check by government regulators.

If you value liberty you must cultivate a healthy skepticism about government.  To do so is not anti-government.  Certain scumbags of the Left love to slander us by saying that we are anti-government.  It is a lie and they know it.  They are not so stupid as not to know that to be for limited government is to be for government.

There are two extremes to avoid, the libertarian and the liberal. Libertarians often say that the government can do nothing right, and that the solution is to privatize everything including the
National Parks. Both halves of that assertion are patent nonsense. It is equal but opposite nonsense to think that Big Government will solve all our problems. Ronald Reagan had it right: "A government big enough to give you everything you want is powerful enough to take everything you have." Or something like that.

From a logical point of view, the ‘Government is us’ nonsense appears to be a pars pro toto fallacy: one identifies a proper part (the governing) with the whole of which it is a proper part (the governed).

Intervene in Syria?

Senator John McCain is for it.  Victor Davis Hanson is against it.  VDH has the better case, as it seems to me. 

The further expenditure of American blood and treasure "to teach locals not to be their tribal selves" (VDH) is a losing proposition.  We are in deep trouble domestically, and we are going to teach benighted Middle Eastern tribalists how to live?  How has that worked out in the past?  And with our trash culture of empty celebrity, an entertainment industry that resembles an open sewer, fiscal irresponsibility, ever-widening political divisions, and a panem-et-circenses populace, we are not exactly role models to anyone any more.

Be Afraid

In this fine piece, Marilyn Penn takes Thomas Friedman to task.  Her article begins thusly (emphasis added):

In Thomas Friedman’s op ed on the Boston marathon massacre (Bring On the Next Marathon, NYT  4/17)the boldface caption insists “We’re just not afraid anymore.”  Perhaps this is true for a traveling journalist who doesn’t use the subway daily or who isn’t forced to spend all his days in the 9/11 city of New York, but for most thinking people who work and live here, there is a great deal to fear.  We live in a porous society where criminals roam free yet politicians complain about the “discriminatory” stop and frisk policies of the police, even though they have successfully reduced crime precisely in the neighborhoods that most affect the complaining minorities and their liberal champions.  If you ride the subways, you know how many passengers wear enormous back-packs, large enough to conceal an arsenal of weapons.  These are allowed to be carried into movie theaters, playgrounds, parks, sports arenas, shopping centers, department stores and restaurants with no security checks whatsoever.   On the national front, immigration policies are more concerned with politically correct equality than with the reality of which groups are fomenting most of the terror around the world today.  Our northern and southern borders are infiltrated daily by undocumented people slipping in beyond the government’s surveillance or control.

I agree with her entire piece. Read it.

It has been a week since the Boston Marathon bombing.  There was a moment of silence today  in remembrance of the victims.  But let's keep things in perspective.  Only three people were killed.  I know you are supposed to gush over these relatively minor events and the undoubtedly horrendous suffering of the victims, but most of the gushing is the false and foolish response of feel-good liberals who have no intention of doing what is necessary to protect against the threat of radical Islam.  The Patriot's Day event was nothing compared to what could happen.  How about half of Manhattan being rendered uninhabitable  by dirty bombs? 

When that or something similar happens, will you liberals start yammering about how 'unimaginable' it was?  Look, I'm imagining it right now.  Liberals can imagine the utopian nonsense imagined by John Lennon in his asinine "Imagine." Is their imagination 'selective'?  They can imagine the impossible but not the likely. It is worth recalling that Teddy Kennedy's favorite song was Impossible Dream.

Deal with the real. And the likely.  There are no impossible ideals. (See Can What is Impossible to Achieve be an Ideal for us?)

 

Promiscuous Post-Modern PC Prudes

What follows is the whole of Victor Davis Hanson's Promiscuous Prudes with a bit of commentary.

More than 500 people were murdered in Chicago last year. Yet Chicago Mayor Rahm Emanuel still found time to berate the fast food franchise Chick-fil-A for not sharing "Chicago values" — apparently because its founder does not approve of gay marriage.

[A case of what I call misplaced moral enthusiasm.  Emanuel's view is particularly offensive because conservative opposition to gay 'marriage' is principled and rationally argued.  It does not derive from bigotry or 'homophobia.'] 

Two states have legalized marijuana, with more to come. Yet social taboos against tobacco smoking make it nearly impossible to light up a cigarette in public places. Marijuana, like alcohol, causes far greater short-term impairment than does nicotine. But legal cigarette smoking is now seen as a corporate-sponsored, uncool and dirty habit that leads to long-term health costs for society at large — in a way homegrown, hip and mostly illegal pot smoking apparently does not.

[The church of liberalism must have its demon, and his name is tobacco.  (See Cigarettes, Rationality, and Hitchens.)  There is also the absurdity, not mentioned by Hanson, that tobacco use is demonized while drinking alcohol is widely accepted.  Ask yourself: how many auto accidents have been caused by people under abnd because of the influence of nicotine?  More or less than the number of such accidents caused by people under the influence of alcohol?  The question answers itself.  Now repeat the question substituting 'marijuana' for 'alcohol.'  Marijuana use impairs driving skills.  Nicotine use enhances concentration and alertness.  Liberals have a knee-jerk hatred of corporations.  When big corporations market dope will the lefties change their tune?]

Graphic language, nudity and sex are now commonplace in movies and on cable television. At the same time, there is now almost no tolerance for casual and slang banter in the media or the workplace. A boss who calls an employee "honey" might face accusations of fostering a hostile work environment, yet a television producer whose program shows an 18-year-old having sex does not. Many colleges offer courses on lurid themes from masturbation to prostitution, even as campus sexual-harassment suits over hurtful language are at an all-time high.

[There is also the double-standard: you can get away with calling a Jew a 'kike' but not a black 'nigger.'  Why is 'nigger' more offensive than 'kike'?  Why is 'So-and-so is nigger-rich' more offensive than 'I got a great deal; I jewed him down to $150'?  You may recall Jesse Jackson's reference to New York as 'himey town.'  But what if someone referred to Detroit as 'nigger town'?

In a blog post on the difference between 'asshole' and 'honkey,' a philosophy professor who wrote a book entitled Assholes starts off, "Here I mean not only 'honkey,' but any pejorative term directed toward a particular group of people ('honkey' and whites; 'wop' and Italians; 'kike' and Jews; 'chink' and Chinese people; 'limeys' and Irish people; 'n—-r' and Afro-Americans). 

Notice how the PC prof refuses to write out 'nigger,' but has no qualms about 'wop,' 'kike,' and 'chink.'

As a philosophy teacher he ought to be aware of the distinction between use and mention.  He is talking about those words, not applying them to people.  Why then is he so squeamish about writing out the word 'nigger'?]

A federal judge in New York recently ruled that the so-called morning-after birth control pill must be made available to all "women" regardless of age or parental consent, and without a prescription. The judge determined that it was unfair for those under 16 to be denied access to such emergency contraceptives. But if vast numbers of girls younger than 16 need after-sex options to prevent unwanted pregnancies, will there be a flood of statutory rape charges lodged against older teenagers who had such consensual relations with younger girls?

Our schizophrenic morality also affects the military. When America was a far more traditional society, few seemed to care that Gen. Dwight Eisenhower carried on an unusual relationship at the front in Normandy with his young female chauffeur, Kay Summersby. As the Third Army chased the Germans across France, Gen. George S. Patton was not discreet about his female liaisons. Contrast that live-and-let-live attitude of a supposedly uptight society with our own hip culture's tabloid interest in Gen. David Petraeus' career-ending affair with Paula Broadwell, or in the private emails of Gen. John Allen.

What explains these contradictions in our wide-open but prudish society?

Decades after the rise of feminism, popular culture still seems confused by it. If women should be able to approach sexuality like men, does it follow that commentary about sex should follow the same gender-neutral rules? Yet wearing provocative or inappropriate clothing is often considered less offensive than remarking upon it. Calling a near-nude Madonna onstage a "hussy" or "tart" would be considered crudity in a way that her mock crucifixion and simulated sex acts are not.

Criminal sexual activity is sometimes not as professionally injurious as politically incorrect thoughts about sex and gender. Former New York Gov. Eliot Spitzer — found to have hired prostitutes on a number of occasions during his time in office — was given a CNN news show despite the scandal. But when former Miss California Carrie Prejean was asked in the Miss USA Pageant whether she endorsed gay marriage, she said no — and thereby earned nearly as much popular condemnation for her candid defense of traditional marriage as Spitzer had for his purchased affairs.

Critics were outraged that talk-show host Rush Limbaugh grossly insulted birth-control activist Sandra Fluke. Amid the attention, Fluke was canonized for her position that federal health-care plans should pay for the contraceptive costs of all women.

Yet in comparison to Fluke's well-publicized victimhood, there has been a veritable news blackout for the trial of the macabre Dr. Kermit Gosnell, charged with killing and mutilating in gruesome fashion seven babies during a long career of conducting sometimes illegal late-term abortions. Had Gosnell's aborted victims been canines instead of humans — compare the minimal coverage of the Gosnell trial with the widespread media condemnation of dog-killing quarterback Michael Vick — perhaps the doctor's mayhem likewise would have been front-page news outside of Philadelphia.

Modern society also resorts to empty, symbolic moral action when it cannot deal with real problems. So-called assault weapons account for less than 1 percent of gun deaths in America. But the country whips itself into a frenzy to ban them, apparently to prove that at least it can do something — without wading into the polarized racial and class controversies of going after illegal urban handguns, the real source of the nation's high gun-related body count.

Not since the late-19th-century juxtaposition of the Wild West with the Victorian East has popular morality been so unbridled and yet so uptight.

In short, we have become a nation of promiscuous prudes.

The Rand Paul Filibuster

In Paul's own words:

I wanted to sound an alarm bell from coast to coast. I wanted everybody to know that our Constitution is precious and that no American should be killed by a drone without first being charged with a crime. As Americans, we have fought long and hard for the Bill of Rights. The idea that no person shall be held without due process, and that no person shall be held for a capital offense without being indicted, is a founding American principle and a basic right.

If the Obama Administration whose Attorney General is Eric Holder can get away with killing by drone an American citizen, Anwar al-Awlaki, without owning up to it, what is to stop such a mendacious and power-hungry administration  from killing U.S. citizens in the homeland without due process?

Even the shysters of the ACLU and the  bunch at The Nation are on the right side of this issue. It would be nice if we could convince the aforementioned crapweasels that it is the Second Amendment that backs up the others, including the Fifth, but they are too morally corrupt and intellectually obtuse for that. 

David Theroux of the Independent Institute asked me to post a link to ta short video, Anthony Gregory on Rand Paul's Senate Filibuster.  I am happy to do so.

Companion post: Welcome to Fascist Amerika 

Conor Friedersdorf on Holder's Evasive Letter

Benedict XVI: “A Conservative Not in Favor of Reforms”

A Fox News anchor's reportage from earlier today betrays presumably inadvertent bias.  The anchor said that Pope Benedict XVI is "a conservative not in favor of many reforms."  A reform is not merely a change, but an improvement.  The Wikipedia article gets it right: "Reform means the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc."

"A conservative not in favor of reforms" therefore implies that conservatives are not in favor of the improvement or amendment of what is wrong, corrupt, unsatisfactory, etc.  And to describe the current pontiff using the phrase in question is to imply that he is not in favor of improvement or amendment of what needs improving or amending. 

The Fox News anchor could have avoided the biased formulation by reporting what is true in neutral language, e.g., "The Pope, being a conservative, is skeptical of changes." Or something like that.

Conservatives tend to resist change.  That is not to say that conservatives are opposed to what they take to be ameliorative changes.  For a conservative, there is a defeasible presumption in favor of traditional beliefs and practices.  Note the adjective 'defeasible.'  Liberals, being more open to change, lack this presumption in favor of the traditional.

The paragraph I just wrote is an example of neutral writing.  It does not take sides; it merely reports a salient difference between conservatives and liberals.

As I have said many times, language matters.  It is particularly important that conservatives not adopt the slovenly speech habits of liberals.  Much of liberal-left phraseology is rigged to beg questions and shut down debate.  That is exactly the purpose  of such coinages as 'homophobe' and 'Islamophobe.'  To call a person who argues that radical Islam is a serious threat to the West and its values an 'Islamaphobe,' for example, is to deflect attention  from the objective content of his utterances so as to focus it on his mental state.  Since  a phobia is an irrational fear by definition, calling someone an Islamophobe is a way of refusing to engage the content of his utterances.  It is a form of the genetic fallacy.

If you are a conservative, don't talk like a liberal!

For example, why do conservatives like O'Reilly and Hannity and Giuliani and a score more play the liberal game and speak of 'assault weapons'?  Can't they see that it is an emotive phrase used by the Left — the positions of which are mainly emotion-driven — to appeal to fear and make calm discussion impossible?

Note the difference between 'semi-automatic long gun' and 'assault weapon.'  Suppose you did a poll and asked whether ordinary citizen should be permitted to own assault weapons.  I am quite sure that you would find that the number answering in the negative would be greater than if you framed the question correctly and non-emotively as "Do you think ordinary citizens should be permitted to own semi-automatic long guns?"

And why does Bill O'Reilly say things like,"Obama is for social justice?  'Social justice' is lefty-talk.  it sounds good, but if the folks knew what it meant they would oppose it. See What is Social Justice? 

It is the foolish conservative who acquiesces in the slovenly and question-begging speech patterns of liberals. 

 

Voter Fraud

Liberals oppose photo ID at polling places because it would 'disenfranchise' all the blacks and others among us who somehow live without ID whose votes liberals need.  And anyway, voter fraud never happens — except when it does.

 

Welcome to Fascist Amerika

Leftists like to call conservatives fascists, but it is the fascism of the Left that is taking hold.  Two more pieces of evidence as part of a massive cumulative case:

Obama Willing to Use Executive Orders on Guns

At a news conference on Monday, exactly one month after the school massacre in Newtown, Conn., Mr. Obama said a task force led by Vice President Joseph R. Biden Jr. had “presented me now with a list of sensible, common-sense steps that can be taken to make sure that the kinds of violence we saw at Newtown doesn’t happen again. He added: “My starting point is not to worry about the politics. My starting point is to focus on what makes sense, what works.”

The quotation is ungrammatical ("kinds of violence . . . doesn't"), but that is the least of it.  How can any serious individual speak of making sure that events such as Newtown don't happen again?  Every reasonable person knows that there will be similar occurrences.  The astonishing attitude betrayed here is that the federal government, by merely passing laws, can eliminate evil from the world.  The risibility of this notion is compounded by the content of the laws being proposed.  Must I point out that behind this foolishness is lust for power?  The Left is totalitarian from the ground up and this is just further proof of the fact.

To say that sales of guns and ammo and accessories are brisk would be an understatement.  Expect it to become brisker still.  POTUS has just given the people another reason to arm themselves. 

This Metamorphosis Will Require a Permit.  Roger Kimball reflects upon his Kafkaesque predicament after hurricane Sandy destroyed his house.

Abdication of Authority

According to a news report I just heard, the Taft High School shooter targeted a bully.  Rather than blame an  inanimate object, the gun, which makes no sense, one ought to blame the parents, teachers, administrators, clergy, and other so-called 'authorities' who have abdicated their authority and allowed bullying to become a serious problem in schools.  Which is a more likely explanation of the shooter's behavior, the availability of a gun, or his having been bullied?  If had no access to a gun, he could have enployed a knife, a slingshot, a vial of acid, you name it.  But if he had no motive to retaliate, he would not have sought any such means.

Again, the problem is not gun culture, but liberal culture.