Imago Dei and the Meaning of Life (I)

This is a guest post by Peter Lupu. Lightly edited by BV with his comments in blue.

In a post titled Imago Dei, (December 4, 2009), Bill clarifies the meaning of this important theistic concept. However, in his typical way, he does much more. He offers us guidelines to see and appreciate the broader implication of a proper understanding of imago Dei. In the present post I shall confine myself to the task of fleshing out these implications, as I understand them. In subsequent posts, and with the gracious cooperation of Bill, I will try to wrestle with these implications to the best of my abilities. I should make clear at the outset that I agree with Bill’s exposition of the meaning and significance of imago Dei within a theistic conception. If there is anything with which I disagree, or have some reservations, is the principal conclusion Bill draws from the concept of imago Dei regarding the meaning of life.

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Imago Dei

Faciamus hominem ad imaginem et similitudinem nostram . . . (Gen 1, 26) Let us make man in our image and likeness. . .

Et creavit Deus hominem ad imaginem suam. . . (Gen 1, 27) And God created man in his image. . .

I used to play chess with an old man by the name of Joe B., one of the last of the WWII Flying Tigers. Although he had been a working man all his life, he had an intellectual bent and liked to read. But like many an old man, he thought he knew all sorts of things that he didn’t know, and was not bashful about sharing his ‘knowledge.’ One day the talk got on to religion and the notion that man was created in the image and likeness of God. Old Joe had a long-standing animus against the Christianity of his youth, an animus probably connected with his equally long-standing hatred for his long-dead father.

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