Corruptio Optimi Pessima

The corruption of the best is the worst.

The evidence mounts. An Irish correspondent sends use here.

Following the dark revelations of the McCarrick scandal, former seminary formator, Father David Marsden, decided it was time to go public on the real reason he resigned from Maynooth and why he remains deeply concerned about the presence of a powerful gay subculture in the national seminary.

The Role of Concupiscence in the Decline and Fall of the Catholic Church

The role of concupiscence in dimming our spiritual sight has long been recognized by many, among them, such luminaries as Plato, Augustine, and Blaise Pascal:

There are some who see clearly that man has no other enemy but concupiscence, which turns him away from God. (Pensées, Krailsheimer #269, p. 110)

Has anyone pointed out that this is the real root of the rot in the Roman church? The depth of the corruption is hard to fathom, both in the sense of understand and in the sense of measure the depth of. R. R. Reno reports

From 1990 until 2010, I taught at a Jesuit University and was privy to insider gossip. The Irish philosopher William Desmond recounted some of his experiences as a young scholar visiting Fordham in the 1970s. The main debate in the Jesuit dining room concerned whether or not sodomy constituted a violation of the vow of celibacy. Some priests took the line that celibacy concerns the conjugal act, not sterile sex between men. A friend who spent time as a Jesuit novice during that slouching decade told me that novice masters regarded homo­sexual relations as healthy, even necessary for proper priestly formation. Sometimes the novice masters insisted that they be the agents of this “formation.”

This shows that the post-Vatican II church has become a thoroughly corrupt joke that deserves no support from the laity. Or am I being too harsh?

Imagine ordained priests — not horny freshmen at a supposedly 'Catholic' college — debating whether or not sodomy is a violation of celibacy. This is not something that can be reasonably debated among those who accept Church teaching.  Here:

The Code of Canon Law requires that “Clerics are obliged to observe perfect and perpetual continence for the sake of the kingdom of heaven and therefore are bound to celibacy which is a special gift of God by which sacred ministers can adhere more easily to Christ with an undivided heart and are able to dedicate themselves more freely to the service of God and humanity” (No. 277).

The key word here is 'continence.' Distinguish the following sorts of continence: mental (control of thoughts), emotional (control and custody of the heart), sensory-appetitive (custody of the eyes together with sexual restraint).  One of the main reasons that celibacy is enjoined is because spiritual realities cannot be descried by those enslaved to their lusts. Can you imagine Begoglio talking like this or your parish priest?

Now ask yourself whether the practice of sodomy is an expression of continence.  The question answers itself. Not only is the act a violation of continence, but planning and entertaining the act in thought is also a violation of continence, even if the act is never committed. For either way there is a failure to contain the 'outward flow' even it is merely on the intentional plane.  Cf. MT 5:28: "But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart." (KJV) That holds a fortiori if the object of lust is a man.  As I interpret the teaching, it is not the passing desire that is sinful, but its elaboration in thought, its hospitable entertainment, the scheming of a sodomite like McCarrick, for example, as he plans his seduction of an innocent and trusting boy.

Another form of "sterile sex" would be 'intercourse' with an inflatable doll or (nowadays) a sexbot. Certainly the rectories of the land should be supplied with such dolls and robots since 'intercourse' with them is surely no violation of celibacy.

And then there is that form of "sterile sex" called masturbation. If buggery is part of healthy priestly formation (see first quotation above), then there could be no objection to masturbation which is of course officially condemned, (See Catechism #2352 or, for that matter, something even worse, bestiality. (About which the disgraced former senator from Minnesota, Al Franken, joked.)

I spoke above of what can and cannot be reasonably debated among those who accept Church teaching. Here may lie the nub of the problem. These so-called priests don't accept it. Maybe they did at first, but then they became secularized and the Unseen Order disappeared from view (to put it oxymoronically).  In plain English, God and the soul and the whole soteriological point of the Church became unreal to them. But they didn't have the courage to go out into the world and get a real job. So they 'reformed' the Church in their own corrupt image.   After all, their lifestyle is 'cushy' and you can dress up and parade around — in a manner to gives new meaning to "don we now our gay apparel" — and even earn or rather get some respect even if it is only from children, old ladies, and womanish men.  And then there there is that organizational ladder to climb and the power and perquisites that go with it. Hell, you may even get a red hat!

The 'reform' then, takes the form of a secularization, or a temporalization. The Church, which is supposed to mediate between Eternity and Time, analogously as Christ the God-Man mediates between God and Man, is reduced to a purely temporal power or rather a 'hustle' or ecclesial cosa nostra that yet mendaciously continues to promote itself as being true to its tradition with its ultimate anchor in the Eternal. Under Bergoglio the Leftist, the Church of Rome transmogrifies into a sort of environmental protection agency that attacks capitalism (the one economic system that actually works and improves the human lot) and that also advances the cause of 'migrants' no matter how destructive of civilization they might be, a civilization that the Church has built and maintained over the centuries, but is not willing to defend against Muslim iconoclasts and barbarians.

('Migrant' is a marvellously obfuscatory term since it manages to elide two important distinctions at once, the distinction between immigrants and emigrants and the distinction between legal and illegal immigrants.)

To sum up. I am pointing to a fact and offering an explanation, or at least part of one. The fact is that the Church hardly exists any longer as she was founded to be. The explanation is that the inordinate raging of our natural concupiscence which has been with us since the Fall and has been kept in check to some extent has now been unleashed and potentiated by our technology of life-extension, birth control, and world-wide communication.  Our 24-7, narcissistic, chit-chat connectivity is like a Faraday cage shielding us from influences from beyond the human horizon.  But the comparison breaks down: the influences from beyond are benign unlike the electrostatic and electromagnetic signals that threaten our 'devices.'

But the point is clear: our incredible technology leads to a super-secularization that makes it impossible except for a few to take seriously the idea that there could be anything beyond the human horizon. The Unseen Order (James) with the Unseen Warfare (Scupoli) that transpires there is no longer believable by modern man under his secularized, sex-saturated blanket, where with a few keystrokes he can bring before him an endless supply of the most vile pornography imaginable. 

Bergoglio the Environmentalist

Popes_emergency

Image copied from here.

This is one pontiff who has his priorities straight.

Priestly pederasty is no problem; straws in the ocean are the problem!

Is this the last straw? Will Bergoglio the Boneheaded  perhaps be the last pope as the Roman church collapses under the weight of its own decadence or breaks apart in schism?

Stupid Catholics with a Death Wish

Here

Vito Caiati responds:

On "Stupid Catholics with a Death Wish," we should keep in mind the words of the chief gravedigger of the faith, your aptly dubbed "Bergoglio the Benighted”: 

“È vero che l’idea della conquista appartiene allo spirito dell’islam. Ma si potrebbe interpretare secondo la stessa idea di conquista la fine del Vangelo di Matteo, quando Gesù invia i suoi discepoli a tutte le nazioni.” [“It is true that the idea of conquest belongs to the spirit of Islam. But one could interpret according to the same idea of conquest the end of the Gospel of Matthew, when Jesus sends his disciples to all the nations.”]

Only someone who is either an historical ignoramus or a conscious propagator of leftist myths about Islam (in this case probably both) could confuse the murderous history of Islam from its earliest days with Jesus’ commission to the disciples to propagate the good news of His coming and resurrection peacefully and in the spirit of love.

Well said. A third possibility is that he is a visible representative of unseen demonic powers, a possibility in keeping with traditional Catholic doctrine. The Roman church harbors two scandals at present both promoted and/or permitted by the Argentinian. There is the scandalous toleration of pedophilia, pederasty, and priestly sodomy, and the equally scandalous toleration of the Islamist destruction of Christianity in the Middle East.

The Montini-Maritain-Alinksy Connection

Strange bedfellows

In an interview with Playboy Magazine very shortly before his death from a heart attack in 1972 at the age of 63, which interview is part of a declassified FBI file, the man Maritain asked to pray for him declared that he would unhesitatingly choose hell over heaven:

PLAYBOY: Having accepted your own mortality, do ·you believe in any kind of afterlife?

ALINSKY: Sometimes it seems to me that the question people should ask is not “is there life after death?” but “Is there life after birth?” I don't know whether there’s anything after this or not. I haven’t seen the evidence one way or the other and I don't think anybody else has either. But I do know that man’s obsession with the question comes out of his stubborn refusal to face up to his own mortality. Let’s say that if there is an afterlife, and I have anything to say about it, I will unreservedly choose to go to hell. 

PLAYBOY: Why?

ALINSKYHell would be heaven for me. All my life I’ve been with the have-nots. Over here, if you’re a have-not, you’re short of dough. If you’re a have-not in hell, you’re short of virtue. Once I get into hell, I’ll start organizing the have-nots over there. 

PLAYBOY: Why them? 

ALINSKYThey’re my kind of people. 

I enjoyed the delicious incoherence of Alinsky's first response. 

Why There Probably Won’t Be a Serious Inquiry into Priestly Pederasty

Steven Hayward:

Such an inquiry would require journalists to probe into matters that run afoul of liberal orthodoxy today. It is one thing to probe into bad behavior from unpopular and easily demonized cardinals. Blowing open a cover-up is standard Watergate Journalism 101. It’s another thing to open the door to uncomfortable questions about sexual morality in our anything-goes times. And that’s almost as great a moral failing as the bishops and cardinals who cover up the evil in the first place. The point is, while the media will gladly blast the most lurid and awful (but unproven) details of a grand jury report about what took place in Pennsylvania without question, they are unwilling to look deeper into the potential causes and enablers of this evil. That is nearly as contemptible as the cowardly behavior of the Church hierarchy.

Just as the Left cannot tolerate any serious questioning of the morality of abortion, it cannot tolerate any serious questioning of the morality of homosexual practices.  Any raising of those questions would raise questions about their entire worldview. The Left subscribes to the 'wisdom' of that celebrity chef, 'foodie,' and gastro-tourist, Anthony Bourdain, for whom:

Bourdain body not a temple

Man has no higher origin or higher destiny. The body is not the temple of the Holy Spirit or any sort of temple; it is a pleasure factory.  

So what could possibly be wrong with consensual sodomy? But the Church condemns sodomy, consensual or not. Kierkegaard said that Christianity is "heterogeneity to the world." The same is true of the RCC. It is in the world but not of it. It is a rebuke to it and cannot be secularized without being destroyed.

To inquire seriously into the homosexual culture within the Church and to expose it as the root of the rot would involve touching on questions the Left would rather not touch on. 

Bergoglio is a Joke

VATICAN CITY (AP) — Pope Francis on Saturday called for concrete action to combat the “emergency” of plastics littering seas and oceans, lamenting the lack of effective regulation to protect the world’s waters.

And then there is this:

VATICAN CITY—In his first public statement on the horrifying, devastating report on sexual abuse within the Catholic Church, Pope Francis stated he would address the controversy in detail once he’s done talking about climate change for a few more weeks.

The head of the Roman Catholic Church claimed he is deeply concerned with the tragic report, but is “just too swamped” with work fighting climate change, criticizing capitalism, and advocating for other issues of social justice to talk about the repulsive report at the moment.

One of the above quotations is from a satire site, the other is not. Can you tell which is which?

Is satire satire when it coincides with the truth?

Related: The Pope is a Buffoon When it Comes to Economics

Pope Buffoon

Pederasty Primarily, not Pedophilia, and Bergoglio’s Role

Damning:

Unfortunately, however, Benedict’s successor was Jorge Mario Bergoglio of Argentina – the man who calls himself Pope Francis. As a Belgian cardinal named Gottfried Daneels – who had been removed as an archbishop because he had covered up pederasty on the part of another Belgian cardinal and had come out in support of contraception, divorce, gay marriage, euthanasia, and abortion – revealed in his memoirs, Bergoglio’s candidacy was promoted by the St. Gallen Group, a part of what Catholics call “the Lavender Mafia.” This disgraced figure stood on the balcony with Bergoglio after he was elected Pope; he was chosen to say the prayer at the new Pope’s inauguration; and there was joy in the ranks of those inclined to break the vow of celibacy.

If you want to get a sense of what such people thought, I suggest that you read “The Vatican’s Secret Life,” an article that appeared in Vanity Fair in December 2013. It is an eye-opener. Its author, Michael Joseph Gross, is not scandalized by what he found. He celebrates it; and, tellingly, he never once mentions, even under the guise of pedophilia, the propensity of prominent priests to indulge in pederasty. 

Read it all, then read Marc Thiessen on his sudden understanding of the Reformation.

On Loss of Faith in the Roman Catholic Church

Rod Dreher writes,

At the risk of oversharing, the most painful thing about covering the scandal from 2002 until I left the Catholic Church in 2006 was losing my Catholic faith, which had been at the center of my life since my conversion in 1993.

If I have the story right, Mr. Dreher has moved from the RCC east to Orthodoxy.  If so, then we can safely assume that he is still a theist who believes in the divinity of Christ, the Trinity, and much else besides. So his loss of his Catholic faith was his loss of faith in the Roman church as the one, true, holy, catholic (universal) and apostolic church founded by Christ.  As he says a little later,

What’s worth pointing out is that the final straw was realizing that my wife and I could not trust the institution anymore.

One question that arises is whether it would be reasonable to cleave to one's faith in the institution as divinely ordained in the teeth of all the revelations of evil deeds and cover-ups.

I should think that this would prove psychologically impossible for many if not most of the laity. But I also think one could reasonably remain within the church if one accepts its traditional teachings. Michael Liccione on his Facebook page writes,

I'm Catholic because I believe that the only principled way to distinguish between divine revelation and human opinion is by the teaching of a visible authority, established by Jesus himself and temporally continuous with the Apostles, that is preserved from error by the Holy Spirit when teaching with her full authority. That's the authority which I believe the gates of hell will not prevail against. So even if the Catholic Church had to go underground, and thus become invisible to most people, there would still be her teaching and sacraments to sustain us, even if only through a few.

I would add the following. The Church is in the world where Satan is at work. So it is no surprise that Satan is at work in the Church. But if the Church was founded by Christ, the God-Man, and the current Church can trace itself back to the Founder, then there is 'no way in hell' that the gates of hell can prevail against it.

So if one accepts the RC worldview in all of its major tenets, as I believe Liccione does, then it is reasonable to cleave to one's faith in the institution as divinely ordained in the teeth of all the revelations of evil deeds and cover-ups.  This is because the worldview has the resources to explain away the appearance of its own fraudulence.

Of course, this leaves us with the problem of whether it is reasonable to accept the RC worldview in the first place.  Many will no doubt take the deep levels of corruption as good evidence that the Roman church was never the one, true, holy, catholic (universal) and apostolic church that enjoys divine sanction and is ongoingly guided by the Holy Ghost.  

But if one accepts Roman Catholicism in its orthodox form, then it is reasonable to stick with the faith despite the psychological difficulty of doing so at the present time.

Here's my problem. I accept God and the possibility of divine revelation, and I understand the need for a principled way to distinguish divine revelation from human opinion.  But what validates the RCC as this principled way and means? Well, it validates itself.

Is there a problem with that? For more on the general problem of the need for a "visible authority"  see Private Judgment? 

From McTaggart to Rome

Peter Geach, Truth and Hope, University of Notre Dame Press, 2001, p. 9:

Soaking myself in McTaggart, I imbibed a desire for Heaven and eternal life, which of course I had not to abandon on becoming Catholic; and meanwhile I was preserved from giving my heart with total devotion to some less worthy end, as I saw many contemporaries doing.  Even as regards the relation of time and eternity I had no need to find McTaggart wholly mistaken.  God's life, the life of the Blessed Trinity, really is the sort of Boethian eternity that McTaggart ascribed to all persons; and we have the great and precious promise that, in a way we cannot now begin to understand, we shall transcend all the delusion and misery and wickedness of this life and become sharers in that eternal life.