Category: Bullshit

Kimball on Kolakowski on Marxism as a Bogus Form of Religion

I have argued time and again that Marxism is not a religion. But many have a burning need so to misunderstand it. What the great Kolakowski says below reinforces me in the correctness of my opinion.  As for Fredric Jameson, whom Roger Kimball discusses in his Guilt of the Intellectuals, I haven't read him and never will. Theodor Adorno, on the other hand, I have read with care.  I rate him higher than Roger Kimball does, who is more of a public intellectual (a very good one!) than a philosopher. (PhilPapers lists only seven works of his.) I consider Adorno worth reading and evaluating, as I do in Contra Adorno: A Preliminary Plea for Omphaloscopy.

Kimball:

Whatever Professor Jameson’s personal commitment to Marxist doctrine, there can be little doubt that his habits of thought were deeply tinged by the gnostic contempt for everyday experience and faith in a secular apocalypse that has characterized Marxism from the beginning. As the philosopher Leszek Kolakowski noted in the third volume of his magisterial study Main Currents of Marxism, this is the ultimate source of Marxism’s Utopian dreams and its great seductiveness for suitably disposed intellectuals. “The influence that Marxism has achieved,” Kolakowski wrote,

far from being the result or proof of its scientific character, is almost entirely due to its prophetic, fantastic, and irrational elements. Marxism is a doctrine of blind confidence that a paradise of universal satisfaction is awaiting us just around the corner. Almost all the prophecies of Marx and his followers have already proved to be false, but this does not disturb the spiritual certainty of the faithful, any more than it did in the case of chiliastic sects. … In this sense Marxism performs the function of a religion, and its efficacy is of a religious character. But it is a caricature and a bogus form of religion, since it presents its temporal eschatology as a scientific system, which religious mythologies do not purport to be.

That the Marxist apocalypse is declared to be the inevitable result of inscrutable “scientific” laws only means that its partisans are potentially as dangerous as they are mystifying: the revolutionary is one whose possession of “the truth” is impervious to experience. For him, “History” speaks with a voice beyond contradiction or appeal.

By the way, 'magisterial' is exactly the word to describe Kolakowski's Main Currents of Marxism. It is the work of a master, a magister. But would it have killed Kimball to provide a page reference? If he had, the editors would probably have deleted it.  Why do you think that is?

Past-Directed Gaslighting

An egregious example of present-directed gaslighting of the American people by the regime and the regime media is their dismissal of the numerous videos depicting Joe Biden's physical decrepitude as 'cheap/deep fakes.' 

What then are we to call the lie being currently spread by the regime and its shills that Kamala Harris was never the 'border czar'?  I call it past-directed gaslighting.  This form of gaslighting is promoted by 'scrubbing' the historical record, a tried-and-true totalitarian tactic. Totalitarians  want total control, and thus they want control over the past. They cannot erase the past, which is what it was, no matter what anyone says or writes. But they can bury the past in oblivion by altering the historical record.  The burial in oblivion, the destruction of collective memory, suffices for their nefarious purposes.

Now the meaning of Christopher Wray's ludicrous 'shrapnel speculation' falls into place.  Its purpose was to prepare the way for a future denial that the Trump assassination attempt ever happened. 

How do I know that? Well, I don't know that, but what I do know about these deep-staters makes my speculation reasonable. Or do you have a better explanation for Wray's remark?

Jacques Derrida on 9/11

John Searle famously remarked that Derrida gives bullshit a bad name. Striking indeed is the French penchant for pseudo-literary vaporosity.  

"Something" took place, we have the feeling of not having seen it coming, and certain consequences undeniably follow upon the "thing." But this very thing, the place and meaning of this "event," remains ineffable, like an intuition without concept, like a unicity with no generality on the horizon or with no horizon at all, out of range for a language that admits its powerlessness and so is reduced to pronouncing mechanically a date, repeating it endlessly, as a kind of ritual incantation, a conjuring poem, a journalistic litany or rhetorical refrain that admits to not knowing what it's talking about. We do not in fact know what we are saying or naming in this way: September 11, le 11 septembre, September 11. The brevity of the appellation (September 11, 9/11) stems not only from an economic or rhetorical necessity. The telegram of this metonymy—a name, a number—points out the unqualifiable by recognizing that we do not recognize or even cognize that we do not yet know how to qualify, that we do not know what we are talking about. 

For the entire piece, go here.  You are forgiven if you have had enough.

Medicare for All?

Some of the Democrat candidates for president are calling for Medicare for all, in those terms. The call makes no sense. Medicare is a U. S. government program for American citizens 65 years of age and older. (There are minor exceptions that don't affect my main point.) Now even Democrats know that not every citizen is 65 or older. So the call makes no sense for that reason alone.

If the Dem dogs weren't such lying "pony soldiers" to use Joe Biden's bizarre phrase, if they were intellectually honest, then they would admit to be calling for universal health care, where 'universal' covers citizens and illegal aliens. The mendacious bunch would also own up to wanting a single-payer system, one that outlaws private health insurance. Outlawing private insurers such as Blue Cross/ Blue Shield, Aetna, etc., would do away with the supplemental plans now available to part B Medicare recipients.

Next Lie: "If you like your plan, you can keep your plan." (Barack Obama)

Lie or Exaggeration or Bullshit? Politics in an Age of Bullshit

A redacted re-post from 30 November 2016

………………………………..

Over the weekend, Donald Trump bragged in signature style that he “won the popular vote if you deduct the millions of people who voted illegally.” Lefties are calling the statement a lie.  But it is no such thing.  In the typical case, a lie is a false statement made with the intention to deceive.  In the typical case, one who lies knows the truth, but misrepresents it to his audience out of a desire to deceive them.  But no one knows the truth-value of Trump's braggadocious conditional.  It could be true, but neither Trump nor anyone else has any evidence of its truth.  Although verifiable in principle, it is not practically verifiable.

When lefties call a statement a lie which is not a lie should we say that they are lying about what it is?

Was Trump exaggerating when he made his remark?  That's not right either.

I think what we have here is a species of bullshit in the sense pinned down by a noted philosopher.  According to Harry Frankfurt, a  statement is bullshit if it is

When did the Age of Bullshit begin in American politics?  Perhaps with the inauguration of Bill Clinton.  But it really gets underway with Barack Obama.  Obama is the shuck-and-jive precursor of Trump.  So let's recall some of his antics.

As Frankfurt points out, the essence of bullshit is a lack of concern for truth.  But truth and consistency are closely related notions.  Two statements are consistent (inconsistent) just in case they can (cannot) both be true.  Now I do not know if there are any cases of Obama contradicting himself synchronically (at a time), but there are plenty of examples of him contradicting himself diachronically.  He said things as a senator the opposite of which he says now.  Victor Davis Hanson supplies numerous examples in Obama as Chaos:

. . . when the president takes up a line of argument against his opponents, it cannot really be taken seriously — not just because it is usually not factual, but also because it always contradicts positions that Obama himself has taken earlier or things he has previously asserted. Whom to believe — Obama 1.0, Obama 2.0, or Obama 3.0?

When the president derides the idea of shutting down the government over the debt ceiling, we almost automatically assume that he himself tried to do just that when as a senator he voted against the Bush administration request in 2006, when the debt was about $6 trillion less than it is now.

The problem here is not merely logical; it is also ethical: the man is not truthful.  Truth, falsity, consistency, inconsistency pertain to propositions, not persons.  Truthfulness, deceitfulness, lack of concern for truth and consistency — these are ethical attributes, properties of persons.  Obama the bullshitter is an ethically defective president.  When Nixon lied, he could be shamed by calling him on it.  That is because he was brought up properly, to value truth and truthfulness.  But the POMO Obama, like that "first black president" Bill Clinton, apparently can't be shamed.  It's all bullshit and fakery and shuckin' and jivin'.  There is no gravitas in these two 'black' presidents, the one wholly white, the other half-white.  Everything's a 'narrative' — good POMO word, that — and the only question is whether the narrative works in the moment for political advantage. A narrative needn't be true to be a narrative, which is why the POMO types like it.  Hanson has Obama's number:

But a third explanation is more likely. Obama simply couldn’t care less about what he says at any given moment, whether it is weighing in on the football name “Redskins” or the Travyon Martin trial. He is detached and unconcerned about the history of an issue, about which he is usually poorly informed. Raising the debt ceiling is an abstraction; all that matters is that when he is president it is a good thing and when he is opposing a president it is a bad one. Let aides sort out the chaos. Obamacare will lower premiums, not affect existing medical plans, and not require increased taxes; that all of the above are untrue matters nothing. Who could sort out the chaos?

[. . .]

The media, of course, accepts that what Obama says on any given day will contradict what he has said or done earlier, or will be an exaggeration or caricature of his opponents’ position, or simply be detached from reality. But in their daily calculus, that resulting chaos is minor in comparison to the symbolic meaning of Obama. He is, after all, both the nation’s first African-American president and our first left-wing progressive since Franklin Roosevelt.

In comparison with those two facts, no others really matter.

Climate Bluster

He who does not know is inclined to pretend. A world of ignorance is a world of bluster. One species thereof is climate bluster. "The science is settled!" It is not. What is settled, but only among leftists, is climate ideology.

What drives the ideology is hostility to individual liberty and its sine qua non, private property.  Climate alarmism is part of the Left's socialist and totalitarian agenda. 

The ideological nature of the alarmism is betrayed in more than one way. One way is by the refusal of leftists to proffer an honest characterization of what they mean by 'climate change.' That there is climate change is a truism. But they are pushing either a falsehood or an extremely dubious thesis.

They mean by 'climate change' the conjunction of the following distinct claims. The Earth's climate is changing. The change is irreversibly in the direction of higher and higher temperatures of the Earth's oceans and land masses. The change is catastrophic for life on Earth.  It is so catastrophic that extreme measures must be taken immediately, for example, the measures outlined in "The Green New Deal." The catastrophic change is imminent or near-immanent: such as to occur in 10-15 years. The etiology of this catastrophic change is well-understood. It is largely man-made: the anthropogenic causal factors are not minor, but major: they dwarf non-anthropogenic factors such as solar activity.  The specific cause of anthropogenic climate change is also well-understood: carbon emissions.  

Now ask yourself: how plausible is this conjunction of claims?  Bear in mind that a conjunctive proposition is true if and only if each of its conjuncts is true.  

I humbly suggest that the Left's climate bluster is a lot of hot air.

The Trouble with Continental Philosophy: Badiou

In a missive this morning London Ed reports, "Badiou was awful, and not sure there is anything coherent that can be said about a writer so incoherent. He goes on for a chapter or so about history, then says ‘there is no such thing as history’." Ed's comment put me in mind of an entry of mine from over ten years ago, 22 March 2009, to be exact, that I hereby dust off, re-format, and present for your delectation and instruction.

…………………………………………

I hereby begin a series of posts highlighting various examples of objectionable Continental verbiage. Today’s example is not the worst but lies ready to hand, so I start with it. I don’t criticize the Continentals because I am an ‘analyst’; one of the reasons the Maverick Philosopher is so-called is because he is neither. The ‘analysts’ have their own typical failings which will come under fire later. A pox on both houses!

Alain Badiou on himself:
 
« le philosophe français vivant le plus traduit, lu et commenté dans le monde » (2009) 
 
and, again talking to himself:
 
« Vous [Badiou, à Badiou] êtes devenu le philosophe français vivant le plus traduit et le plus demandé, et de loin ». (2008)
 
Badiou apparently likes to quote his own works and was the advisor for a doctoral dissertation devoted to his own thought. 
 
Sources:
 
My French is limited, but I take Badiou to be telling us that of living French philosophers he is the most read, the most translated, the most commented on, and the most in demand in the world.

Jacques Derrida on 9/11

John Searle famously remarked that Derrida gives bullshit a bad name. Striking indeed is the French penchant for pseudo-literary vaporosity.  

"Something" took place, we have the feeling of not having seen it coming, and certain consequences undeniably follow upon the "thing." But this very thing, the place and meaning of this "event," remains ineffable, like an intuition without concept, like a unicity with no generality on the horizon or with no horizon at all, out of range for a language that admits its powerlessness and so is reduced to pronouncing mechanically a date, repeating it endlessly, as a kind of ritual incantation, a conjuring poem, a journalistic litany or rhetorical refrain that admits to not knowing what it's talking about. We do not in fact know what we are saying or naming in this way: September 11, le 11 septembre, September 11. The brevity of the appellation (September 11, 9/11) stems not only from an economic or rhetorical necessity. The telegram of this metonymy—a name, a number—points out the unqualifiable by recognizing that we do not recognize or even cognize that we do not yet know how to qualify, that we do not know what we are talking about. 

For the entire piece, go here.  You are forgiven if you have had enough.

Alberto Brandolini’s Bullshit Asymmetry Principle and Vallicella’s First and Second Corollaries

Here:

The amount of energy needed to refute bullshit is an order of magnitude bigger than to produce it.

The pseudo-precision of 'energy' and 'order of magnitude' aside — in what units is this 'energy' measured ? — the idea is a good one.

Vallicella's First Corollary:

The amount of effort needed to grade and correct and annotate a lousy term paper is much greater than the effort needed to produce it.

Vallicella's Second Corollary:

The amount of effort needed to referee a journal submission and justify one's evaluation is inversely related to the quality of the submission.

Lie or Exaggeration or Bullshit? Politics in the Age of Bullshit

Over the weekend, Donald Trump bragged in signature style that he “won the popular vote if you deduct the millions of people who voted illegally.” Lefties are calling the statement a lie.  But it is no such thing.  In the typical case, a lie is a false statement made with the intention to deceive.  In the typical case, one who lies knows the truth, but misrepresents it to his audience out of a desire to deceive them.  But no one knows the truth-value of Trump's braggadocious conditional.  It could be true, but neither Trump nor anyone else has any evidence of its truth.  Although verifiable in principle, it is not practically verifiable.

When lefties call a statement a lie which is not a lie should we say that they are lying about what it is?

Was Trump exaggerating when he made his remark?  That's not right either.

I think what we have here is a species of bullshit in the sense pinned down by a noted philosopher.  According to Harry Frankfurt, a  statement is bullshit if it is

When did the Age of Bullshit begin in American politics?  Perhaps with the inauguration of Bill Clinton.  But it really gets underway with Barack Obama.  Obama is the shuck-and-jive precursor of Trump.  So let's recall some of his antics.

As Frankfurt points out, the essence of bullshit is a lack of concern for truth.  But truth and consistency are closely related notions.  Two statements are consistent (inconsistent) just in case they can (cannot) both be true.  Now I do not know if there are any cases of Obama contradicting himself synchronically (at a time), but there are plenty of examples of him contradicting himself diachronically.  He said things as a senator the opposite of which he says now.  Victor Davis Hanson supplies numerous examples in Obama as Chaos:

. . . when the president takes up a line of argument against his opponents, it cannot really be taken seriously — not just because it is usually not factual, but also because it always contradicts positions that Obama himself has taken earlier or things he has previously asserted. Whom to believe — Obama 1.0, Obama 2.0, or Obama 3.0?

When the president derides the idea of shutting down the government over the debt ceiling, we almost automatically assume that he himself tried to do just that when as a senator he voted against the Bush administration request in 2006, when the debt was about $6 trillion less than it is now.

The problem here is not merely logical; it is also ethical: the man is not truthful.  Truth, falsity, consistency, inconsistency pertain to propositions, not persons.  Truthfulness, deceitfulness, lack of concern for truth and consistency — these are ethical attributes, properties of persons.  Obama the bullshitter is an ethically defective president.  When Nixon lied, he could be shamed by calling him on it.  That is because he was brought up properly, to value truth and truthfulness.  But the POMO Obama, like that "first black president" Bill Clinton, apparently can't be shamed.  It's all bullshit and fakery and shuckin' and jivin'.  There is no gravitas in these two 'black' presidents, the one wholly white, the other half-white.  Everything's a 'narrative' — good POMO word, that — and the only question is whether the narrative works in the moment for political advantage. A narrative needn't be true to be a narrative, which is why the POMO types like it.  Hanson has Obama's number:

But a third explanation is more likely. Obama simply couldn’t care less about what he says at any given moment, whether it is weighing in on the football name “Redskins” or the Travyon Martin trial. He is detached and unconcerned about the history of an issue, about which he is usually poorly informed. Raising the debt ceiling is an abstraction; all that matters is that when he is president it is a good thing and when he is opposing a president it is a bad one. Let aides sort out the chaos. Obamacare will lower premiums, not affect existing medical plans, and not require increased taxes; that all of the above are untrue matters nothing. Who could sort out the chaos?

[. . .]

The media, of course, accepts that what Obama says on any given day will contradict what he has said or done earlier, or will be an exaggeration or caricature of his opponents’ position, or simply be detached from reality. But in their daily calculus, that resulting chaos is minor in comparison to the symbolic meaning of Obama. He is, after all, both the nation’s first African-American president and our first left-wing progressive since Franklin Roosevelt.

In comparison with those two facts, no others really matter.

 

There is No Truth, Only Bullshit

Thus the Dustin Hoffman character in Hero.  "There ain't no truth; all there is, is bullshit."  (HT: Vlastimil V.)  This very short video clip would be a good way to get your intro to phil students thinking about truth.  Some questions/issues:

1. Is it true that there is no truth?  If yes, there there is at least one truth.  If no, then there is at least one truth.  Therefore, necessarily, there is at least one truth.  This simple reflection may seem boring and 'old hat' to you, but it can come as a revelation to a student. 

2. What exactly is bullshit?  Is a bullshit statement one that is false?  Presumably every bullshit statement is a false statement, but not conversely.  There are plenty of false statements that are not bullshit.  So the property of being bullshit is not the property of being false.  Nor is it the property of being meaningless, or the property of being self-contradictory.

3. In ordinary English, 'bullshit' is often used to describe a statement that is plainly false, or a statement that one believes is plainly false, or one that either is or is believed to be a lie.  But none of these uses get at the 'essence' of bullshit. 

4. So when is a statement bullshit?

According to Harry Frankfurt, a  statement is bullshit if it is

. . . grounded neither in a belief that it is true nor, as a lie must be, in a belief that it is not true. It is just this lack of connection to a concern with truth — this indifference to how things really are — that I regard as of the essence of bullshit." (emphasis added)

Professor Frankfurt has a fine nose for the essence of bullshit.  The bullshitter is one who 'doesn't give a shit' about the truth value of what he is saying.  He doesn't care how things stand with reality. The liar, by contrast, must care: he must know (or at least attempt to know) how things are if he is to have any chance of deceiving his audience.  Think of it this way: the bullshitter doesn't care whether he gets things right or gets them wrong; the liar cares to get them right so he can deceive you about them.

Now if the bullshitter does not care about truth, what does he care about? He cares about himself, about making a certain impression. His aim is to (mis)represent himself as knowing what he does not know or more than he actually knows. Frankfurt again:

. . . bullshitting involves a kind of bluff. It is closer to bluffing, surely than to telling a lie. But what is implied concerning its nature by the fact that it is more like the former than it is like the latter? Just what is the relevant difference here between a bluff and a lie? Lying and bluffing are both modes of misrepresentation or deception. Now the concept most central to the distinctive nature of a lie is that of falsity: the liar is essentially someone who deliberately promulgates a falsehood. Bluffing too is typically devoted to conveying something false. Unlike plain lying, however, it is more especially a matter not of falsity but of fakery. This is what accounts for its nearness to bullshit. For the essence of bullshit is not that it is false but that it is phony. In order to appreciate this distinction, one must recognize that a fake or a phony need not be in any respect (apart from authenticity itself) inferior to the real thing. What is not genuine need not also be defective in some other way. It may be, after all, an exact copy. What is wrong with a counterfeit is not what it is like, but how it was made. This points to a similar and fundamental aspect of the essential nature of bullshit: although it is produced without concern with the truth, it need not be false. The bullshitter is faking things. But this does not mean that he necessarily gets them wrong. (emphasis added)

 

Obama as Bullshitter


Obama bullshitterWhile listening the other day to Barack Obama shuck and jive about fiscal responsiblity, shamelessly posturing as if he and not his Republican opponents is the fiscally responsible one,  when he is in truth the apotheosis or, if you prefer, the Platonic Form of fiscal irresponsibility, I realized just how uncommonly good our POMO Prez is at bullshitting.  He is indeed a consummate bullshitter.  But what is it to bullshit, exactly?  When is a statement bullshit?

 

Now what does this have to do with Obama?  As Frankfurt points out, the essence of bullshit is a lack of concern for truth.  But truth and consistency are closely related notions.  Two statements are consistent (inconsistent) just in case they can (cannot) both be true.  Now I do not know if there are any cases of Obama contradicting himself synchronically (at a time), but there are plenty of examples of him contradicting himself diachronically.  He said things as a senator the opposite of which he says now.  Victor Davis Hanson supplies numerous examples in Obama as Chaos:

. . . when the president takes up a line of argument against his opponents, it cannot really be taken seriously — not just because it is usually not factual, but also because it always contradicts positions that Obama himself has taken earlier or things he has previously asserted. Whom to believe — Obama 1.0, Obama 2.0, or Obama 3.0?

When the president derides the idea of shutting down the government over the debt ceiling, we almost automatically assume that he himself tried to do just that when as a senator he voted against the Bush administration request in 2006, when the debt was about $6 trillion less than it is now.

The problem here is not merely logical; it is also ethical: the man is not truthful.  Truth, falsity, consistency, inconsistency pertain to propositions, not persons.  Truthfulness, deceitfulness, lack of concern for truth and consistency — these are ethical attributes, properties of persons.  Obama the bullshitter is an ethically defective president.  When Nixon lied, he could be shamed by calling him on it.  That is because he was brought up properly, to value truth and truthfulness.  But the POMO Obama, like that "first black president" Bill Clinton, apparently can't be shamed.  It's all bullshit and fakery and shuckin' and jivin'.  There is no gravitas in these two 'black' presidents, the one wholly white, the other half-white.  Everything's a 'narrative' — good POMO word, that — and the only question is whether the narrative works in the moment for political advantage. A narrative needn't be true to be a narrative, which is why the POMO types like it.  Hanson has Obama's number:

But a third explanation is more likely. Obama simply couldn’t care less about what he says at any given moment, whether it is weighing in on the football name “Redskins” or the Travyon Martin trial. He is detached and unconcerned about the history of an issue, about which he is usually poorly informed. Raising the debt ceiling is an abstraction; all that matters is that when he is president it is a good thing and when he is opposing a president it is a bad one. Let aides sort out the chaos. Obamacare will lower premiums, not affect existing medical plans, and not require increased taxes; that all of the above are untrue matters nothing. Who could sort out the chaos?

[. . .]

The media, of course, accepts that what Obama says on any given day will contradict what he has said or done earlier, or will be an exaggeration or caricature of his opponents’ position, or simply be detached from reality. But in their daily calculus, that resulting chaos is minor in comparison to the symbolic meaning of Obama. He is, after all, both the nation’s first African-American president and our first left-wing progressive since Franklin Roosevelt.

In comparison with those two facts, no others really matter.

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