Category: Ancient Skepticism
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The Riddle of Evil and the Pyrrhonian ‘Don’t Care’
Substack latest on the aporetics of evil. Today I preach upon a text from Karl Jaspers wherein he comments on St. Augustine (Plato and Augustine, ed. Arendt, tr. Mannheim, Harcourt 1962, p. 110): In interminable discussions, men have tried to sharpen and clarify this contradiction: on the one hand, evil is a mere clouding of…
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Heaven, Hell, Purgatory, and the Will to Believe
My friend, I continue to read and reread your Heaven and Hell essay, especially the "Concluding Existential-Practical Postscript". Psalm 23. "The Lord is my Shepherd. I shall not…." Let us pray that there is a Good Shepherd who cares deeply about his flock and will do things to relieve their suffering. Can we come…
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Limited Doxastic Voluntarism and Epoché
Are there any beliefs over which we have direct voluntary control? I am a limited doxastic voluntarist: I hold that there are some beliefs over the formation of which one has direct voluntary control. That is, there are some believable contents — call them propositions — that I can bring myself to believe at will,…
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Safety is Overrated
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Something about Nothing
Consider the following contradictory propositions: 1) Something exists. 2) Nothing exists. (1) is plainly true. It follows that (2) is false. So much for truth value. What about modal status? Is (1) contingent or necessary? If (1) is contingent, then its negation is possible, in which case it is possible that (2) be true. If…
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Our Pyrrhonian Predicament
It is widely admitted that there is something deeply unsatisfactory about the human condition. One aspect of our wretched state is recognized and addressed by the Pyrrhonists: we want certain knowledge but it eludes us. And so we must content ourselves with belief. But beliefs are in conflict and this conflict causes suffering which ranges…
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Further Pyrrhonian Ponderings: Are There Two Kinds of Assent?
Michael Frede urges a distinction between two kinds of assent. The one he calls "just having a view," and the other "making a claim, taking a position." ("The Sceptic's Two Kinds of Assent and the Question of the Possibility of Knowledge" in Philosophy in History, eds. Rorty, Schneewind, and Skinner, Cambridge UP, 1984, p. 261.)…
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The Riddle of Evil and the Pyrrhonian ‘Don’t Care’
Today I preach upon a text from Karl Jaspers wherein he comments on St. Augustine (Plato and Augustine, ed. Arendt, tr. Mannheim, Harcourt 1962, p. 110): In interminable discussions, men have tried to sharpen and clarify this contradiction: on the one hand, evil is a mere clouding of the good, a shadow, a deficiency; on…
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On the Road with Peter Wust
Both Pyrrhonists and dogmatists aim at and achieve a sort of psychological security: the former by ceasing to inquire and by living more or less adoxastos, without beliefs; the latter by the rigid and unquestioning holding of contentious beliefs. The dogmatists hold on, the skeptics let go. The former live tenaciously, clinging to their tenets;…
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Nietzsche on Pyrrho: Sagacious Weariness, a Buddhist for Greece
Will to Power #437 contains a marvellous discussion of Pyrrho of Elis. A taste: A Buddhist for Greece, grown up amid the tumult of the schools; a latecomer; weary; the protest of weariness against the zeal of the dialecticians; the unbelief of weariness in the importance of all things. (tr. Kaufmann) Years ago I noted…
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The Pyrrhonian as Epistemic Wimp
What is so bad about the strife of systems, controversy, conflict of beliefs? Are they always bad, never productive? Is it not by abrasion (of beliefs) that the pearl (of wisdom) is formed? At least sometimes? Doxastic conflict can be mentally stimulating, a goad to intellectual activity. We like being active. It makes us happy.…