In Praise of the Useless

Morris R. Cohen, A Preface to Logic (Dover, 1977, originally published in 1944), p. 186, emphasis added:

It would certainly be absurd to suppose that the appreciation of art should justify itself by practical applications. If the vision of beauty is its own excuse for being, why should not the vision of truth be so regarded? Indeed is it not true that all useful things acquire their value because they minister to things which are not useful, but are ends in themselves? Utility is not the end of life but a means to good living, of which the exercise of our diverse energies is the substance.

Or as I like to say, the worldly hustle is for the sake of contemplative repose, it being well understood that such repose can be quite active, an "exercise of our diverse energies," but for non-utilitarian ends.

Should We Just Tend Our Private Gardens?

From Thomas Mann's Diaries 1918-1939, entry of August 5, 1934:

A cynical egotism, a selfish limitation of concern to one's personal welfare and one's reasonable survival in the face of the headstrong and voluptuous madness of 'history' is amply justified. One is a fool to take politics seriously, to care about it, to sacrifice one's moral and intellectual strength to it. All one can do is survive, and preserve one's personal freedom and dignity.

I don't endorse Mann's sentiment but I sympathize with it. Hitler came to power in Germany in 1933. Imagine the effect that must have had on a man of Mann's sensitivity and spiritual depth. You witness your country, the land of Kant and Schiller, of Dichter und Denker, poets and thinkers, in Heinrich Heine's phrase, transformed into a land of Richter und Henker, judges and hangmen.