Author: Bill Vallicella

Lynne Ballew

At the time I knew her, in the mid-'70s, I had no idea what a remarkable person she is.  I was a graduate student and she was a young professor.  We spoke a few times in the hallway.  A while back I was re-reading some Plato and I came upon a marginalium of mine: "Ask Lynne about this."  That put me in mind of her and I wondered what had become of her.  I had heard that she had left academe but knew nothing more.  A few key strokes  and her inspiring story unfolded before me.

Why We Can’t Ignore Politics

Thomas Mann, Diaries 1918-1939, entry of August 5, 1934:

     A cynical egotism, a selfish limitation of concern to one's
     personal welfare and one's reasonable survival in the face of the
     headstrong and voluptuous madness of 'history' is amply justified.
     One is a fool to take politics seriously, to care about it, to
     sacrifice one's moral and intellectual strength to it. All one can
     do is survive, and preserve one's personal freedom and dignity.
  
I don't endorse Mann's sentiment but I sympathize with it. Hitler came to power in 1933. Imagine the effect that must have had on a man of Mann's sensitivity and spiritual depth. You witness your country, the land of Kant and Schiller, of Dichter und Denker, poets and thinkers, in Heinrich Heine's fine phrase, transformed into a land of Richter und Henker, judges and hangmen.

My response to Mann would be along these lines: It precisely because men of the spirit must survive and survive to create that they must be concerned with politics and with those who can kill and suppress them. You escaped to the USA, but what if there were no such country to which to escape because all of the people of high quality practised your cynical egotism, your selfish limitation to the personal?

One can take politics seriously and do one's bit without sacrificing one's moral and intellectual strength to it.  The latter, I agree, would be folly.

The Diary of Samuel Pepys

Here.  I have the book in my library (but of course!) but this site offers among other things information about the people and places mentioned by the good Pepys as he records the quotidiana of an existence unremarkable  except for the insight it affords into those far-off times.  

How can one not love the 'Net and the love labors of those who toil in its vasty deeps? A peep into the deeps of Pepys.

Academic Rot Exposed

I plugged this site a few days ago.  By now I've read most of the posts, and they are good.    #65 of 100 reasons not to go to graduate school is up.  Title is Teaching is Less and Less Rewarding.

The abdication of authority by professors and administrators that set in in the '60s  is a good part of the problem.  Indeed, much of our national decline is traceable to abdication of authority on the part of parents, teachers, and clergy.  Not to mention go-along-to-get-along politicians.  But that's another post.

Are There Logically Simple Propositions?

Leo Carton Mollica e-mails:
 
Your most recent post (for which many thanks) inspired the below-expressed argument, and I was curious as to your opinion of it . . . . I think it has something behind it, but right now I feel uncertain about my examples in (2).
 
0. There is something curious about the relation between a proposition or declarative sentence and the terms or words that compose it: the list L ("Christ," "Judas," "betrays") clearly differs, at the very least in not having a truth value, from the sentence "Judas betrays Christ," yet nothing immediately presents itself as the ground G of this difference. One plausible candidate for G is some kind of union or togetherness amongst the members of L present in "Judas betrays Christ" and not in L itself, but this proposal is open to a serious challenge.
 
1. Suppose we accept Barry Miller's thesis, from "Logically Simple Propositions," that some declarative sentences have only one semantic element. His favorite such sentence is the Romanian "Fulgura," whose only constituent word translates (if I remember aright) the English "brightens," and which is interesting in requiring no actual or implied subject to form a complete sentence (like "It's raining" in English, but without the dummy subject).
 
2. Now, the lone word in "Fulgura" seemingly can occur outside any proposition. If, for example, someone were to ask me to recite my favorite Romanian word, or to translate "brightens" into Romanian, it would be strange to take me as telling them something false, or to have them respond "No, it isn't," upon my replying with "fulgura." There would, however, be nothing strange about the sentence "Fulgura" being false and someone telling me as much. [. . .]
 
3. Even in such simple sentences, therefore, there is a distinction between the sentence and the words contained therein, for one can be had without the other. But the ground of this distinction cannot be any union or togetherness among the words that enter into the sentence for the simple reason that no union or togetherness amongst items can be had without distinct items to unify or bind together. It can, therefore, be at least plausibly argued that the general ground of the difference between a sentence and its constituent words is no kind of union or togetherness.
 
I take Mr Mollica's basic argument to be this:
 
a. If there are logically simple sentences/propositions, then the problem of the unity of the sentence/proposition is not one that arises for every sentence/proposition.
b. There are logically simple sentences/propositions.
Therefore
c. The problem of the unity of the proposition is not one that arises for every sentence/proposition.
 
My response is to reject (b) while granting (a).  I discussed the question of logically simple sentences/propositions with Barry Miller back in the '90s in the pages of Faith and Philosophy.  My "Divine Simplicity: A New Defense (Faith and Philosophy, vol. 9, no. 4, October 1992, pp. 508-525) has an appendix entitled "Divine Simplicity and Logically Simple Propositions."  Miller responded and I counter-responded in the July 1994 issue, pp. 474-481.  It is with pleasure that I take another look at this issue. I will borrow freely from what I have published.  (Whether this counts as plagairism, depends, I suppose, on one's views on diachronic personal identity.)
 
A.  A logically simple proposition (LSP) is one that lacks not only propositional components, but also sub-propositional components.Thus atomic propositions are not logically simple in Miller's sense, since they contain sub-propositional parts.  A proposition of the form a is F, though atomic, exhibits subject-predicate complexity.
 
B. Miller's examples of LSPs are inconclusive.  Consider the German Es regnet ('It is raining').  As Miller correctly notes, the es is grammatical filler, and so the sentence can be pared down to Regnet, which is no doubt grammatically simple.  He then argues:
 
Now there is no question of Regnet being a predicate; for as a proposition it has a complete sense, whereas as a predicate it could have only incomplete sense. Hence, Regnet and propositions like it seem logically simple. (Barry Miller, "Logically Simple Propositions," Analysis, vol. 34, no. 4, March 1974, p. 125.)
 
I find it hard to avoid the conclusion that Miller is confusing propositions with the sentences used to express them.  Regnet and fulgura are grammatically simple.  But it scarcely follows that the propositions they express are logically simple.  What makes them one-word sentences is the fact that they express propositions; otherwise, they would be mere words.  So we need a sentence-proposition distinction.  But once that distinction is in place then it becomes clear that grammatical simplicity of sentence does not entail logical simplicity of the corresponding proposition.
 
C.  It is also unclear how any intellect like ours could grasp a proposition devoid of logical parts, let alone believe or know such a proposition.  To believe that it is snowing, for example, is to believe something logically complex, albeit unified, something formulatable by some such sentence as 'Snow is falling.'  So even if there were logically simple propositions, they could not be accusatives of minds like ours.  And if propositions are defined as the possible accusatives of propositional attitudes such as belief and knowledge, then the point is stronger still: there cannot be any logically sinple propositions.
 
D.  So it seems to me that 'the problem of the list' or the problem of the unity of the sentence/proposition is one that pertains to every sentence/proposition.  It is a problem as ancient as it is  tough, and, I suspect, absolutely intractable.  For a glimpse into the state of the art, I shamelessly recommend my June 2010 Dialectica article, "Gaskin on the Unity of the Proposition."

In Praise of Blogosophy

Philosophy is primarily an activity, not a body of doctrine. If you were to think of it as a body of doctrine, then you would have to say there is no philosophy, but only philosophies. For there is no one universally recognized body of doctrine called philosophy. The truth of course is one not many. And that is what the philosopher aims at: the one ultimate truth about the ultimate matters, including the ultimate truth about how we ought to live. But aiming at a target and hitting it are two different things. The target is one, but our many arrows have fallen short and in different places. And if you think that your favorite philosopher has hit the target of truth, why can't you convince the rest of us of that? 

Disagreement does not of course prove the nonexistence of truth, but it does cast reasonable doubt on all claims to its possession. Philosophy aspires to sound, indeed incontrovertible, doctrine. But the quest for it has proven tough indeed. For all we know it may lie beyond our powers. Not that this gives us reason to abandon the quest. But it does give us reason to be modest and undogmatic.

Philosophy, then, is primarily an activity, a search, a quest. Somewhere deep in the bowels of the Kritik der reinen Vernunft, Kant remarks that "Philosophy cannot be taught, we can at most learn to philosophize." I agree. It cannot be taught because it does not exist as teachable doctrine. Philosophy is not something we profess, except perhaps secondarily; it is something we do. The best professors of philosophy are doers of philosophy.  A professor, obviously, need not be a paid professor, an academic functionary.

How then should we do philosophy? Conversation face-to-face with the like-minded, intelligent, and sincere is useful but ephemeral and hard to arrange. Jetting off to conferences can be fun especially if the venue is exotic and the tab is picked up your department. But reading and listening to papers at conferences is pretty much a waste of time when it comes to actually doing productive philosophy. Can you follow a technical paper simply by listening to it? If you can you're smarter than me.

So we ought to consider the idea that philosophy in its purest form, its most productive form, is 'blogosophy,' philosophy pursued by weblog. And there is this in favor of it: blogging takes pressure off the journals. Working out my half-baked ideas here, I am less likely to submit material that is not yet ready for embalming in printer's ink.

Atomic Sentences and Syncategorematic Elements

According to Fred Sommers (The Logic of Natural Language, p. 166), ". . . one way of saying what an atomic sentence is is to say that it is the kind of sentence that contains only categorematic expressions." Earlier in the same book, Sommers says this:

In Frege, the distinction between subjects and predicates is not due to any difference of syncategorematic elements since the basic subject-predicate propositions are devoid of such elements.  In Frege, the difference between subject and predicate is a primitive difference between two kinds of categorematic expressions. (p. 17)

Examples of categorematic (non-logical) expressions are 'Socrates' and 'mammal.'  Examples of syncategorematic (logical) expressions are 'not,' 'every,' and  'and.'  As 'syn' suggests, the latter expressions are not semantic stand-alones, but have their meaning only together with categorematic expressions.  Sommers puts it this way: "Categorematic expressions apply to things and states of affairs; syncategorematic expressions do not." (164) 

At first I found it perfectly obvious that atomic sentences have only categorematic elements, but now I have doubts.  Consider the atomic sentence  'Al is fat.' It is symbolized thusly: Fa.  'F' is a predicate expression the reference (Bedeutung) of which is a Fregean concept (Begriff) while 'a' is a subject-expression or name the reference of which is a Fregean object (Gegenstand).  Both expressions are categorematic or 'non-logical.'  Neither is syncategorematic.  And there are supposed to be no syncategorematic elements in the sentence:  there is just 'F' and 'a.'

But wait a minute!  What about the immediate juxtaposition of 'F' and 'a' in that order? That juxtaposition is not nothing.  It conveys something.  It conveys that the referent of 'a' falls under the referent of 'F'.  It conveys that the object a instantiates the concept F. I suggest that the juxtaposition of the two signs is a syncategorematic element.  If this is right, then it is false that atomic sentence lack all syncategorematic elements.

Of course, there is no special sign for the immediate juxtaposition of 'F' and 'a' in 'Fa.'  So I grant that there is no syncategorematic element if such an element must have its own separate and isolable sign. But there is no need for a separate sign; the immediate juxtaposition does the trick.  The syncategorematic element is precisely the juxtaposition.

Please note that if there were no syncategorematic element in 'Fa' there would not be any sentence at all.  A sentence is not a list.  The sentence 'Fa' is not the list 'F, a.'  A (declarative) sentence expresses a thought (Gedanke) which is its sense (Sinn).  And its has a reference (Bedeutung), namely a truth value (Wahrheitswert).  No list of words (or of anything else) expresses a thought or has a truth value.  So a sentence is not a list of its constituent words.  A sentence depends on its constituent words, but it is more than them.  It is their unity. 

So I say there must be a syncategorematic element in 'Fa' if it is to be a sentence.  There is need of a copulative element to tie together subject and predicate.  It follows that, pace Sommers, it is false that atomic sentences are devoid of syntagorematic elements.

Note what I am NOT saying.  I am not saying that the copulative element in a sentence must be a separate sign such as 'is.'  There is no need for the copulative  'is.'  In standard English we say 'The sea is blue' not 'The sea blue.' But in Turkish one can say Deniz mavi and it is correct and intelligible.  My point is not that we need the copulative 'is' as a separate sign but that we need a copulative element which, though it does not refer to anything, yet ties together subject and predicate.  There must be some feature of the atomic sentence that functions as the copulative element, if not immediate juxtaposition then something else such as a font difference or color difference.

At his point I will be reminded that Frege's concepts (Begriffe) are unsaturated (ungesaettigt).  They are 'gappy' or incomplete unlike objects.  The incompleteness of concepts is reflected in the incompleteness of predicate expressions.  Thus '. . . is fat' has a gap in it, a gap fit to accept a name such as 'Al' which has no gap.  We can thus say that for Frege the copula is imported into the predicate.  It might be thought that the gappiness of concepts and predicate expressions obviates the need for a copulative element in the sentence and in the corresponding Thought (Gedanke) or proposition.

But this would be a mistake.  For even if predicate expressions and concepts are unsaturated, there is still a difference between a list and a sentence.  The unsaturatedness of a concept merely means that it combines with an object without the need of a tertium quid.  (If there were a third thing, then Bradley's regress would be up and running.)  But to express that a concept is in fact instantiated by an object requires more than a listing of a concept-word (Begriffswort) and a name.  There is need of a syncategorical element in the sentence.

So I conclude that if there are any atomic sentences, then they cannot contain only categorematic expressions.

Bill Clinton, the Race Card, and Voter ID

Race Card - Bill Clinton Say it ain't so, Bill.  This from the The Wall Street Journal:

The last time Bill Clinton tried to play the race card, it blew up his wife's primary campaign in South Carolina. Well, the Voice is back, this time portraying the nationwide movement to pass voter ID laws as the return of Jim Crow.

"There has never been in my lifetime, since we got rid of the poll tax and all the other Jim Crow burdens on voting, the determined effort to limit the franchise that we see today," the former President warned a student group last month.

I find this simply astonishing.  How can any reasonable person find the Voter ID question worthy of debate? 

Anyone with common sense must be able to appreciate that voting must be conducted in an orderly manner, and that only citizens who have registered to vote and have satisfied the minimal requirements of age, etc. are to be allowed into the voting booth. Given the propensity to fraud, it is therefore necessary to verify the identities of those who present themselves at the polling place. To do this, voters must be required to present a government-issued photo ID card, a driver's license being only one example of such. It is a reasonable requirement and any reasonable person should be able to see it as such.

Why are liberals so stupid?  The darker surmise, of course, is that they are not stupid but cunning and unprincipled: they want voter fraud.  They want to win at all costs, fraud or no fraud.

And please notice how leftists like Clinton will not hesitate to commit a tort on the English language  if it serves their purpose.  Clinton implies that an identity check would limit the franchise of blacks.  Preposterous. There is also the slam against blacks.  Those of my acquaintance don't live under bridges and they do manage to do things like cash checks.

Clinton famously stumbled over the meaning of 'is.'  Apparently he is equally challenged by the meaning of  'franchise.'