I'd say it's the right one. You are free to differ.
Related:
and
Should a state university add "How to Blow Up a Pipeline" to its curriculum?
This is an undoubtedly interesting time to be alive. How could anyone be bored?
Should I rename my Academia category, Academentia?
Demented POTUS, demented polity. Madness spreads and the fish stinks from the head.
Update (3:39 pm): More academentia at UCLA medical school. Unbelievable, but you'd better believe it.
The solar eclipse brought us all together for one day. Well, we do share common ground when, like Thales, our heads are craned upwards in wonder. That common ground is the home planet, spaceship Earth, upon which we stand, bitterly disagree, and slaughter one another when not distracted by an unusual celestial phenomenon. Clearly, common ground of the terrestrial sort is not enough: we also need ideological common ground to make the world less of an abattoir.
This is something the open-borders types don't want to understand. One of their fundamental errors is to imagine that all-inclusive diversity is compatible with social harmony.
It is not that diversity is not a value; it plainly is. Many types of diversity are good. One thinks of culinary diversity, musical diversity, artistic diversity generally. Biodiversity is good, and so is a diversity of opinions, especially insofar as such diversity makes possible a robustly competitive marketplace of ideas wherein the best rise to the top. A diversity of testable hypotheses is conducive to scientific progress. And so on.
But no reasonable person values diversity as such. A maximally diverse neighborhood would include pimps, whores, nuns, drug addicts, Montessori schools cheek-by-jowl with tattoo parlors and liquor stores, Hamas terrorists, outlaw bikers, priests both pedophile and pure, Sufi mystics, bank clerks, insurance salesmen, people who care for their property, people who are big on deferred maintenance . . . .
You get the point. Only some sorts of diversity are valuable. Diversity worth having presupposes a principle of unity that controls the diversity. Diversity must be checked and balanced by the competing value of unity, a value with an equal claim on our respect.
For example, one may value a district which is home to a diversity of restaurants (Turkish, Thai, French. . .), but only if they are all good restaurants. A diversity which includes ptomaine joints, greasy spoons, and high-end establishments is not the sort of diversity one values. Diversity of quality is not a value. The same goes for diversity of moral decency, diversity of criminality, and so on. Or one may value a philosophy department in which a diversity of courses is on offer, but not one in which the diversity extends to the competence levels of the instructors or the preparedness levels of the students. One wants excellent instruction on a diversity of topics – but that is just to say that the value of diversity must be kept in check by the competing value of unity: the instructors ought not be diverse in respect of their excellence.
Diversity unchecked by the competing value of unity leads to divisiveness. For this reason, one ought not ‘celebrate diversity’ unless on is also willing to ‘celebrate unity.’ And this is precisely what too many leftists and 'woke' folk cannot, or will not, comprehend. They unreasonably emphasize diversity at the expense of unity.
Liberty and security form another pair of competing values. The only liberty worth wanting is one that can be exercised in a secure environment. The liberty to quit my domicile at any time night or day is worth little or nothing if I am assaulted the minute I step into the street. On the other hand, the only security worth wanting is one that allows the exercise of liberty. The security of totalitarian lock-down is not a value.
So what is to be done? Job One for all of you is to do your bit to make sure that Joe Biden is sent packing.
Biden, it should be noted, is a vacuous political zombie who has never met a position he hasn’t dropped for a vote. Today, he is surrounded by Obama-era advisers and Hamas sympathizers . . . who have long wanted the U.S. to be aligned with mullahs of Iran, as a counterbalance to colonialist Western capitalists of Israel. And now that Democrats like Chuck Schumer have sold out the Jews to the vultures for a few votes in Dearborn, nothing holds back progressive Democrats from normalizing the antisemitism that already infects the hard left.
That's the truth. Just so you know who you are supporting if you support Biden. You may not like Trump, but if it comes down to Trump versus Biden, you must support the former out of self-interest if for no other reason.
A Substack birthday tribute.
In their contemporary usages these terms are mainly misnomers.
If progress is change for the good, there is little progressive about contemporary 'progressives.' They are more accurately referred to as regressives. Or do you think that allowing biological males to compete in women's sporting events is a change for the good? It is obviously not, for reasons you will be able to discern without my help. That is just one example among many.
As for so-called 'conservatives,' what do they ever succeed in conserving? These 'conservatives' are good at conserving only one thing: their own perquisites, privileges, pelf, and position. The things they are supposed to conserve they allow to be destroyed, among them, the rule of law, our rights and liberties as enumerated in the Constitution, our national heritage as embodied in monuments and statues to great men, the very distinctions, principles, and values that underpin our republican form of government. They will soon be gone forever, and the Left will have won, if we the people don't push back pronto.
But it may be too late for effective resistance, sunk as we Americans are in the warm bath of our own decadence. We shall see.
Meanwhile, don't get too excited about all this. This world's a vanishing quantity and we with it. The wise live for something that transcends it, but without dogmatism and doctrinal narrowness.
Here (HT: Catacomb Joe):
Famed atheist and self-styled intellectual Richard Dawkins shared in a recent interview that he was “horrified” to find that Oxford Street in London had lit up its public signs and displays to celebrate the Muslim fasting period called Ramadan, just days before Easter Sunday. “I have to choose my words carefully: If I had to choose between Christianity and Islam, I’d choose Christianity every single time,” Dawkins declared, expressing concern over the thousands of Muslim mosques being constructed across the U.K. He added, “It seems to me to be a fundamentally decent religion, in a way that I think Islam is not.”
I hope to say more about this later. Now I have to prepare for a meeting with Brian the Calvinist. First lunch and casual conversation about the events of the day and the latest outrages of the depredatory Left, then intense philosophical conversation about Jesus and the Powers, a stimulating albeit flawed book, and finally two or so hours of battling over the 64 squares.
That's the kind of socializing I like. Otherwise, solitude rules.
The Jan 6 narrative crumbles as Roger Kimball reports in his Navigating the Vibe Shift of a Cultural Reckoning.
But the 'vibe shift' in the direction of optimism faces stiff resistance. And so our man ends on a less-than-optimistic note:
I, too, discern cracks in the Narrative. I seem to see the Overton Window being forced open here and there. But I also sense an aroma of panic among the dispensers and enforcers of the Narrative. You can feel it in the arrogant incredulousness of Nicolle Wallace attempting to digest the novel idea that maybe, just possibly, her snotty but ill-informed idea of what happened on January 6, 2021, is completely wrong.
You also see it in the minatory actions of the Deep State and its increasingly blatant resort to intimidation and coercion. We might ask former Trump adviser Peter Navarro about that, but he is now moldering in jail, yet another political prisoner of the regime. His tort? Ignoring a Congressional subpoena—the same thing that Barack Obama’s Attorney General Eric “wingman” Holder did, but of course he belongs to a protected class, so nothing was done to him.
My point is this: as evidence of a “vibe shift” grows more numerous and more substantive, so too will the vibe-stiffening reaction among the guardians of the status quo.
The melancholy datum to bear in mind is that those guardians control virtually all of the levers of power in our society, beginning with the regime’s police power and wending its way down to the soft but ingratiating power of the media, the ditto-head cultural establishment, and practically the entire educational apparat.
What this means is that for any serious “vibe shift” to happen, something like cultural warfare, if not the other kind, is going to have to unfold. I do not expect the coming months to be tranquil or pleasant. I do think they will tell us whether we get to resuscitate our constitutional republic or whether we will continue the long and rebarbative slide into woke socialist conformity.
Theme music: Good Vibrations
One of the best is marriage.
Substack latest.
Jesus and the Powers (N. T. Wright & Michael F. Bird, Zondervan, 2024):
Democracies are compelled to tolerate and enfranchise [give the vote to] people who stand in resolute opposition to the very idea of democracy itself. (164)
This sentence implies that a democracy is a system of government in which the will of the majority decides every question. If so, then in such a system the majority may democratically decide that their system of government cease being a democracy and become, say, a theocracy. If so, a democracy may democratically decide to commit political suicide. Democracy taken full strength cancels itself, or al least allows the possibility of self-cancellation. One reasonable inference is that it must not be taken full-strength: it needs support from an extra-democratic source.
Now the authors aim to make a case of "liberal democracy." (p. xvi) But no democracy worth wanting could have the self-destructive feature I have exposed in the preceding paragraph. A democracy worth wanting must rest on principles that are not up for democratic grabs. I mean such principles as are enshrined in our founding documents: that all men are created equal, that they have unalienable rights, and so on. For example, the rights to life, liberty, property, and free speech. These rights do not derive from any collective human decision: they are not up for democratic grabs. The same goes for what I will call political meta-principles such as the rule of law. The rule of law is not itself a law, but a principle that governs the application of laws. It the normative principle that no man is above the law, that all are subject to the same laws, and that everyone is to be treated equally under the law. ABA definition: " no one is above the law, everyone is treated equally under the law, everyone is held accountable to the same laws, there are clear and fair processes for enforcing laws, there is an independent judiciary, and human rights are guaranteed for all." If I understand due process, it is part and parcel of the rule of law: the latter subsumes the former. It should bother you that prominent leftists have questioned due process.
And so I say: no democracy worth wanting can tolerate those who would work to undermine the principles upon which a democracy worth wanting must rest. This is why I wrote two days ago:
Any sane person who does not intend the destruction of our [democratic, constitutionally-based] republic should be able to see that the values of Sharia [Islamic law] are incompatible with American values, and that no Muslims should be allowed to immigrate who are unwilling to accept and honor our values [and Anglo-American system of law, and renounce Islamic law].
The authors, apparently, disagree:
We need a political framework that exhibits . . . a willingness to endure strange and even offensive ways of life. [. . .] Victory in liberal democracy is not vanquishing our opponents, but winning their respect, living in peace with them, and affirming their right to their opinion. That means LGBTQ+ people have the right to be themselves, Muslims can be Muslims, Christians can be Christians, Socialists can be Socialists, Greenies can be Greenies. (172)
If so, then Communists can be Communists and must be tolerated. But surely toleration, the touchstone of classical liberalism, has limits. Communism, which aims at the overthrow of the American system of government, cannot be tolerated. Is that not obvious? But then neither can Sharia-based Islam. For both Communism and Islam are antithetical to our founding principles.
At the very end of Article VI of the Constitution, we read:
. . . no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
But of course Communism is not a religion in any reasonable sense of the term as I have argued elsewhere. What about Islam? Isn't it a religion? Some say it is a Christian heresy (Chesterton). Others say it is a political ideology masquerading as a religion. I say it is a hybrid ideology: both a religion and a political ideology. I would argue that, since its political commitments are antithetical to American principles, values, and presuppositions, Islam does not count as a religion for the purposes of the application of Article VI, paragraph 3.
But it will take another 9/11-type event to convince most people of this. Most people are impervious to reasoning such as I am engaging in here; it strikes these sense-enslaved denizens of Plato's Cave as 'abstract' and 'unreal.' But when they are smashed in the face, they will begin to get the point, as they expire in the rubble.
That event is coming.
The Bill of Rights. Amendments or additions? A reasonable question and a good distinction. Addenda. I owe the point and the distinction to James Soriano. It's obvious when you think about it, but the question hadn't occurred to me.
And always give credit where credit us due, else you'll end up like the Big Guy, a terminally unrepentant serial plagiarist and an 'inspiration' to such other 'presidents' as Claudine Gay.
Distinctions are the lifeblood of thought.
Surely one of the idiocies of the age is the oft-repeated, "Diversity is our strength." Anyone who repeats this bit of thoughtless group-speak wears his folly like a scarlet letter. I'll leave it to the reader to work out why the falsehood is false and how it illustrates the fallacy of false abstraction. Why do I have to do all the work?
But a soupçon of sanity is beginning to glimmer in the heads of some of the original progenitors of DEI nonsense. See here.
. . . why not then also those of others?
That's right, Catatonia.
Are things really this bad, or does the author exaggerate?