Here at Maverick Philosopher: Strictly Philosophical
Author: Bill Vallicella
It’s All Over for the Never Trumpers
One part of them acknowledges President Trump's manifold accomplishments, in particular his two SCOTUS victories, and will vote for him in 2020. The rest have or will let their mindless hatred of Trump the man drive them out of the Republican Party or out of conservatism altogether. Victor Davis Hanson:
The character assassination of Brett Kavanaugh by unsubstantiated rumor and gossip put Never Trumpers in a bind, or rather split them in two. Kavanaugh was nominated by the hated Trump, but his record and endorsements by the Heritage Foundation and the Federalist Society mainstreamed the choice.
[. . .]
To destroy a judge like Kavanaugh reflected that the New Left’s hatred of Trump had always been incidental to its essential loathing of conservatives in general. For a remnant group of Never Trumpers to oppose Kavanaugh, then, reflected the elevation of their own personal hatred for Trump over the critical elevation of a principled jurist to the Supreme Court. Supposedly, Kavanaugh was soiled by a Trump handprint, and therefore it was better to have a more liberal court than see Trump get any credit for taking the court in a direction only previously dreamed of by conservatives.
Never Trumpers had always assured their former conservative colleagues that Trump would either fail or prove liberal. But he has done neither. And as far as his demonstrable crudity and uncouthness, the hearings showed that the Democrats were far crueler and crass in deed than Trump was in word. So perhaps half of the small minority of Republican Never Trumpers, in horror at the Antifa tactics of the Democrats, retreated to the old adage of “hang together or hang separately.” Those who doubled down by joining leftists in opposing the Kavanaugh nomination revealed that they have crossed their Rubicon and now are either orphaned or unabashedly part of the new progressive Democratic party — at least until their useful obsequiousness no longer serves current progressive agendas.
The Canticle of Jack Kerouac
Amazon Pricing
Bezos and the boys are asking a paltry $3,214.79 for a hardbound copy of The Incarnate Lord: A Thomistic Study in Christology, but a whopping $34.95 for the same book in paperback.
Now I'll grant you that hardbounds are superior to paperbacks in point of longevity, but 100 times better?
There is something screwy about the Amazon pricing algorithm. But what do I know about such things?
James Soriano, The Sin of Silence
Yesterday I quoted Madeleine Albright, Secretary of State (1997-2001) in the Clinton Administration: "There's a special place in hell for women who don't help each other." The context was Albright's urging of women to vote for a woman, Hillary Clinton.
This just in from James Soriano, "a retired Foreign Service Officer who spent three decades in the State Department, most of them in the Middle East." (from his mini-bio):
I remember Madeleine Albright saying that a couple of years ago, and in a bit of rhetorical jiu jitsu I used the phrase as the punch line in an essay Crisis Magazine posted yesterday.I was inspired to write the piece because of what Francis The Leftist said of the Vigano revelations: "I won't say a word about it." Francis has many opinions about leftist enthusiasms, but maintains radio silence on issues of great concern to traditionalists.Francis' silence on critical Church teachings somehow reminds me of the scene in the Inferno with Ugolino, who was starved to death in a Pisan tower with his sons. He was a father who said not one word to his children in their pain and anguish. Bergoglio e Ugolino. I tried to twin them. The editor thought it was a bit of stretch, but the commenters seem to have gotten the point.Regards,Jim
Madeleine Albright, Chief of the Tribal Females
"There's a special place in hell for women who don't help each other." Thus Madeleine Albright, urging women to vote for Hillary because she's a woman.
Now there is a reason that stands up to sober scrutiny. That's on a level with someone's refusing to vote for Hillary because of her pant-suited thunder thighs.
Albright is the gas bag who also darkly hints at Trump's being a fascist. But she lacks the estrogen to come out and say it. Does she know the meaning of that word or is she just using it as a verbal cudgel in the typical way of the leftist?
Tribalism is on the rise among the distaff contingent and it is not a pretty sight. The tribally female Dems are "un-freaking-hinged" to borrow a creative adjective from Rod Dreher whose Progressive Tribalism Beats the War Drums I invite you to read.
Kerouac Alley
A Northern California reader sends this photo of a street scene in the vicinity of City Lights Bookstore, San Francisco. I made a 'pilgrimage' to Lawrence Ferlinghetti's famous bookstore in the early '70s. That was before the Kerouac street sign was up.
Some of Ferlinghetti's poetry can be read here. To my surprise, Ferlinghetti is still alive at 99. By contrast, old Kerouac quit the mortal coil and "the slaving meat wheel" at age 47. He is, we hope, "safe in heaven, dead."
The Corruption of Institutions
Without institutions, where would we be?
But they are all corrupt, potentially if not actually, in part if not in whole, and constantly in need of reform. The Roman Catholic Church is no exception despite its claim to divine sanction and guidance.
When an institution abandons its charter and strays from its founding purpose and substitutes the purpose of mere self-preservation for the secular benefit of its members, then it becomes an organizational hustle and ceases to deserve our respect.
You should be skeptical of all institutions. Like the houses here in the Sonoran desert, they either have termites or will get them.
But institutional corruption reflects personal corruption. Institutional corruption is the heart's corruption writ large. So you should be skeptical of all persons, including the one in the mirror.
Especially him, since he is the one you have direct control over.
Related: Frank Keating on the Catholic Bishops Today
Addendum (10/8). Alfred Centauri writes,
I just read your recent post on the corruption of institutions and this jumped right out at me:
When an institution abandons its charter and strays from its founding purpose and substitutes the purpose of mere self-preservation for the secular benefit of its members, then it becomes an organizational hustle and ceases to deserve our respect.
For quite some time now, I've been thinking that this corruption is essentially an inevitable outcome. It's a slow process that few seem to notice but, over time, the original goals of the institution become goals in name only and the end becomes the furthering of the institution itself.
That is, there's an inevitable inversion of the means and ends that take place over time. Initially, the institution is a means to the end of the stated goals but, eventually, the institution becomes the end itself with the stated goals only a means to feeding and growing the institution.
It's reassuring to read that there are others that 'see the termites'.
The corruption does seem inevitable, but the inversion of means and ends is usually only partial and not total. Consider a charity set up to feed the poor. It may start out by fulfilling its founding purpose, but gradually it becomes corrupt as more and more of the contributions are used to feather the nests of the charity's officers and to perpetuate the operation in a building in a fine location with lavish furnishings, etc. Suppose 90% of the contributions go to so-called 'operating expenses' and only 10% go to the needy. Such an outfit is well on its way to becoming a pure 'hustle' although it is not there yet. Anyone who contributes to it is a chump.
I contribute $800 per year to St. Mary's Food Bank. According to Charity Navigator, it passes on over 95% of monies received to the needy. So I'm not a chump. It is a nice question, though, whether when one does good, one should let others know about it. There are plausible arguments on both sides of the question. I set a good example by advertising my alms giving. On the other hand there is Matthew 6:3: "But when thou doest alms, let not thy left hand know what thy right hand doeth." (KJV)
Can bloated, inefficient Federal agencies justify their existence in terms of the good they do, if any? The Department of Education is mainly just a hustle for the benefit of the people who work for it. What about the Social Security Administration? Clearly not as bad, but . . . .
Examples are easily multiplied. It is a very large topic indeed.
Susan Collins (R-Maine), Profile in Courage
Here is the full text of Senator Collins' speech before the U. S. Senate. (HT: Bill Keezer)
The analog of military valor in civilian life is called civil courage. Senator Collins has it. My impression is that some Republicans are finally learning from President Trump how to fight, as witness Senator Lindsey Graham's finest moment.
Commentary on the Kavanaugh Contretemps
Malcolm Pollack, A Roundup of Reaction from the Right.
Most interesting to me is the following quotation from Pollack which embeds a quotation from Michael Anton on the "Gillibrand Standard" which well exposes the twisted viciousness of the contemporary Democrat Party (the bolding is mine, read it if you don't have the attention span for the whole thing):
Next, here’s Michael Anton, who as “Publius Decius Mus” wrote the critically important Flight 93 Election essay back in 2016. In this essay he writes about what he calls The Gillibrand Standard. Here are some longish excerpts, but you should read the whole thing.
The Left has created a new “standard” for American politics—indeed, new in the entire history of Anglo-American jurisprudence. Let us call it the Gillibrand Standard, after its most insistent advocate, Senator Kirsten Gillibrand (D-N.Y.).
According to the Gillibrand Standard, accusation suffices to destroy. Not only is no corroborating evidence necessary, to ask for such evidence makes one just as guilty as the accused. Especially monstrous is to ask questions of the accuser; that is to repeat or compound the alleged crime. The accusation, once stated, immediately takes on metaphysical certainty. To doubt is to blaspheme.
Actually, “accusation” is too generous. Machiavelli distinguishes between “accusation” and “calumny” in order to demonstrate that “as much as accusations are useful to republics, so much are calumnies pernicious.” The difference is that accusations are public, subject to critique and refutation, and a mendacious or even inaccurate accuser pays a price. Calumnies, by contrast, “have need neither of witnesses nor any other specific corroboration to prove them, so that everyone can be calumniated by everyone; but everyone cannot be accused, since accusations have need of true corroboration and of circumstances that show the truth of the accusation.” A more incisive summary of the Gillibrand Standard cannot be found.
… There is but one limiting principle to the Gillibrand Standard: It shalt be used only against the Right and Republicans. Credible accusations—with evidence, witnesses, contemporaneous police reports—against Democrats and liberals are not merely to be ignored but also stonewalled and attacked, alleged victims and witnesses alike smeared. That is, until this or that liberal is no longer useful in the moment and safely can be discarded. Throwing an expired liberal to the wolves now and then is useful to maintain the fiction of evenhandedness.
This is obviously outrageous, unjust, unfair, and offensive to any conceivable standard of decency. Just as obvious, the Democrats and Left not only do not care, they welcome the weaponization of accusation. Their only conceivable regret is that it might not work this time. But even if it doesn’t “work” in the sense that Kavanaugh is not confirmed, they know that it “works” in other ways. It rallies their base. It drives fundraising. It degrades public standards of decency and credibility, making its effective use more likely in the future. It delegitimizes institutions—in this case, the Supreme Court, which, with the addition of Justice Kavanaugh, may later rule constitutionally and correctly in ways the Left does not like. And, most important for the nihilistic Left, it delegitimizes and dehumanizes—makes a villain out of—Kavanaugh himself.
It is hard to say what is the most shamelessly disgusting aspect of this affair. I offer as a candidate the following tactic. First, smear your target with uncorroborated, unprovable and almost certainly false allegations. After you have—inevitably—failed to substantiate those charges, insist that your target withdraw since his reputation will now forever be under a cloud and his rulings will lack popular legitimacy. This is akin to breaking an opponent’s arm before a sporting event and then insisting that he forfeit.
Rod Dreher on the Purveyors of ‘Progressive’ Poison
Here:
These people. They have to be stopped. They’re ruining life. Who wants to work for a company where you can become an internal pariah for standing by your old friend? Who wants to work in a neurosis-ridden hamster cage where you have to be afraid that the internal mob will turn on you for having the “wrong” opinion? Who wants to get involved in helping out at your local school when ideologically-charged activists rush in to politicize everything?
[. . .]
UPDATE: A reader who grew up in communist Czechoslovakia writes:
It may look like Communism but it isn’t. It’s worse. Nobody, and I mean nobody (perhaps with one notable exception of a very decent guy, actually), believed the communist propaganda drivel. I don’t recall anybody fainting at the thought of imperialist ‘diversants’ sneaking across the border, revanchists hiding in their closets. It was a mechanism to control, brutalize and destroy and both the brutes and the brutalized understood it as such. Our current situation is somewhat unique. We actually have a large class of people who take this garbage at face value. That’s scary.
Can One Reasonably Hold that Abortion is Murder but Ought to be Legal?
Victor Reppert poses the following important question on his Facebook page:
What, if anything, is wrong with holding, at the same time that a) Abortion is murder, and b) abortion should be legal?
It's not a logical contradiction, is it? Is it merely counterintuitive? Is it un-Christian?
One way of reaching this position might be to hold that, given a metaphysical or religious perspective, you view abortion as murder, but, living in a society where large segments of the population don't share that perspective, you don't think it reasonable to pass laws imposing that view on the general public.
The propositions in question are not logically contradictory. But one can generate a logical inconsistency by adding an eminently plausible proposition. Consider the following antilogism:
a) Abortion is murder
b) Abortion should be legal
c) Murder should be illegal.
The triad is logically inconsistent: the constituent propositions cannot all be true.
Now (c) is the least rejectable (the least rejection-worthy) of the three propositions. For if the law does not proscribe murder, what would it proscribe? The purpose of the State, at a bare minimum, is to protect life, liberty, and property. (Call it the Lockean triad.) If the State is morally justified, then its passing and enforcing of laws is morally justified. Among these laws are laws pertaining to the killing of human beings. Without going any deeper into it, I will just assert what most of us will accept, namely, that the intentional killing of innocent human being is morally wrong and therefore ought to be made illegal by a morally justified State.
In short, we ought not reject (c). Therefore, one who accepts (a) ought to reject (b). Transforming the antilogism into a syllogism, we get:
Murder should be illegal
Abortion is murder
Ergo
Abortion should be illegal.
Reppert ought to be persuaded by this argument since he accepts the minor and I have given a powerful argument for the major.
Reppert asks whether it is reasonable to pass laws against abortion in a society in which large segments of the population do not oppose abortion. Well, was it reasonable to pass laws against slavery in a society in which large segments of the population did not oppose slavery?
Suppose we become even more morally depraved than we are now. We get to the point where the majority considers infanticide morally acceptable. Would it be reasonable to do away with the laws proscribing it? Or the laws proscribing child pornography? Or rape laws? Should the law merely reflect the going moral sentiment no matter how decadent it becomes?
I'll leave you with these questions.
Saturday Night at the Oldies: Ramblin’ Elliot Charles Adnopoz
David Dalton, Who is That Man? In Search of the Real Bob Dylan, Hyperion, 2012, p. 65:
As Dave van Ronk pointed out in his autobiography, many of the people involved in the first folk revival of the 1930s and '40s were Jewish — as were the folkies of the '60s. Van Ronk reasoned that for Jews, belonging to a movement centered on American traditional music was a form of belonging and assimilation.
[. . .]
"The revelation that Jack [Elliot] was Jewish was vouchsafed unto Bobby one afternoon at the Figaro," Van Ronk recalled. "We were sitting around shooting the bull with Barry Kornfeld and maybe a couple of other people and somehow it came out that Jack had grown up in Ocean Parkway and was named Elliot Adnopoz. Bobby literally fell off his chair; he was rolling around on the floor, and it took him a couple of minutes to pull himself together and get up again. Then Barry, who can be diabolical in things like this, leaned over to him and just whispered the word 'Adnopoz' and back he went under the table."
Lacking as it does the proper American cowboy resonance, 'Elliot Charles Adnopoz' was ditched by its bearer who came to call himself 'Ramblin' Jack Elliot.' Born in 1931 in Brooklyn to Jewish parents who wanted him to become a doctor, young Adnopoz rebelled, ran away, and became a protege of Woody Guthrie. If it weren't for Ramblin' Jack, Guthrie would be nowhere near as well-known as he is today.
Pretty Boy Floyd. "As through this life you ramble, as through this life you roam/You'll never see an outlaw drive a family from their home." No? An example of the tendency of lefties invariably to take the side of the underdog regardless of whether right or wrong.
Ramblin' Jack does a haunting version of Dylan's Just Like Tom Thumb's Blues. It grows on you. Give it a chance. Cigarettes and Whisky and Wild Woman. Soul of a Man. Dylan's unforgettable, Don't Think Twice. Here he is with Joan Baez, Leonard Cohen, Buffy Sainte Marie singing the beautiful, Passing Through.
Lyrics below the fold.
Continue reading “Saturday Night at the Oldies: Ramblin’ Elliot Charles Adnopoz”
Friday Cat Blogging One Day Deferred: Palindrome Pussy
Not a Job Interview, but a Neo-Bolshevik Show Trial
Yet, in tossing out the “Catechism of Political Correctness” and treating the character assassination of Kavanaugh as what it was, a rotten conspiracy to destroy and defeat his nominee, Trump’s instincts were correct, even if they were politically incorrect.
This was not a “job interview” for Kavanaugh.
In a job interview, half the members of the hiring committee are not so instantly hostile to an applicant that they will conspire to criminalize and crush him to the point of wounding his family and ruining his reputation.
When Sen. Lindsey Graham charged the Democratic minority with such collusion, he was dead on. This was a neo-Bolshevik show trial where the defendant was presumed guilty and due process meant digging up dirt from his school days to smear and break him.
Our cultural elites have declared Trump a poltroon for daring to mock Ford’s story of what happened 36 years ago. Yet, these same elites reacted with delight at Matt Damon’s “SNL” depiction of Kavanaugh’s angry and agonized appearance, just 48 hours before.
Is it not hypocritical to laugh uproariously at a comedic depiction of Kavanaugh’s anguish, while demanding quiet respect for the highly suspect and uncorroborated story of Ford?
It is time to wake up and realize that Democrats are not fellow citizens but domestic enemies and ought to be treated as such.
